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Lawrence Hrubes

Vermont Proposes Official Latin Motto, Wingnuts Tell Vermont To Go Back To Mexico | Won... - 0 views

wonkette.com/...l-vermont-to-go-back-to-mexico

TOK language history politics

shared by Lawrence Hrubes on 06 Feb 15 - No Cached
  • Here’s a sweet little story of Democracy in Action. A bright eighth grader writes to her state legislator with an idea for a law: Vermont doesn’t have an official Latin motto, so why not adopt one? And for that matter, make it a reference to history? Neato! So state Sen. Joe Benning — a Republican who was actually trying to do a good thing, which he has probably learned to never try again — introduced a bill to adopt the motto “Stella quarta decima fulgeat.” — May the fourteenth star shine bright.” Because Vermont was the 14th state, see? Benning noted that when Vermont briefly minted its own currency, it was engraved with “Stella Quarta Deccima,” so the phrase had real historical cachet.ADVERTISEMENTAnd then Burlington TV station WCAX put the story on its Facebook page with the headline, “Should Vermont have an official Latin motto?” and all Stupid broke loose when morons thought that Vermont was knuckling under to a bunch of goddamned illegal immigrants. Charles Topher at “If you Only News” collected some of the worst of the over 600 comments from some of the geniuses worried about protecting ‘Merca from the invading Latin hordes:
  • Lawrence Hrubes on 06 Feb 15
     
    Note: In addition to the article itself, see the comments from angry citizens.
markfrankel18

Why Do People Persist in Believing Things That Just Aren't True? : The New Yorker - 2 views

www.newyorker.com/...ings-that-just-arent-true.html

TOK bias reason

shared by markfrankel18 on 20 May 14 - No Cached
  • One thing he learned early on is that not all errors are created equal. Not all false information goes on to become a false belief—that is, a more lasting state of incorrect knowledge—and not all false beliefs are difficult to correct. Take astronomy. If someone asked you to explain the relationship between the Earth and the sun, you might say something wrong: perhaps that the sun rotates around the Earth, rising in the east and setting in the west. A friend who understands astronomy may correct you. It’s no big deal; you simply change your belief. But imagine living in the time of Galileo, when understandings of the Earth-sun relationship were completely different, and when that view was tied closely to ideas of the nature of the world, the self, and religion. What would happen if Galileo tried to correct your belief?
markfrankel18

The Science of Why We Don't Believe Science | Mother Jones - 0 views

m.motherjones.com/...denial-science-chris-mooney

TOK bias reason emotion science psychology

shared by markfrankel18 on 06 Feb 15 - No Cached
  • "A MAN WITH A CONVICTION is a hard man to change. Tell him you disagree and he turns away. Show him facts or figures and he questions your sources. Appeal to logic and he fails to see your point."
  • The theory of motivated reasoning builds on a key insight of modern neuroscience (PDF): Reasoning is actually suffused with emotion (or what researchers often call "affect"). Not only are the two inseparable, but our positive or negative feelings about people, things, and ideas arise much more rapidly than our conscious thoughts, in a matter of milliseconds—fast enough to detect with an EEG device, but long before we're aware of it. That shouldn't be surprising: Evolution required us to react very quickly to stimuli in our environment. It's a "basic human survival skill," explains political scientist Arthur Lupia of the University of Michigan. We push threatening information away; we pull friendly information close. We apply fight-or-flight reflexes not only to predators, but to data itself. We apply fight-or-flight reflexes not only to predators, but to data itself. We're not driven only by emotions, of course—we also reason, deliberate. But reasoning comes later, works slower—and even then, it doesn't take place in an emotional vacuum. Rather, our quick-fire emotions can set us on a course of thinking that's highly biased, especially on topics we care a great deal about.
  • In other words, when we think we're reasoning, we may instead be rationalizing. Or to use an analogy offered by University of Virginia psychologist Jonathan Haidt: We may think we're being scientists, but we're actually being lawyers
  • ...2 more annotations...
  • A key question—and one that's difficult to answer—is how "irrational" all this is. On the one hand, it doesn't make sense to discard an entire belief system, built up over a lifetime, because of some new snippet of information.
  • Okay, so people gravitate toward information that confirms what they believe, and they select sources that deliver it. Same as it ever was, right? Maybe, but the problem is arguably growing more acute, given the way we now consume information—through the Facebook links of friends, or tweets that lack nuance or context, or "narrowcast" and often highly ideological media that have relatively small, like-minded audiences. Those basic human survival skills of ours, says Michigan's Arthur Lupia, are "not well-adapted to our information age."
markfrankel18

