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Javier E

Zachary Stockill: The Want for Privacy: Facebook's Assault on Friendship - 1 views

  • privacy is in turn the basis of a person's capacity for friendship and intimacy. [People] who lose the guarantee of privacy also eventually lose the capacity for making friends.
  • What is unsettling is that so many of us are voluntarily declining this right to privacy, and opening up our lives to a vast consortium of various, and often spurious, acquaintances: "Facebook friends."
  • Aside from the basics -- relationship status (whether listed or unlisted, have a look at the photo albums -- you'll know), age, school and other categories such as employment, by reading between the lines you will discover a wealth of information about poor Joe's hapless existence: his income, the details of his social life, if he got fat(ter), if his Grandma/dog/dealer died, what he's eating, the movies he likes, the movies he doesn't like, if he got dumb(er), if he's getting any, if he's a drunkard, if he drives a Camaro, if he voted for Obama (he didn't), if he watches Glenn Beck (he does), etc. etc. etc. It is likely that you will be able to determine, in a very real sense, the nature of Joe's current existence, warts and all.
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  • what does it say about our society when we pass about freely the details of our personal lives with an audience of several hundred -- in some cases, thousands -- of onlookers, many of whom we barely like or even know? Indeed, many of these Facebook "friends" are genuine friends, lovers, family. Surely worthy of our trust. But how many of your Facebook "friends" are opportunistic voyeurs who remain your "friend" only to retain access to your world, far removed from any direct, meaningful, personal interaction?
  • I fear for the day when your dissociation from the physical exposes the fact that your online "community" is no substitute for genuine, human companionship and intimacy.
johnsonma23

There Has Been a Fatal School Shooting Every 5 Weeks Since Sandy Hook | Mother Jones - 0 views

  • In the two years since the massacre at Sandy Hook Elementary in Newtown, Connecticut, no school shooting has claimed as many lives, nor ones as young, as on that terrible day. But fatal gun attacks at schools and on college campuses remain a fixture of American life. They have occurred once every five weeks on average since Sandy Hook, including two attacks—one in Santa Monica and another near Seattle—in which four or more victims were killed.
  • dozens of other gun incidents on school grounds that caused injuries, as well as seven additional cases where someone committed suicide with a firearm, but no one else died
  • Gun violence has regularly been at the political forefront since Newtown. While Congress failed to pass a background check bill four months after the devastation, state lawmakers nationwide approved more than a hundred laws either strengthening or weakening restrictions on firearms in the first year after Sandy Hook alone
Javier E

Video Nation - NYTimes.com - 0 views

  • “If you watch the nightly news it feels like the world is falling apart,” Obama said at a fundraiser last month. He’s half correct. Not many people watch the actual nightly news anymore, but millions watch the cinéma vérité of horrible things, from punching a loved one to beheading a journalist.
  • The president understands this dynamic, yet he seems helpless to do anything about it. He’s as reactive as the rest of the world. Nearly 200,000 people have died and three million refugees are wandering in despair because of the Syrian conflict. But the American public was resolute in not wanting any part of it until the beheadings of two of our citizens appeared.
  • “All you need to do is see the videos of the beheadings and we’re not worried about mission creep,”
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  • That’s it in a nutshell: public policy driven by visceral reaction to videos.
  • And for the cherry on top of that dollop of honesty, consider the candid cynicism of Representative Jack Kingston, of Georgia, explaining the Republican strategy on Obama’s initiative. “We can denounce it if it goes bad, and praise it if it goes well, and ask him what took him so long,” he said.
  • No person of conscience could watch the Ray Rice video without feeling revulsion. But that shouldn’t be the new standard for outrage and action. Trying to sway someone with an old-fashioned appeal — e.g., figures on the number of women who are kicked cold every day — is largely fruitless.
  • “The world has always been messy,” said Obama, a smart man, making a smart observation to a public that doesn’t reward that trait. “In part we’re just noticing now because of social media and our capacity to see in intimate detail the hardships that people are going through.”
pantanoma

BBC News - The people who want their language to disappear - 0 views

  • "He died last summer," says Trina quietly. "He was very involved in preservation. It concerned him that the next generation wouldn't have that connection. He used to teach the Maidu language, but most of the people who wanted to learn weren't those with Native American ancestors or any experience of it. They would have conversations but I couldn't recognize their pronunciation."
  • Language is a potent force - more than the words alone, it can communicate a community's mindset, attitudes and priorities.
Javier E

The French Do Buy Books. Real Books. - NYTimes.com - 0 views

  • For a few bucks off and the pleasure of shopping from bed, have we handed over a precious natural resource — our nation’s books — to an ambitious billionaire with an engineering degree?
  • France, meanwhile, has just unanimously passed a so-called anti-Amazon law, which says online sellers can’t offer free shipping on discounted books. (“It will be either cheese or dessert, not both at once,” a French commentator explained.)
  • Amazon has a 10 or 12 percent share of new book sales in France. Amazon reportedly handles 70 percent of the country’s online book sales, but just 18 percent of books are sold online.
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  • no seller can offer more than 5 percent off the cover price of new books. That means a book costs more or less the same wherever you buy it in France, even online. The Lang law was designed to make sure France continues to have lots of different books, publishers and booksellers.
  • Readers say they trust books far more than any other medium, including newspapers and TV.
  • Six of the world’s 10 biggest book-selling countries — Germany, Japan, France, Italy, Spain and South Korea — have versions of fixed book prices.
  • What underlies France’s book laws isn’t just an economic position — it’s also a worldview. Quite simply, the French treat books as special. Some 70 percent of French people said they read at least one book last year; the average among French readers was 15 books.
  • In Britain, which abandoned its own fixed-price system in the 1990s, there are fewer than 1,000 independent bookstores left. A third closed in the past nine years, as supermarkets and Amazon discounted some books by more than 50 percent.
  • The French government classifies books as an “essential good,” along with electricity, bread and water.
  • None of this is taken for granted. People here have thought for centuries about what makes a book industry vibrant, and are watching developments in Britain and America as cautionary tales. “We don’t sell potatoes,” says Mr. Moni. “There are also ideas in books. That’s what’s dangerous. Because the day that you have a large seller that sells 80 percent of books, he’s the one who will decide what’s published, or what won’t be published.
  • “When your computer dies, you throw it away,” says Mr. Montagne of the publishers’ association. “But you’ll remember a book 20 years later. You’ve deeply entered into a story that’s not your own. It’s forged who you are. You’ll only see later how much it has affected you. You don’t keep all books, but it’s not a market like others. The contents of a bookcase can define who you are.”
Javier E

