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Inveighing against the barbarism of ISIS, the president pointed out that it would be foolish to blame Islam, at large, for its atrocities. To make this point he noted that using religion to brutalize other people is neither a Muslim invention nor, in America, a foreign one: Lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.

The "all too often" could just as well be "almost always." There were a fair number of pretexts given for slavery and Jim Crow, but Christianity provided the moral justification

Christianity did not "cause" slavery, anymore than Christianity "caused" the civil-rights movement. The interest in power is almost always accompanied by the need to sanctify that power. That is what the Muslims terrorists in ISIS are seeking to do today, and that is what Christian enslavers and Christian terrorists did for the lion's share of American history.

Live free or die: This is the maxim of our age. But the freedoms we celebrate are particular and limited. We fetishize the freedom of business from state control; the freedom not to pay taxes; the freedom to carry guns and speak our minds and worship whom we will. But despite, in some cases because of, this respect for particular freedoms, every day the scope of our lives appears to contract.

Half a century ago, we were promised that rising wealth would mean less work, longer vacations and more choice

our working hours rise in line with economic growth, and they are now governed by a corporate culture of snooping and quantification, of infantilizing dictats and impossible demands, all of which smothers autonomy and creativity. Technologies that promised to save time and free us from drudgery (such as email and smartphones) fill our heads with a clatter so persistent it stifles the ability to think.

a larger wave of anti-rationalism that has been accelerating for years — manifested in the growing ascendance of emotion over reason in public debates, the blurring of lines among fact and opinion and lies, and denialism in the face of scientific findings about climate change and vaccination.

“Americans have reached a point where ignorance, especially of anything related to public policy, is an actual virtue,”

“To reject the advice of experts is to assert autonomy, a way for Americans to insulate their increasingly fragile egos from ever being told they’re wrong about anything. It is a new Declaration of Independence: No longer do we hold these truths to be self-evident, we hold all truths to be self-evident, even the ones that aren’t true. All things are knowable and every opinion on any subject is as good as any other.”

The college years — a time for important growth in autonomy and the consolidation of adult identity and life goals — have evolved into an extended period of adolescence during which many of today’s students are not saddled with adult responsibilities.

For previous generations, college was a decisive break from parental supervision; guidance and support needed to come from peers and from within.

In the past two decades, however, continued family contact and dependence, thanks to cellphones, email and social media, has increased significantly — some parents go so far as to help with coursework.

BACK in 1993, the misanthropic art critic Robert Hughes published a grumpy, entertaining book called “Culture of Complaint,” in which he predicted that America was doomed to become increasingly an “infantilized culture” of victimhood. It was a rant against what he saw as a grievance industry appearing all across the political spectrum.

Members of one group were prompted to write a short essay about a time when they felt bored; the other to write about “a time when your life seemed unfair. Perhaps you felt wronged or slighted by someone.” After writing the essay, the participants were interviewed and asked if they wanted to help the scholars in a simple, easy task. The results were stark. Those who wrote the essays about being wronged were 26 percent less likely to help the researchers, and were rated by the researchers as feeling 13 percent more entitled.

“Victimhood culture” has now been identified as a widening phenomenon by mainstream sociologists. And it is impossible to miss the obvious examples all around us.

More 5inShare Email Print A defendant in the Atlanta Public Schools case turns herself in at the Fulton County Jail on April 2. (David Goldman/AP) Earlier this week at The Atlantic, Emily Richmond asked whether high-stakes testing caused the Atlanta schools cheating scandal. The answer, I would argue, is yes... just not in the way you might think. Tests don't cause unethical behavior. But they did cause the Atlanta cheating scandal, and they are doing damage to the teaching profession. The argument that tests do not cause unethical behavior is fairly straightforward, and has been articulated by a number of writers. Jonathan Chait quite correctly points out that unethical behavior occurs in virtually all professions -- and that it occurs particularly when there are clear incentives to succeed. Incentivizing any field increases the impetus to cheat. Suppose journalism worked the way teaching traditionally had. You get hired at a newspaper, and your advancement and pay are dictated almost entirely by your years on the job, with almost no chance of either becoming a star or of getting fired for incompetence. Then imagine journalists changed that and instituted the current system, where you can get really successful if your bosses like you or be fired if they don't. You could look around and see scandal after scandal -- phone hacking! Jayson Blair! NBC's exploding truck! Janet Cooke! Stephen Glass! -- that could plausibly be attributed to this frightening new world in which journalists had an incentive to cheat in order to get ahead. It holds true of any field. If Major League Baseball instituted tenure, and maybe used tee-ball rules where you can't keep score and everybody gets a chance to hit, it could stamp out steroid use. Students have been cheating on tests forever -- massive, systematic cheating, you could say. Why? Because they have an incentive to do well. Give teachers and administrators an incentive for their students to do well, and more of them will cheat. For Chait, then, teaching has just been made more like journalism or baseball; it has gone from an incentiveless occupation to one with incentives.