Can Scientific Belief Go Too Far? : 13.7: Cosmos And Culture : NPR - 3 views

www.npr.org/...n-scientific-belief-go-too-far

TOK science religious knowledge systems

shared by markfrankel18 on 29 Oct 14 - No Cached
  • Do some scientists hold on to a belief longer than they should? Or, more provocatively phrased, when does a scientific belief become an article of faith?
  • This kind of posture, when there is a persistent holding on to a belief that is continually contradicted by facts, can only be called faith. In the quantum case, it's faith in an ordered, rational nature, even if it reveals itself through random behavior. "God doesn't play dice," wrote Einstein to his colleague Max Born. His conviction led him and others to look for theories that could explain the quantum probabilities as manifestations of a deeper order. And they failed. (And we now know that this randomness will not go away, being the very essence of quantum phenomena.) There is, however, an essential difference between religious faith and scientific faith: dogma. In science, dogma is untenable. Sooner or later, even the deepest ingrained ideas — if proven wrong — must collapse under the weight of evidence. A scientist who holds on to an incorrect theory or hypothesis makes for a sad figure. In religion, given that evidence is either elusive or irrelevant, faith is always viable.
Lawrence Hrubes

Why Do People Persist in Believing Things That Just Aren't True? : The New Yorker - 1 views

www.newyorker.com/...ings-that-just-arent-true.html

belief false beliefs science psychology identity errors TOK

shared by Lawrence Hrubes on 22 May 14 - No Cached
  • Last month, Brendan Nyhan, a professor of political science at Dartmouth, published the results of a study that he and a team of pediatricians and political scientists had been working on for three years. They had followed a group of almost two thousand parents, all of whom had at least one child under the age of seventeen, to test a simple relationship: Could various pro-vaccination campaigns change parental attitudes toward vaccines? Each household received one of four messages: a leaflet from the Centers for Disease Control and Prevention stating that there had been no evidence linking the measles, mumps, and rubella (M.M.R.) vaccine and autism; a leaflet from the Vaccine Information Statement on the dangers of the diseases that the M.M.R. vaccine prevents; photographs of children who had suffered from the diseases; and a dramatic story from a Centers for Disease Control and Prevention about an infant who almost died of measles. A control group did not receive any information at all. The goal was to test whether facts, science, emotions, or stories could make people change their minds. The result was dramatic: a whole lot of nothing. None of the interventions worked.
  • Until recently, attempts to correct false beliefs haven’t had much success. Stephan Lewandowsky, a psychologist at the University of Bristol whose research into misinformation began around the same time as Nyhan’s, conducted a review of misperception literature through 2012. He found much speculation, but, apart from his own work and the studies that Nyhan was conducting, there was little empirical research. In the past few years, Nyhan has tried to address this gap by using real-life scenarios and news in his studies: the controversy surrounding weapons of mass destruction in Iraq, the questioning of Obama’s birth certificate, and anti-G.M.O. activism. Traditional work in this area has focussed on fictional stories told in laboratory settings, but Nyhan believes that looking at real debates is the best way to learn how persistently incorrect views of the world can be corrected.
  • One thing he learned early on is that not all errors are created equal. Not all false information goes on to become a false belief—that is, a more lasting state of incorrect knowledge—and not all false beliefs are difficult to correct. Take astronomy. If someone asked you to explain the relationship between the Earth and the sun, you might say something wrong: perhaps that the sun rotates around the Earth, rising in the east and setting in the west. A friend who understands astronomy may correct you. It’s no big deal; you simply change your belief. But imagine living in the time of Galileo, when understandings of the Earth-sun relationship were completely different, and when that view was tied closely to ideas of the nature of the world, the self, and religion. What would happen if Galileo tried to correct your belief? The process isn’t nearly as simple. The crucial difference between then and now, of course, is the importance of the misperception. When there’s no immediate threat to our understanding of the world, we change our beliefs. It’s when that change contradicts something we’ve long held as important that problems occur.
Lawrence Hrubes

Complexity theory and financial regulation | Science - 0 views

science.sciencemag.org/...818.short

economics human sciences SocialScience prediction

shared by Lawrence Hrubes on 21 Feb 16 - No Cached
  • Traditional economic theory could not explain, much less predict, the near collapse of the financial system and its long-lasting effects on the global economy. Since the 2008 crisis, there has been increasing interest in using ideas from complexity theory to make sense of economic and financial markets.
Lawrence Hrubes