Baseball or Soccer? - NYTimes.com - 1 views

  • Baseball is a team sport, but it is basically an accumulation of individual activities. Throwing a strike, hitting a line drive or fielding a grounder is primarily an individual achievement. The team that performs the most individual tasks well will probably win the game.
  • In soccer, almost no task, except the penalty kick and a few others, is intrinsically individual. Soccer, as Simon Critchley pointed out recently in The New York Review of Books, is a game about occupying and controlling space. If you get the ball and your teammates have run the right formations, and structured the space around you, you’ll have three or four options on where to distribute it. If the defenders have structured their formations to control the space, then you will have no options. Even the act of touching the ball is not primarily defined by the man who is touching it; it is defined by the context created by all the other players.
  • Most of us spend our days thinking we are playing baseball, but we are really playing soccer. We think we individually choose what career path to take, whom to socialize with, what views to hold. But, in fact, those decisions are shaped by the networks of people around us more than we dare recognize.
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  • “Soccer is a collective game, a team game, and everyone has to play the part which has been assigned to them, which means they have to understand it spatially, positionally and intelligently and make it effective.”
  • Then there is the structure of your network. There is by now a vast body of research on how differently people behave depending on the structure of the social networks. People with vast numbers of acquaintances have more job opportunities than people with fewer but deeper friendships
  • This influence happens through at least three avenues. First there is contagion. People absorb memes, ideas and behaviors from each other the way they catch a cold.
  • soccer is like a 90-minute anxiety dream — one of those frustrating dreams when you’re trying to get somewhere but something is always in the way. This is yet another way soccer is like life.
  • Let me simplify it with a classic observation: Each close friend you have brings out a version of yourself that you could not bring out on your own. When your close friend dies, you are not only losing the friend, you are losing the version of your personality that he or she elicited.
  • Once we acknowledge that, in life, we are playing soccer, not baseball, a few things become clear. First, awareness of the landscape of reality is the highest form of wisdom. It’s not raw computational power that matters most; it’s having a sensitive attunement to the widest environment,
  • Second, predictive models will be less useful. Baseball is wonderful for sabermetricians. In each at bat there is a limited range of possible outcomes. Activities like soccer are not as easily renderable statistically, because the relevant spatial structures are harder to quantify
  • Finally, there is the power of the extended mind. There is also a developed body of research on how much our very consciousness is shaped by the people around us.
  • Is life more like baseball, or is it more like soccer?
Javier E

How to Be French - NYTimes.com - 0 views

  • I’m pursuing French citizenship. The whole procedure can take years. Amid repeated requests for new documents, some would-be French people just give up.
  • This may be by design. “The difficulty of the ordeal seems a means of testing the authenticity of his/her commitment to the project of becoming French,” the sociologists Didier Fassin and Sarah Mazouz concluded in their 2009 paper “What Is It to Become French?” Officials can reject an applicant because he hasn’t adopted French values, or merely because his request isn’t “opportune.”
  • There’s a long tradition of Frenchification here. Napoleon Bonaparte was born Napoleone di Buonaparte and spoke French with a thick Corsican accent. He and others spent the 19th century transforming France from a nation with a patchwork of regional languages and dialects to one where practically everyone spoke proper French.
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  • Schools were their main instrument. French schools follow a national curriculum that includes arduous surveys of French philosophy and literature. Frenchmen then spend the rest of their lives quoting Proust to one another, with hardly anyone else catching the references.
  • Even the rituals of friendship are different here. The Canadian writer Jean-Benoît Nadeau, who just spent a year in Paris, says there are clues that a French person wants to befriend you: She tells you about her family; she uses self-deprecating humor; and she admits that she likes her job. There’s also the fact that she speaks to you at all. Unlike North Americans, “the French have no compunction about not talking to you.”
  • Apparently, being a Parisian woman has its own requirements. The new book “How to Be Parisian Wherever You Are” says Parisiennes are “imperfect, vague, unreliable and full of paradoxes” and have “that typically French enthusiasm for transforming life into fiction.” I need to cultivate an “air of fragility,” too.
  • Apparently nobody expects me to achieve a state of inner Frenchness. At a naturalization ceremony that the two sociologists observed, an official told new citizens that they were granted French nationality because they had assimilated “not to the point where you entirely resemble native French people, yet enough so that you feel at ease among us.”
Javier E

