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In earlier columns, I have defended time from the assaults of physics. With a few exceptions, physicists have not been kind to time. Relativity theory stripped it of its tenses, dismissing the difference between past, present, and future as illusory. Worse, the theory seemed to deny time an independent existence.

My own view, however, is that both space and time are traduced in physics. They should form a victim support group, which is why this column is devoted to a defence of space.

Places – habitats – are stripped down to decimal places. Much is lost in consequence. The space of the physicist has neither ‘here’ nor ‘there’, no centre or periphery, no inside or outside, except in terms of relationships between points defined mathematically with respect to a frame of reference built out of axes whose (0,0,0) point of origin is arbitrarily chosen. The inhabitants of the physicists’ space are fields and objects that have only primary qualities – size, distance, number of instances. They are void of secondary qualities – warmth, brightness, colour, texture – never mind meaning, value, and use – even though all these qualities are inseparable from the space in which we experience, enact, and suffer our lives.

The public middle school, which is part of a larger complex that includes Corona del Mar High School, now is attracting more students who would normally have gone to private school in this affluent Orange County district, said Principal Rebecca Gogel. “There has been a significant change in student behavior,” she said.

But what has gone into the design of this school goes much deeper than sheer aesthetics. Architects are now applying neuroscience to design schools, hospitals, community centers and even single-family homes.

meshing of architecture and brain science is starting to gain traction. Architects are studying the way the brain reacts to various environments through brain scanners and applying the findings to their designs.

In 1935, when both quantum mechanics and Albert Einstein’s general theory of relativity were young, a little-known Soviet physicist named Matvei Bronstein, just 28 himself, made the first detailed study of the problem of reconciling the two in a quantum theory of gravity. This “possible theory of the world as a whole,” as Bronstein called it, would supplant Einstein’s classical description of gravity, which casts it as curves in the space-time continuum, and rewrite it in the same quantum language as the rest of physics.

His words were prophetic. Eighty-three years later, physicists are still trying to understand how space-time curvature emerges on macroscopic scales from a more fundamental, presumably quantum picture of gravity; it’s arguably the deepest question in physics.

The search for the full theory of quantum gravity has been stymied by the fact that gravity’s quantum properties never seem to manifest in actual experience. Physicists never get to see how Einstein’s description of the smooth space-time continuum, or Bronstein’s quantum approximation of it when it’s weakly curved, goes wrong.

Yesterday, we ran a story about a rather astonishing fact that the Harvard Crimson uncovered: The most common grade at Harvard is an A.

Kids these days—especially high-achieving kids who end up at elite colleges—are so conditioned to expect praise that they fall apart when they face failure.

patting its students on the head rather than truly challenging them. "Everyone gets a trophy," Ryan Foster tweeted in response to the story. "Everyone is special!,

Peterson is traveling the English-speaking world in order to spread the message of this core conviction: that the way to fix what ails Western societies is a psychological project, targeted at helping individuals to get their lives in order, not a sociological project that seeks to improve society through politics, or popular culture, or by focusing on class, racial, or gender identity.

the Aspen Ideas Festival, which is co-sponsored by the Aspen Institute and The Atlantic, was an anomaly in this series of public appearances: a gathering largely populated by people—Democrats and centrist Republicans, corporate leaders, academics, millionaire philanthropists, journalists—invested in the contrary proposition, that the way to fix what ails society is a sociological project, one that effects change by focusing on politics, or changing popular culture, or spurring technological advances, or investing more in diversity and inclusiveness.

Many of its attendees, like many journalists, are most interested in Peterson as a political figure at the center of controversies

Piper, Mijares and their team published a description of the foot bone in 2010. They knew it was the oldest human remain in the Philippines, dated to 67,000 years ago, based on the amount of the radioactive element uranium in the fossil

Mijares returned to Callao Cave and uncovered more remains in 2011 and 2015. All told, the scientists pulled a dozen fossilized parts from the cave — teeth, a thigh bone, finger bones and foot bones, representing three individuals. Attempts to extract DNA from the remains were unsuccessful.