BBC - Future - Languages: Why we must save dying tongues - 1 views

www.bbc.com/...y-we-must-save-dying-languages

TOK language indigenous knowledge systems culture diver

shared by Lawrence Hrubes on 10 Jun 14 - No Cached
  • Just as ecosystems provide a wealth of services for humanity – some known, others unacknowledged or yet to be discovered – languages, too, are ripe with possibility. They contain an accumulated body of knowledge, including about geography, zoology, mathematics, navigation, astronomy, pharmacology, botany, meteorology and more. In the case of Cherokee, that language was born of thousands of years spent inhabiting the southern Appalachia Mountains. Cherokee words exist for every last berry, stem, frond and toadstool in the region, and those names also convey what kind of properties that object might have – whether it’s edible, poisonous or has some medicinal value. “No culture has a monopoly on human genius, and we never know where the next brilliant idea may come from,” Harrison says. “We lose ancient knowledge if we lose languages.”
Lawrence Hrubes

How a Gay-Marriage Study Went Wrong - The New Yorker - 1 views

www.newyorker.com/...-gay-marriage-study-went-wrong

SocialScience human sciences bias confirmation bias statistics ethics belief

shared by Lawrence Hrubes on 07 Jun 15 - No Cached
  • ast December, Science published a provocative paper about political persuasion. Persuasion is famously difficult: study after study—not to mention much of world history—has shown that, when it comes to controversial subjects, people rarely change their minds, especially if those subjects are important to them. You may think that you’ve made a convincing argument about gun control, but your crabby uncle isn’t likely to switch sides in the debate. Beliefs are sticky, and hardly any approach, no matter how logical it may be, can change that. The Science study, “When contact changes minds: An experiment on transmission of support for gay equality,” seemed to offer a method that could work.
  • In the document, “Irregularities in LaCour (2014),” Broockman, along with a fellow graduate student, Joshua Kalla, and a professor at Yale, Peter Aronow, argued that the survey data in the study showed multiple statistical irregularities and was likely “not collected as described.”
  • If, in the end, the data do turn out to be fraudulent, does that say anything about social science as a whole? On some level, the case would be a statistical fluke. Despite what news headlines would have you believe, outright fraud is incredibly rare; almost no one commits it, and almost no one experiences it firsthand. As a result, innocence is presumed, and the mindset is one of trust.
  • ...2 more annotations...
  • There’s another issue at play: the nature of belief. As I’ve written before, we are far quicker to believe things that mesh with our view of how life should be. Green is a firm supporter of gay marriage, and that may have made him especially pleased about the study. (Did it have a similar effect on liberally minded reviewers at Science? We know that studies confirming liberal thinking sometimes get a pass where ones challenging those ideas might get killed in review; the same effect may have made journalists more excited about covering the results.)
  • In short, confirmation bias—which is especially powerful when we think about social issues—may have made the study’s shakiness easier to overlook.
xinniguo

The Clothes Make the Doctor - The Atlantic - 3 views

www.theatlantic.com/...382866

science psychology ethics perception bias TOK placebo

shared by xinniguo on 01 Dec 14 - No Cached
  • stilettos and a tailored expensive-looking suit. This wasn’t a case of a low-cut blouse or a thigh-revealing skirt
    • xinniguo
      xinniguo on 01 Dec 14
       
      Prejudice - caused by induction. women who wear stilettos and expensive suits tend to be not as professional as male doctors in uniforms
    • xinniguo
      xinniguo on 01 Dec 14
       
      uniforms - fulfilment of a schema in our head -> all great doctors are in long white coats with formal suits underneath.. -> stereotype
  • uniform
  • ...2 more annotations...
  • But forcing all clothing-description categories into one or the other of those two somewhat vague terms is misleading.
    • xinniguo
      xinniguo on 01 Dec 14
       
      our perception or ideas are very different. conservative x modern
Lawrence Hrubes