The Wisdom Deficit in Schools - The Atlantic - 0 views

  • When I was in high school, I chose to major in English in college because I wanted to be wiser. That’s the word I used. If I ended up making lots of money or writing a book, great; but really, I liked the prospect of being exposed to great thoughts and deep advice, and the opportunity to apply them to my own life in my own clumsy way. I wanted to live more thoughtfully and purposefully
  • Now I’m a veteran English teacher, reflecting on what’s slowly changed at the typical American public high school—and the word wisdom keeps haunting me. I don’t teach it as much anymore, and I wonder who is.
  • how teachers are now being informed by the Common Core State Standards—the controversial math and English benchmarks that have been adopted in most states—and the writers and thought leaders who shape the assessments matched to those standards. It all amounts to an alphabet soup of bureaucratic expectations and what can feel like soul-less instruction. The Smarter Balanced Assessment Consortium—referred to in education circles simply as "SBAC"—is the association that writes a Common Core-aligned assessment used in 25 states
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  • The Common Core promotes 10 so-called "College and Career Readiness Anchor Standards" for reading that emphasize technical skills like analyzing, integrating, and delineating a text. But these expectations deal very little with ensuring students are actually appreciating the literature at hand—and say nothing about the personal engagement and life lessons to which my principal was referring
  • Kate Kinsella, an influential author who consults school districts across the country and is considered "a guiding force on the National Advisory Board for the Consortium on Reading Excellence," recently told me to "ditch literature" since "literary fiction is not critical to college success." Kinsella continued, "What’s represented by the standards is the need to analyze texts rather than respond to literature.
  • As a teacher working within this regimented environment, my classroom objectives have had to shift. I used to feel deeply satisfied facilitating a rich classroom discussion on a Shakespearean play; now, I feel proud when my students explicitly acknowledge the aforementioned "anchor standards" and take the initiative to learn these technical skills.
  • But as a man who used to be a high school student interested in pursuing wisdom, I’m almost startled to find myself up late at night, literally studying these anchor standards instead of Hamlet itself.
  • It just feels like a very slow, gradual cultural shift that I don’t even notice except for sudden moments of nostalgia, like remembering a dream out of nowhere
  • I get it: My job is to teach communication, not values, and maybe that’s reasonable. After all, I’m not sure I would want my daughter gaining her wisdom from a randomly selected high-school teacher just because he passed a few writing and literature courses at a state university (which is what I did). My job description has evolved, and I’m fine with that
  • This arrangement, in theory, allows students to read the literature on their own, when they get their own time—and I’m fine with that. But then, where are they getting the time and space to appreciate the deeper lessons of classic literature, to evaluate its truth and appropriately apply it to their own lives?
  • research suggests that a significant majority of teens do not attend church, and youth church attendance has been decreasing over the past few decades. This is fine with me. But then again, where are they getting their wisdom?
  • I’m not talking about my child, or your child. I’m absolutely positive that my daughter will know the difference between Darcy and Wickham before she’s in eighth grade; and it's likely that people who would gravitate toward this story would appreciate this kind of thinking
  • I’m talking about American children in general—kids whose parents work all day, whose fathers left them or whose mothers died
  • even for the parents who do prioritize the humanities in their households, I’m not sure that one generation is actually sharing culturally relevant wisdom with the next one—not if the general community doesn’t even talk about what that wisdom specifically means. Each family can be responsible for teaching wisdom in their own way, and I’m fine with that. But then, does the idea of cultural wisdom get surrendered in the process?
  • Secular wisdom in the public schools seems like it should inherently spring from the literature that’s shaped American culture. And while the students focus on how Whitman’s "purpose shapes the content and style of his text," they’re obviously exposed to the words that describe his leaves of grass.
  • But there is a noticeable deprioritization of literature, and a crumbling consensus regarding the nation’s idea of classic literature. The Common Core requires only Shakespeare, which is puzzling if only for its singularity
  • The country’s disregard for the institutional transfer of cultural wisdom is evident with this single observation: None of the state assessments has a single question about the content of any classic literature. They only test on reading skills
  • But where are the students getting their wisdom?
  • Admittedly, nothing about the Common Core or any modern shifts in teaching philosophies is forbidding me from sharing deeper lessons found in Plato’s cave or Orwell’s Airstrip One. The fine print of the Common-Core guidelines even mentions a few possible titles. But this comes with constant and pervasive language that favors objective analysis over personal engagement.
  • Later, a kid who reminds me of the teenager I was in high school—a boy who is at different times depressed, excited, naive, and curious—asked me why I became an English teacher. I smiled in self-defense, but I was silent again, not knowing what to say anymore.
kushnerha

Are scientists blocking their own progress? - The Washington Post - 1 views

  • Max Planck won a Nobel prize for his revolutionary work in quantum mechanics, but it was his interest in the philosophy of science that led to what is now called “Planck’s Principle.” Planck argued that science was an evolving system of thought which changes slowly over time, fueled by the deaths of old ideas. As he wrote in his 1968 autobiography: “A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.”
  • Is our understanding of the world based in pure objective reason, or are the theories that underpin it shaped by generational biases? Do our most famous thinkers actually block new ideas from gaining ground?
  • A new paper published by the National Bureau of Economic Research suggests that fame does play a significant role in deciding when and whether new scientific ideas can gain traction. When a prominent scientist dies, the paper’s authors found, the number of articles published by his or her collaborators tends to fall “precipitously” in the years following the death — those supporters tend not to continue advocating for a once-famous scientist’s ideas once the scientist is gone.
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  • the number of research articles written by other scientists — including those with opposing ideas — increases by 8 percent on average, implying that the work of these scientists had been stifled before, but that after the death of a ubiquitous figure, the field becomes more open to new ideas. The study also found that these new articles are less likely to cite previous research and are more likely to be cited by others in the field. Death signifies a changing of the guard
  • Our instinct is often to view science as a concrete tower, growing ever upward and built upon the immovable foundations of earlier pioneers.  Sir Isaac Newton famously characterized this as “standing on the shoulders of giants.”
  • Mid-20th century philosopher Thomas Kuhn was among the first to come to this conclusion, in his 1962 book “The Structure of Scientific Revolutions.” He argued that scientific theories appeared in punctuated “paradigm shifts,” in which the underlying assumptions of a field are questioned and eventually overthrown
  • Kuhn’s book was, to some extent, a paradigm shift in its own right. According to his logic, commonly held notions in science were bound to change and become outdated. What we believe today will tomorrow be revised, rewritten — and in the most extreme cases ridiculed.
  • the journal Nature earlier this year said scientific data is prone to bias because researchers design experiments and make observations in ways that support hypotheses
  • equally as important are simple shifts in perspective. It only takes one researcher seeing an accepted scientific model in a new light for a solidified paradigm to enter what Kuhn called a “crisis phase” and beg for alternative explanations
  • The NBER study shows that those who questioned consensus ought to be given the opportunity to make their case, not ignored, silenced or pushed to the back of the line.
  • We’re likely to see these “paradigm shifts” happen at a much faster rate as data and research become easier to share worldwide. For some, this reality might seem chaotic; for the truly curious, it is exhilarating. The result may be a more democratic version of science — one in which the progress of ideas doesn’t have to wait until the funeral of a great mind.
Javier E