The body parts are diminutive, suggesting Homo luzonensis grew no more than four feet tall. Its molars have modern shapes. The way its leg muscle attached to its thigh bone is “distinctively human,”

Instead of self-confident and self-centered answers, the author humbly asks fundamental questions: What is economics? What is its meaning? Where does this new religion, as it is sometimes called, come from? What are its possibilities and its limitations and borders, if there are any? Why are we so dependent on permanent growing of growth and growth of growing of growth? Where did the idea of progress come from, and where is it leading us? Why are so many economic debates accompanied by obsession and fanaticism?

The majority of our political parties act with a narrow materialistic focus when, in their programs, they present the economy and finance first; only then, somewhere at the end, do we find culture as something pasted on or as a libation for a couple of madmen.

most of them—consciously or unconsciously—accept and spread the Marxist thesis of the economic base and the spiritual superstructure.

How Do I Dress for My Pandemic Belly?

Vanessa Friedman, fashion director of The New York Times, takes reader questions.

I have never had a waist or hips; in my 20s I always described myself as “straight up and down.”

Had the doctoring been done by someone from the insurer, as Ariely implied? There didn’t seem to be a way to dispute that contention, and the company itself wasn’t saying much. Then, last week, NPR’s Planet Money delivered a scoop: The company, called The Hartford, informed the show that it had finally tracked down the raw numbers that were provided to Ariely—and that the data had been “manipulated inappropriately” in the published study.

The analysis of insurance data from The Hartford appeared as “Experiment 3” in the paper. On the preceding page, an analysis of a different dataset—the one linked to Gino—was written up as “Experiment 1.” The scientists who say they discovered issues with both experiments—Leif Nelson, Uri Simonsohn, and Joe Simmons—dubbed the apparent double fraud a “clusterfake.” When I spoke with the scientific-misconduct investigator and Atlantic contributor James Heathers, he had his own way of describing it: “This is some kind of mad, fraudulent unicorn.”

When they set about reviewing Ariely’s work on the 2012 paper, a few quirks in the car-insurance data tipped them off that something might be amiss. Some entries were in one font, some in another. Some were rounded to the nearest 500 or 1,000; some were not. But the detail that really caught their attention was the distribution of recorded values. With such a dataset, you’d expect to see the numbers fall in a bell curve—most entries bunched up near the mean, and the rest dispersed along the tapering extremes. But the data that Ariely said he’d gotten from the insurance company did not form a bell curve; the distribution was completely flat. Clients were just as likely to have claimed that they’d driven 1,000 miles as 10,000 or 50,000 miles. It’s “hard to know what the distribution of miles driven should look like in those data,” the scientists wrote. “It is not hard, however, to know what it should not look like.”

In a move likely to renew a longstanding ethical controversy, geneticists are quietly making plans to study the DNA of Adam Lanza, 20, who killed 20 children and seven adults in Newtown, Conn. Their work will be an effort to discover biological clues to extreme violence.

other experts speculated that the geneticists might look for mutations that might be associated with mental illnesses and ones that might also increase the risk for violence.

But whatever they do, this apparently is the first time researchers will attempt a detailed study of the DNA of a mass killer.

Hitchens’s beliefs about his advanced cancer and its treatment were, for a man whose fame rested on his scepticism, uncharacteristically optimistic. I hesitate to use the word delusional, as he admitted that he would be very lucky to survive, but he clearly steadfastly hoped, right to the end, that his particular case of advanced cancer might lie on the sparsely populated right side of the bell-shaped curve of outcome statistics.

I wonder if all that medicine – which was, in fact, a form of poison – was worth it. David got ten more years, and two young children. But he also endured a disfiguring, disabling, brutal physical battering from the surgeries and chemo-sessions that tackling a tough brain tumor allow for. I say “allow for” because “required” is not the right word. What the chemo did to Christopher was beyond description – and what’s left of your body, even if the chemo works, can be extremely vulnerable to infections and diseases that can be worse than the cancer.

It seems odder to me for Christians to be as exercized by life-extension as the atheist. Put that down to the strange extremism of Ratzinger’s innovations on the question of “life”.