Chait refers to violations of journalistic ethics -- like the phone-hacking scandal -- and suggests they are analogous to Major-League steroid use, and that both are similar to teachers (or students) cheating on tests. But is phone hacking "cheating"

Phone hacking was, then, not an example of cheating. It was a violation of professional ethics. And those ethics are not arbitrarily imposed, but are intrinsic to the practice of journalism as a profession committed to public service and to truth.

Maurice stumbles upon what is still the gold standard for the treatment of infantile autism: an intensive course of behavioral therapy called applied behavioral analysis that was developed by psychologist O. Ivar Lovaas at UCLA in the 1970s

in a little over a year’s time she recovers her daughter to the point that she is indistinguishable from her peers.

Let Me Hear Your Voice is not a particularly religious or pious work. It is not the story of a miracle or a faith healing

what I see in my colleague is disillusionment, and it has come too early, and I am seeing too much of it.

In America today, the patient in the hospital bed is just the icon, a place holder for the real patient who is not in the bed but in the computer. That virtual entity gets all our attention. Old-fashioned “bedside” rounds conducted by the attending physician too often take place nowhere near the bed but have become “card flip” rounds

My young colleague slumping in the chair in my office survived the student years, then three years of internship and residency and is now a full-time practitioner and teacher. The despair I hear comes from being the highest-paid clerical worker in the hospital: For every one hour we spend cumulatively with patients, studies have shown, we spend nearly two hours on our primitive Electronic Health Records, or “E.H.R.s,” and another hour or two during sacred personal time.

the American model involves too much calculation and gamesmanship

“The greatest problem with the Regime of Choice stems from its misconception of maturity as absolute self-sufficiency,” Aronson writes. “Attachment is infantilized. The desire for recognition is rendered as ‘neediness.’ Intimacy must never challenge ‘personal boundaries.’”

The dating market becomes a true market, where people carefully appraise each other, looking for red flags. The emphasis is on the prudential choice, selecting the right person who satisfies your desires.

For MacIntyre, “rationality” comprises all the intellectual resources, both formal and substantive, that we use to judge truth and falsity in propositions, and to determine choice-worthiness in courses of action

Rationality in this sense is not universal; it differs from community to community and from person to person, and may both develop and regress over the course of a person’s life or a community’s history.

So rationality itself, whether theoretical or practical, is a concept with a history: indeed, since there are also a diversity of traditions of enquiry, with histories, there are, so it will turn out, rationalities rather than rationality, just as it will also turn out that there are justices rather than justice

By Jaron LanierMr. Lanier is a computer scientist and an author of several books on technology’s impact on people.

I have observed a change, or really a narrowing, in the public behavior of people who use Twitter or other social media a lot.

When I compare Mr. Musk, Mr. Trump and Ye, I see a convergence of personalities that were once distinct. The garish celebrity playboy, the obsessive engineer and the young artist, as different from one another as they could be, have all veered not in the direction of becoming grumpy old men, but into being bratty little boys in a schoolyard. Maybe we should look at what social media has done to these men.

Watching these films appears to be a childhood habit Harry never gave up – and several of the strands of the story he has so publicly told about himself seem to have echoes of these cartoons The original Lion King came out in 1994, shortly after Harry’s tenth birthday, so he was its prime target audience. The film tells the story of a boy prince, Simba, who is haunted by guilt over the death of a parent, detailing his struggles to find a pathway into adulthood – which he accomplishes through a judicious mixture of martial action and emotional sensitivity, becoming heroic in the process. 

So much of Harry’s turmoil is foreshadowed in Disney, it seems. Perhaps even in remaining true to his childhood vision of the world and its realities he is the boy who never grew up – Peter Pan.