Opinion | How to Be More Resilient - The New York Times - 1 views

  • As a psychiatrist, I’ve long wondered why some people get ill in the face of stress and adversity — either mentally or physically — while others rarely succumb.
  • not everyone gets PTSD after exposure to extreme trauma, while some people get disabling depression with minimal or no stress
  • What makes people resilient, and is it something they are born with or can it be acquired later in life?
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  • New research suggests that one possible answer can be found in the brain’s so-called central executive network, which helps regulate emotions, thinking and behavior
  • used M.R.I. to study the brains of a racially diverse group of 218 people, ages 12 to 14, living in violent neighborhoods in Chicago
  • the youths who had higher levels of functional connectivity in the central executive network had better cardiac and metabolic health than their peers with lower levels of connectivity
  • when neighborhood homicide rates went up, the young people’s cardiometabolic risk — as measured by obesity, blood-pressure and insulin levels, among other variables — also increased, but only in youths who showed lower activity in this brain network
  • “Active resilience happens when people who are vulnerable find resources to cope with stress and bounce back, and do so in a way that leaves them stronger, ready to handle additional stress, in more adaptive ways.”
  • the more medically hardy young people were no less anxious or depressed than their less fortunate peers, which suggests that while being more resilient makes you less vulnerable to adversity, it doesn’t guarantee happiness — or even an awareness of being resilient.
  • there is good reason to believe the link may be causal because other studies have found that we can change the activity in the self-control network, and increase healthy behaviors, with simple behavioral interventions
  • For example, mindfulness training, which involves attention control, emotion regulation and increased self-awareness, can increase connectivity within this network and help people to quit smoking.
  • n one study, two weeks of mindfulness training produced a 60 percent reduction in smoking, compared with no reduction in a control group that focused on relaxation. An M.R.I. following mindfulness training showed increased activity in the anterior cingulate cortex and prefrontal cortex, key brain areas in the executive self-control network
  • Clearly self-control is one critical component of resilience that can be easily fostered. But there are others.
  • One plausible explanation is that greater activity in this network increases self-control, which most likely reduces some unhealthy behaviors people often use to cope with stress, like eating junk food or smoking
  • she and colleagues studied the brains of depressed patients who died. They found that the most disrupted genes were those for growth factors, proteins that act like a kind of brain fertilizer.
  • “We came to realize that depressed people have lost their power to remodel their brains. And that is in fact devastating because brain remodeling is something we need to do all the time — we are constantly rewiring our brains based on past experience and the expectation of how we need to use them in the future,
  • one growth factor that is depleted in depressed brains, called fibroblast growth factor 2, also plays a role in resilience. When they gave it to stressed animals, they bounced back faster and acted less depressed. And when they gave it just once after birth to animals that had been bred for high levels of anxiety and inhibition, they were hardier for the rest of their lives.
  • The good news is that we have some control over our own brain BDNF levels: Getting more physical exercise and social support, for example, has been shown to increase BDNF.
  • Perhaps someday we might be able to protect young people exposed to violence and adversity by supplementing them with neuroprotective growth factors. We know enough now to help them by fortifying their brains through exercise, mindfulness training and support systems
  • Some people have won the genetic sweepstakes and are naturally tough. But there is plenty the rest of us can do to be more resilient and healthier.
Javier E

This dark side of the Internet is costing young people their jobs and social lives - Th... - 1 views

  • A recent study by Common Sense Media, a parent advocacy group, found that 59 percent of parents think their teens are addicted to mobile devices. Meanwhile, 50 percent of teenagers feel the same way. The study surveyed nearly 1,300 parents and children this year.
  • “It’s not as obvious as substance addiction, but it’s very, very real,” said Alex, a 22-year-old who had been at reSTART for five days with a familiar story: He withdrew from college because he put playing games or using the Internet ahead of going to class or work.
  • His parents, he said, had always encouraged him to use technology, without realizing the harm it could do. They were just trying to raise their son in a world soaked in technology that didn’t exist when they were his age.
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  • Those who say they suffer from Internet addiction share many symptoms with other types of addicts, in terms of which chemicals are released into the brain, experts say. The pleasure centers of the brain light up when introduced to the stimulus. Addicts lose interest in other hobbies or, sometimes, never develop any. When not allowed to go online, they experience withdrawal symptoms such as irritability, depression or even physical shaking. They retreat into corners of the Internet where they can find quick success — a dominant ranking in a game or a well-liked Facebook post — that they don’t have in the real world
  • Peter’s tech dependence started when he was 13, after his father died. He retreated into gaming to cope, playing from sunup until sundown, sometimes without taking breaks to eat or even to use the bathroom.
  • Gaming offered him a euphoric escape from reality. He spent more and more time playing games, watching online videos, and getting into arguments on social media and forums. He withdrew from the rest of the world, avoiding the pain and feelings of total worthlessness that hit him when he tried to address his problems. His schoolwork suffered. His physical health declined because he never learned to cook, to clean, to exercise — or, as he put it, “to live in an adult way.” That helped push his relationship with his mother to its breaking point, he said.
  • Many of her young clients have poor impulse control and an inability to plan for the future. Even the thought of having to plan a meal, Cash said, can lock some of her patients up with fear.
Javier E

How Calls for Privacy May Upend Business for Facebook and Google - The New York Times - 0 views

