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"Although Xuanyao's history teachers have taught her a lot about Japanese atrocities, she said, they are reluctant to talk about the Great Leap Forward. And they never mention the deadly Tiananmen Square protests of 1989. "Studying Chinese history is very important because it helps increase our knowledge and our patriotism," said Xuanyao, 16, dressed in purple jeans and a matching backpack. "I wasn't taught anything about Tiananmen. But what the Japanese did, particularly the Nanjing massacre, is unforgivable. Remembering this is very, very important for our national pride." China has criticized Japan in recent weeks for whitewashing its militarist history, focusing in particular on a junior high school textbook recently approved by Tokyo. A wave of anti-Japanese protests swept the world's most populous nation. A close look at China's corresponding textbook, "Chinese History -- Textbook for Junior High School," however, finds several areas where China's official history appears to have gaps of its own. "Yes, what Japan did in World War II is horrible," said Sam Crane, Asian studies professor at Williams College in Massachusetts. "But the embarrassing fact for the Communist Party, and one that is not taught in Chinese schools, is that the party itself is responsible for many more deaths of Chinese people than those caused by Japanese militarism." Historians and China scholars say an underlying theme in many Chinese textbooks is the country's victimization at the hands of foreign powers, particularly the Japanese. Although this is true, they say, China tends to underplay the long periods that it dominated its neighbors."

"When high school students in Shanghai crack their history textbooks this fall they may be in for a surprise. The new standard world history text drops wars, dynasties and Communist revolutions in favor of colorful tutorials on economics, technology, social customs and globalization. Socialism has been reduced to a single, short chapter in the senior high school history course. Chinese Communism before the economic reform that began in 1979 is covered in a sentence. The text mentions Mao only once - in a chapter on etiquette. Nearly overnight the country's most prosperous schools have shelved the Marxist template that had dominated standard history texts since the 1950's. The changes passed high-level scrutiny, the authors say, and are part of a broader effort to promote a more stable, less violent view of Chinese history that serves today's economic and political goals. Supporters say the overhaul enlivens mandatory history courses for junior and senior high school students and better prepares them for life in the real world. The old textbooks, not unlike the ruling Communist Party, changed relatively little in the last quarter-century of market-oriented economic reforms. They were glaringly out of sync with realities students face outside the classroom. But critics say the textbooks trade one political agenda for another. They do not so much rewrite history as diminish it. The one-party state, having largely abandoned its official ideology, prefers people to think more about the future than the past."

"Last year's GOP takeover of the U.S. House and statehouses across the country has dramatically changed the shape of the nation's abortion debate. It has also given a boost to an even more far-reaching effort: the push to legally redefine when life itself begins. The question being raised in legal terms is: When does someone become a person? The answer varies under the law. "The definition of personhood ranges if you're talking about property law, or inheritance, or how the census is taken," says Alexa Kolbi-Molinas, an attorney with the American Civil Liberties Union's Reproductive Freedom Project. All those differences are exactly what Keith Mason wants to change. He's president of Personhood USA, a group that's trying to rewrite the laws and constitutions of every state - and some countries - to recognize someone as a person "exactly at creation," he says. "It's fertilization; it's when the sperm meets the egg." Mason says the basic problem is that science has advanced faster than policymaking. "We know, without a shadow of a doubt, when human life begins," he says. "But our laws have not caught up to what we know." And according to his organization, those laws should recognize every fertilized egg as an individual and complete human being."