  • People detailed their interests and obsessions on Facebook and Google, generating a river of data that could be collected and harnessed for advertising. The companies became very rich. Users seemed happy. Privacy was deemed obsolete, like bloodletting and milkmen
  • It has been many months of allegations and arguments that the internet in general and social media in particular are pulling society down instead of lifting it up.
  • That has inspired a good deal of debate about more restrictive futures for Facebook and Google. At the furthest extreme, some dream of the companies becoming public utilities.
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  • There are other avenues still, said Jascha Kaykas-Wolff, the chief marketing officer of Mozilla, the nonprofit organization behind the popular Firefox browser, including advertisers and large tech platforms collecting vastly less user data and still effectively customizing ads to consumers.
  • The greatest likelihood is that the internet companies, frightened by the tumult, will accept a few more rules and work a little harder for transparency.
  • The Cambridge Analytica case, said Vera Jourova, the European Union commissioner for justice, consumers and gender equality, was not just a breach of private data. “This is much more serious, because here we witness the threat to democracy, to democratic plurality,” she said.
  • Although many people had a general understanding that free online services used their personal details to customize the ads they saw, the latest controversy starkly exposed the machinery.
  • Consumers’ seemingly benign activities — their likes — could be used to covertly categorize and influence their behavior. And not just by unknown third parties. Facebook itself has worked directly with presidential campaigns on ad targeting, describing its services in a company case study as “influencing voters.”
  • “If your personal information can help sway elections, which affects everyone’s life and societal well-being, maybe privacy does matter after all.”
  • some trade group executives also warned that any attempt to curb the use of consumer data would put the business model of the ad-supported internet at risk.
  • “You’re undermining a fundamental concept in advertising: reaching consumers who are interested in a particular product,”
  • If suspicion of Facebook and Google is a relatively new feeling in the United States, it has been embedded in Europe for historical and cultural reasons that date back to the Nazi Gestapo, the Soviet occupation of Eastern Europe and the Cold War.
  • “We’re at an inflection point, when the great wave of optimism about tech is giving way to growing alarm,” said Heather Grabbe, director of the Open Society European Policy Institute. “This is the moment when Europeans turn to the state for protection and answers, and are less likely than Americans to rely on the market to sort out imbalances.”
  • In May, the European Union is instituting a comprehensive new privacy law, called the General Data Protection Regulation. The new rules treat personal data as proprietary, owned by an individual, and any use of that data must be accompanied by permission — opting in rather than opting out — after receiving a request written in clear language, not legalese.
  • the protection rules will have more teeth than the current 1995 directive. For example, a company experiencing a data breach involving individuals must notify the data protection authority within 72 hours and would be subject to fines of up to 20 million euros or 4 percent of its annual revenue.
  • “With the new European law, regulators for the first time have real enforcement tools,” said Jeffrey Chester, the executive director of the Center for Digital Democracy, a nonprofit group in Washington. “We now have a way to hold these companies accountable.”
  • Privacy advocates and even some United States regulators have long been concerned about the ability of online services to track consumers and make inferences about their financial status, health concerns and other intimate details to show them behavior-based ads. They warned that such microtargeting could unfairly categorize or exclude certain people.
  • the Do Not Track effort and the privacy bill were both stymied.Industry groups successfully argued that collecting personal details posed no harm to consumers and that efforts to hinder data collection would chill innovation.
  • “If it can be shown that the current situation is actually a market failure and not an individual-company failure, then there’s a case to be made for federal regulation” under certain circumstances
  • The business practices of Facebook and Google were reinforced by the fact that no privacy flap lasted longer than a news cycle or two. Nor did people flee for other services. That convinced the companies that digital privacy was a dead issue.
  • If the current furor dies down without meaningful change, critics worry that the problems might become even more entrenched. When the tech industry follows its natural impulses, it becomes even less transparent.
  • “To know the real interaction between populism and Facebook, you need to give much more access to researchers, not less,” said Paul-Jasper Dittrich, a German research fellow
  • There’s another reason Silicon Valley tends to be reluctant to share information about what it is doing. It believes so deeply in itself that it does not even think there is a need for discussion. The technology world’s remedy for any problem is always more technology
Javier E

Ross Douthat's Fantasy World - Mother Jones - 1 views

  • Boys with eccentric parents—not to mention boys who love fantasy fiction—tend to develop a sense of empathy, partly because they know what it’s like to be the weird kid at school
  • After Harvard, Douthat lived with Reihan Salam, who became his coauthor on the 2008 book Grand New Party, a set of prescriptions for the embattled GOP. Salam, a secular Muslim from working-class Brooklyn, related easily to Douthat. “He, too, came from a marginal place,” Salam tells me. “He didn’t have the classic upbringing you’d expect from an Ivy League student. It has given him a kind of outsider take.”
  • Douthat does have a Catholic’s profound sense that sin is real, and he is always on high alert for the perversion of virtue.
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  • Indeed, his writing often exhibits a tension between the contemporary, culturally engaged, tolerant intellectual and the moral rectitudinarian. Even his moralizing has two sides: that of the peace-loving Catholic, nourished by the mysterium tremendum of the Mass, and that of the crusader, certain that abortion is murder and masturbation is a vice.
  • in Douthat’s cultural criticism, one senses a preference for lost communities—the Old West, prewar England, isolated villages—but never a heavy-handed, New Criterion-style disgust for mass culture.
  • “I would say he differs from mainstream American conservatism in not having a ‘la-di-da’ attitude toward the continued existence of serious social problems in the United States,” liberal blogger Matthew Yglesias said in an email.
  • In the end, he admits the intellectual life of the GOP is pretty bleak. “We haven’t seen very many Republican politicians who are interested in moving beyond slogans.”
  • It is this faith in people that trumps his sense of sin just when we need it most—to call to account a dissembler like Palin or a warmonger like Cheney. In fact, Douthat can be almost Unitarian in his agnosticism. Sometimes that’s a virtue: He quit blogging for a time after concluding he was unqualified to comment on the Iraq War.
Javier E

Donald Trump's despicable words - The Washington Post - 0 views

  • “We condemn in the strongest possible terms this egregious display of hatred, bigotry and violence on many sides. On many sides,” he said Saturday.
  • It is important when you consider the situation of a man whose face has been crushed by a boot to wonder if any damage might have been done to the boot.
  • At what point can we stop giving people the benefit of the doubt? “Gotta Hear Both Sides” is carved over the entrance to Hell. How long must we continue to hear from idiots who are wrong? I don’t want to hear debate unless there is something legitimately to be debated, and people’s rights to life, liberty and the pursuit of happiness are not among those things. They are self-evident, or used to seem so.
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  • Of course they gathered with torches, because the only liberty they have lost is the liberty to gather with torches and decide whose house to visit with terror. That is the right that is denied them: the right to other people’s possessions, the right to be the only person in the room, the right to be the only person that the world is made for. (These are not rights. They are wrongs.)
  • You are sad because your toys have been taken, but they were never toys to begin with. They were people. It is the ending of the fairy tale; because you were a beast, you did not see that the things around you were people and not objects that existed purely for your pleasure. You should not weep that the curse is broken and you can see that your footstool was a human being.
  • so little good is unmixed. History contains heroes, but no one is a hero entirely, and no one is a hero for very long. You can be brilliant in some ways and despicable in others. You can be a clean, upright, moral individual in your private life who never swears, treats women with respect, and speaks highly of duty and honor– and go out every day and dedicate yourself to a cause that makes the world worse.
  • we have always been a country where things like this can happen. It is just harder not to notice now. And it is possible, sometimes, to be angrier at the person who makes you notice than at the thing you are seeing.
  • All right: You are not a murderer. You are a good person. But that does not mean that what you have was not ill-gotten. That does not mean that you deserve everything you have. You have to look at your history and see it, all of it.
  • We must cherish our history. (Somewhere, a dog whimpers.) Can we be a little more specific about what history? Can we be a little more specific about any of this? The specifics are where the principles are. What will we cherish, and what will we disavow? What are we putting on a pedestal, and what are we putting in a museum? Not all history is created equal.
  • A truth that murder mysteries get right about human nature is that even when you find a man stabbed before the soup course, someone always wants to finish the soup.
  • Who would stand over the body of someone who died protesting a hateful, violence, racist ideology and say that “we have to come together”? That we have to find common ground? I am sure there is common ground to be found with the people who say that some are not fit to be people. The man who thinks I ought not to exist — maybe we can compromise and agree that I will get to exist on alternate Thursdays. Let us only burn some of the villagers at the stake. We can eat just three of the children. All ideas deserve a fair hearing. Maybe we can agree that some people are only three-fifths of people, while we are at it. As long as we are giving a hearing to all views.
  • Only someone with no principles would think that such a compromise was possible. Only someone with no principles would think that such a compromise was desirable. At some point you have to judge more than just the act of fighting. You have to judge what the fighting is for. Some principles are worth fighting for, and others are not
Javier E

Now Is the Time to Talk About the Power of Touch - The New York Times - 1 views

  • In 1945, the Austrian physician René Spitz investigated an orphanage that took extra care to make sure its infants were not infected with disease. The children received first-class nutrition and medical care, but they were barely touched, to minimize their contact with germs. The approach was a catastrophe. Thirty-seven percent of the babies died before reaching age 2.
  • It turns out that empathetic physical contact is essential for life. Intimate touch engages the emotions and wires the fibers of the brain together.
  • The famous Grant Study investigated a set of men who had gone to Harvard in the 1940s. The men who grew up in loving homes earned 50 percent more over the course of their careers than those from loveless ones. They suffered from far less chronic illness and much lower rates of dementia in old age. A loving home was the best predictor of life outcomes.
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  • For this reason, cultures all around the world have treated emotional touching as something apart. The Greeks labeled the drive to touch with the word “eros,” and they meant something vaster and deeper than just sexual pleasure.
  • “Animals have sex and human beings have eros, and no accurate science is possible without making this distinction,” Allan Bloom observed.
  • The Abrahamic religions also treat sex as something sacred and beautiful when enveloped in loving and covenantal protections, and as something disordered and potentially peace-destroying when not.
  • Over the past 100 years or so, advanced thinkers across the West have worked to take the shame out of sex, surely a good thing. But they’ve also disenchanted it
  • “One of the principal outcomes of the sexual revolution was to establish that sex is just like any other social interaction — nothing taboo or sacred about it.” Sex is seen as a shallow physical and social thing, not a heart and soul altering thing.
  • One unintended effect of this disenchantment is that it becomes easy to underestimate the risks inherent in any encounter.
  • The woman who talked in an online article about her date with Aziz Ansari is being criticized because what happened to her was not like what happened to the victims of Harvey Weinstein and Louis C.K
  • The assumption seems to be that as long as there’s consent between adults, everything else is kosher.
  • Everything we know about touch suggests that even with full consent, the emotional quality of an encounter can have profound positive or negative effects. If Ansari did treat her coldly or neglectfully, it’s reasonable to think that the shame she felt right after was the surface effect of a deeper wound. Neglectful, dehumanizing sex is not harassment, but it’s some other form of serious harm.
  • Disenchanting emotional touch also causes people to underestimate the way past experiences shape current behavior.
  • Agency is learned, not bred. And one of the things that undermines agency most powerfully is past sexual harm.
  • The abuse of intimacy erodes all the building blocks of agency: self-worth, resiliency and self-efficacy (the belief that you can control a situation).
  • It is precisely someone who lives within a culture of supposedly zipless encounters who is most likely to be unable to take action when she feels uncomfortable.
  • I hate the way Babe, which published the story about the Ansari date, violated everybody’s privacy here. But it seems that the beginning of good sense is to take the power of touch seriously, as something that has profound good and bad effects.
  • It seems that the smarter we get about technology, the dumber we get about relationships. We live in a society in which loneliness, depression and suicide are on the rise.
  • The guiding moral principle here is not complicated: Try to treat other people as if they possessed precious hearts and infinite souls. Everything else will follow.
Javier E

Military Unit, Ravaged by War, Regroups Back Home to Survive the Peace - WSJ - 0 views

  • “We have the mantra that we’re the strongest on the planet, that we’re indestructible,” Sgt. Musil said of the paratroopers. But, he admitted, “we’re scared.”
  • Over the past decade, the men rarely got together, and when they did, it was likely for a funeral. In September, there was another one when a Bravo Company veteran, Derek Hill, shot himself after returning from a job as a contractor in Iraq.
  • Then the suicides began, including the sergeant’s best friend, Alan, who during what seemed to be a flashback shot two neighbors before apparently realizing what he had done and turning the gun on himself.
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  • When Sgt. Musil came back from Afghanistan he unplugged from the others who had seen what he had seen in combat. He didn’t talk much to anyone about that year in southern Afghanistan. He deleted his social-media accounts. But the memories festered. His marriage fell apart.
  • On a weekend this past spring, the VA and the Independence Fund brought 98 remaining Bravo Company veterans together to test a theory: Just as they relied on each other to survive in combat, they could again rely on each other to survive the lingering effects of war.
  • Bravo Company’s traumatic tour and high suicide rate have drawn the attention of the Department of Veterans Affairs and an advocacy group called the Independence Fund. The agencies declared men from the unit—including Sgt. Musil—to be at what the fund calls “extraordinary risk” of succumbing to addiction, isolation and suicid
  • During an 11-month tour of Afghanistan’s notorious Arghandab Valley, three soldiers from Bravo Company, 2nd Battalion, 508th Parachute Infantry Regiment were killed in action and a dozen more lost at least one leg or arm. In the 10 years since they returned to the U.S., two B Company soldiers—isolated from their buddies, struggling with their demons—have killed themselves, more than a dozen have tried and others admit they have considered it.
  • “Derek, Grant, Timmy—all those guys died at their own hands,” said Sgt. 1st Class Robert Musil, listing close friends from Bravo Company and other units he served in who had killed themselves. “All those men were warriors. If they can do it, what’s stopping me?”
Javier E

What Does Quantum Physics Actually Tell Us About the World? - The New York Times - 2 views

  • The physics of atoms and their ever-smaller constituents and cousins is, as Adam Becker reminds us more than once in his new book, “What Is Real?,” “the most successful theory in all of science.” Its predictions are stunningly accurate, and its power to grasp the unseen ultramicroscopic world has brought us modern marvels.
  • But there is a problem: Quantum theory is, in a profound way, weird. It defies our common-sense intuition about what things are and what they can do.
  • Indeed, Heisenberg said that quantum particles “are not as real; they form a world of potentialities or possibilities rather than one of things or facts.”
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  • Before he died, Richard Feynman, who understood quantum theory as well as anyone, said, “I still get nervous with it...I cannot define the real problem, therefore I suspect there’s no real problem, but I’m not sure there’s no real problem.” The problem is not with using the theory — making calculations, applying it to engineering tasks — but in understanding what it means. What does it tell us about the world?
  • From one point of view, quantum physics is just a set of formalisms, a useful tool kit. Want to make better lasers or transistors or television sets? The Schrödinger equation is your friend. The trouble starts only when you step back and ask whether the entities implied by the equation can really exist. Then you encounter problems that can be described in several familiar ways:
  • Wave-particle duality. Everything there is — all matter and energy, all known forces — behaves sometimes like waves, smooth and continuous, and sometimes like particles, rat-a-tat-tat. Electricity flows through wires, like a fluid, or flies through a vacuum as a volley of individual electrons. Can it be both things at once?
  • The uncertainty principle. Werner Heisenberg famously discovered that when you measure the position (let’s say) of an electron as precisely as you can, you find yourself more and more in the dark about its momentum. And vice versa. You can pin down one or the other but not both.
  • The measurement problem. Most of quantum mechanics deals with probabilities rather than certainties. A particle has a probability of appearing in a certain place. An unstable atom has a probability of decaying at a certain instant. But when a physicist goes into the laboratory and performs an experiment, there is a definite outcome. The act of measurement — observation, by someone or something — becomes an inextricable part of the theory
  • The strange implication is that the reality of the quantum world remains amorphous or indefinite until scientists start measuring
  • Other interpretations rely on “hidden variables” to account for quantities presumed to exist behind the curtain.
  • This is disturbing to philosophers as well as physicists. It led Einstein to say in 1952, “The theory reminds me a little of the system of delusions of an exceedingly intelligent paranoiac.”
  • “Figuring out what quantum physics is saying about the world has been hard,” Becker says, and this understatement motivates his book, a thorough, illuminating exploration of the most consequential controversy raging in modern science.
  • In a way, the Copenhagen is an anti-interpretation. “It is wrong to think that the task of physics is to find out how nature is,” Bohr said. “Physics concerns what we can say about nature.”
  • Nothing is definite in Bohr’s quantum world until someone observes it. Physics can help us order experience but should not be expected to provide a complete picture of reality. The popular four-word summary of the Copenhagen interpretation is: “Shut up and calculate!”
  • Becker sides with the worriers. He leads us through an impressive account of the rise of competing interpretations, grounding them in the human stories
  • He makes a convincing case that it’s wrong to imagine the Copenhagen interpretation as a single official or even coherent statement. It is, he suggests, a “strange assemblage of claims.
  • An American physicist, David Bohm, devised a radical alternative at midcentury, visualizing “pilot waves” that guide every particle, an attempt to eliminate the wave-particle duality.
  • Competing approaches to quantum foundations are called “interpretations,” and nowadays there are many. The first and still possibly foremost of these is the so-called Copenhagen interpretation.
  • Perhaps the most popular lately — certainly the most talked about — is the “many-worlds interpretation”: Every quantum event is a fork in the road, and one way to escape the difficulties is to imagine, mathematically speaking, that each fork creates a new universe
  • if you think the many-worlds idea is easily dismissed, plenty of physicists will beg to differ. They will tell you that it could explain, for example, why quantum computers (which admittedly don’t yet quite exist) could be so powerful: They would delegate the work to their alter egos in other universes.
  • When scientists search for meaning in quantum physics, they may be straying into a no-man’s-land between philosophy and religion. But they can’t help themselves. They’re only human.
  • If you were to watch me by day, you would see me sitting at my desk solving Schrödinger’s equation...exactly like my colleagues,” says Sir Anthony Leggett, a Nobel Prize winner and pioneer in superfluidity. “But occasionally at night, when the full moon is bright, I do what in the physics community is the intellectual equivalent of turning into a werewolf: I question whether quantum mechanics is the complete and ultimate truth about the physical universe.”
Javier E

Erick Erickson: How to Find Common Ground - The New York Times - 1 views

  • Our family life is now focused on three-month windows of normalcy between my wife’s CT scans.
  • Contemplating these things, last November I posted a short essay on my website of things I would want my children to know if their mother and I died before they woke.
  • I want them to do what is right, not what is popular, and I want them to measure their self-worth by being ethical individuals, not by the applause they receive on social media.
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  • As we have moved more of our lives onto the internet, we have stopped living in actual communities. Instead we have created virtual communities where everyone thinks the same. We do not have to worry about the homeless man under the bridge because he is no longer part of our community. He is someone else’s problem. But that simply is not true.
  • Not everything should be political, and we can only make everything political when we decide the other side is evil just because they disagree with us. We can see the world only in this polarized way if we never take the time to know anyone on the other side, if we never find ways to build friendship despite our differences.
  • Even as the internet provides us great advances, it also segments us. We have social-media tribes and our self-esteem is based on likes and retweets. We have hundreds of television channels and even more video choices online where Hollywood no longer has to worry about broad appeal. There is a channel for everyone, and everyone in the tribe will get the inside jokes. Social-media interactions have replaced the value of character.
  • The kitchen table is the most important tool they have to reshape their community. Preparing a home-cooked meal and inviting people over, both those we know and those we want to know, forces us to find common ground.
  • The truth, though, is that our Facebook friends are probably not going to water our flowers while we are on vacation and our Twitter followers will not bring us a meal if we are sick. But the actual human being next door might do both if we meet him.
  • Every person has an interesting story to tell. I want my children to know my story.
  • We may also never find that common ground with people whose politics or faith conflicts with ours. But we owe it to one another to disagree agreeably, without anger or intimidation, whether on a front porch or a Facebook page. A little more grace among us all would go a long way toward healing the nation.
anonymous

Opinion | I Survived 18 Years in Solitary Confinement - The New York Times - 0 views

  • I Survived 18 Years in Solitary Confinement
  • Mr. Manuel is an author, activist and poet. When he was 14 years old, he was sentenced to life in prison with no parole and spent 18 years in solitary confinement.
  • Imagine living alone in a room the size of a freight elevator for almost two decades.
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  • As a 15-year-old, I was condemned to long-term solitary confinement in the Florida prison system, which ultimately lasted for 18 consecutive years
  • From age 15 to 33.
  • For 18 years I didn’t have a window in my room to distract myself from the intensity of my confinement
  • I wasn’t permitted to talk to my fellow prisoners or even to myself. I didn’t have healthy, nutritious food; I was given just enough to not die
  • These circumstances made me think about how I ended up in solitary confinement.
  • United Nations standards on the treatment of prisoners prohibits solitary confinement for more than 15 days, declaring it “cruel, inhuman or degrading.”
  • For this I was arrested and charged as an adult with armed robbery and attempted murder.
  • My court-appointed lawyer advised me to plead guilty, telling me that the maximum sentence would be 15 years. So I did. But my sentence wasn’t 15 years — it was life imprisonment without the possibility of parole.
  • But a year and a half later, at age 15, I was put back into solitary confinement after being written up for a few minor infractions.
  • Florida has different levels of solitary confinement; I spent the majority of that time in one of the most restrictive
  • I was finally released from prison in 2016 thanks to my lawyer, Bryan Stevenson
  • Researchers have long concluded that solitary confinement causes post-traumatic stress disorder and impairs prisoners’ ability to adjust to society long after they leave their cell.
  • In the summer of 1990, shortly after finishing seventh grade, I was directed by a few older kids to commit a robbery. During the botched attempt, I shot a woman. She suffered serious injuries to her jaw and mouth but survived. It was reckless and foolish on my part, the act of a 13-year-old in crisis, and I’m simply grateful no one died.
  • More aggressive change is needed in state prison systems
  • In 2016, the Obama administration banned juvenile solitary confinement in federal prisons, and a handful of states have advanced similar reforms for both children and adults.
  • Yet the practice, even for minors, is still common in the United States, and efforts to end it have been spotty
  • Because solitary confinement is hidden from public view and the broader prison population, egregious abuses are left unchecked
  • I watched a corrections officer spray a blind prisoner in the face with chemicals simply because he was standing by the door of his cell as a female nurse walked by. The prisoner later told me that to justify the spraying, the officer claimed the prisoner masturbated in front of the nurse.
  • I also witnessed the human consequences of the harshness of solitary firsthand: Some people would resort to cutting their stomachs open with a razor and sticking a plastic spork inside their intestines just so they could spend a week in the comfort of a hospital room with a television
  • On occasion, I purposely overdosed on Tylenol so that I could spend a night in the hospital. For even one night, it was worth the pain.
  • Another time, I was told I’d be switching dorms, and I politely asked to remain where I was because a guard in the new area had been overly aggressive with me. In response, four or five officers handcuffed me, picked me up by my feet and shoulders, and marched with me to my new dorm — using my head to ram the four steel doors on the way there.
  • The punishments were wholly disproportionate to the infractions. Before I knew it, months in solitary bled into years, years into almost two decades.
  • As a child, I survived these conditions by conjuring up stories of what I’d do when I was finally released. My mind was the only place I found freedom from my reality
  • the only place I could play basketball with my brother or video games with my friends, and eat my mother’s warm cherry pie on the porch.
  • No child should have to use their imagination this way — to survive.
  • It is difficult to know the exact number of children in solitary confinement today. The Liman Center at Yale Law School estimated that 61,000 Americans (adults and children) were in solitary confinement in the fall of 2017
  • No matter the count, I witnessed too many people lose their minds while isolated. They’d involuntarily cross a line and simply never return to sanity. Perhaps they didn’t want to. Staying in their mind was the better, safer, more humane option.
  • Solitary confinement is cruel and unusual punishment, something prohibited by the Eighth Amendment, yet prisons continue to practice it.
  • When it comes to children, elimination is the only moral option. And if ending solitary confinement for adults isn’t politically viable, public officials should at least limit the length of confinement to 15 days or fewer, in compliance with the U.N. standards
  • As I try to reintegrate into society, small things often awaken painful memories from solitary. Sometimes relationships feel constraining. It’s difficult to maintain the attention span required for a rigid 9-to-5 job. At first, crossing the street and seeing cars and bikes racing toward me felt terrifying.
  • I will face PTSD and challenges big and small for the rest of my life because of what I was subjected to.
  • And some things I never will — most of all, that this country can treat human beings, especially children, as cruelly as I was treated.
  • Sadly, solitary confinement for juveniles is still permissible in many states. But we have the power to change that — to ensure that the harrowing injustice I suffered as a young boy never happens to another child in America.
  •  
    A very eye-opening article and story told by a victim about young children facing solitary confinement.
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