How Should Artists Like Ai Weiwei Address Human Rights? - The Atlantic - 1 views

www.theatlantic.com/...521520

arts ethics emotion refugees

shared by Lawrence Hrubes on 05 Apr 17 - No Cached
  • Last month marked six years since the start of the Syrian war, which has forced millions of people to flee their homes in one of the largest humanitarian crises in modern history. Perhaps the artist who has most visibly used his work to draw attention to the conflict is Ai Weiwei, whose political activism has earned him a reputation as China’s foremost creative dissident. Ai has made works focused on the refugee crisis for years, but lately his projects have taken on a greater sense of urgency. His newest exhibit, Law of the Journey, was recently unveiled at the National Gallery in Prague and features a massive inflatable lifeboat with 258 faceless, rubber figures on board—evoking the treacherous journey some refugees make to Europe.
  • Last month marked six years since the start of the Syrian war, which has forced millions of people to flee their homes in one of the largest humanitarian crises in modern history. Perhaps the artist who has most visibly used his work to draw attention to the conflict is Ai Weiwei, whose political activism has earned him a reputation as China’s foremost creative dissident. Ai has made works focused on the refugee crisis for years, but lately his projects have taken on a greater sense of urgency. His newest exhibit, Law of the Journey, was recently unveiled at the National Gallery in Prague and features a massive inflatable lifeboat with 258 faceless, rubber figures on board—evoking the treacherous journey some refugees make to Europe. Earlier this week, the Public Art Fund announced Ai would build more than 100 fence-themed installations in New York across multiple boroughs, asking the city’s inhabitants to reflect on the ideas of barriers, nationhood, and security.
Lawrence Hrubes

The Brain That Couldn't Remember - The New York Times - 0 views

www.nytimes.com/...ain-that-couldnt-remember.html

memory science brain neuroscience ethics publication bias

shared by Lawrence Hrubes on 18 Aug 16 - No Cached
  • In that pantheon of illuminatingly broken men and women, Henry stands apart. It is difficult to exaggerate the impact he has had on our understanding of ourselves. Before Brenda Milner collaborated on that first paper about Henry, the prevailing theory of memory held that its functions could not be localized to a single cortical area, that learning was distributed across the brain as a whole. By that theory — built upon the experimental lesioning of the brains of rats — a person’s memory would be affected only in proportion to the amount of brain tissue removed, regardless of which brain structures the tissue was removed from. Milner’s first paper about Henry, along with her previous work, upended this view.
  • Five years after Milner’s first paper about Henry, she published a second that was almost as revelatory. That paper documented Henry’s gradual improvement over a three-day period on a difficult hand-eye coordination task. His improvement came despite his inability to ever remember his previous attempts at the task, indicating that there are at least two different memory systems in the brain — one responsible for our conscious, episodic memories, the second responsible for task-or-skill related “procedural” memories — and that these two systems seem to rely on entirely distinct parts of the brain. This was another fundamental step forward in our understanding of how memory works. Together, Milner’s two Henry-­related revelations can be viewed as the cornerstones of modern memory science.
  • Corkin: Yeah, but it’s not peer-­reviewed, for one thing. That’s important. The stuff that’s published is good stuff. Peer-­reviewed. You can believe it. Things that, you know, experiments that might not have been good experiments, there might have been inadequate control groups. ... There are all sorts of things that can go wrong with experiments. Not every experiment is publishable.
  • ...1 more annotation...
  • Me: But they can still be interpreted by other people. ... Maybe as we continue to understand how the brain works, and how memory works, some of this existing data of H.M.’s could be reilluminated by new theories, by new ideas, by new — it just seems a shame to destroy it. And it also seems — and this would be the darker interpretation of it — it locks in stone your own telling of H.M.’s story.
markfrankel18

"Laurel" versus "Yanny" is a timely reminder that all human experience is subjective, m... - 0 views

qz.com/...erience-is-subjective-my-dudes

TOK perception

shared by markfrankel18 on 16 May 18 - No Cached
  • The Dress and Yanny/Laurel blow our collective minds because we’re surprised when other people perceive the world differently than we do. And that suggests we’re still attached to the idea that our version of reality is the correct and only one. Nothing could be further from the truth. “It is a fact of neuroscience that everything we experience is a figment of our imagination,”
Lawrence Hrubes

The Lifespan of a Lie - Trust Issues - Medium - 0 views

medium.com/...lifespan-of-a-lie-d869212b1f62

psychology human science social science ethics peer-review validity replicability reproducibility

shared by Lawrence Hrubes on 13 Jun 18 - No Cached
  • Zimbardo’s standard narrative of the Stanford prison experiment offers the prisoners’ emotional responses as proof of how powerfully affected they were by the guards’ mistreatment. The shock of real imprisonment provides a simpler and far less groundbreaking explanation. It may also have had legal implications, should prisoners have thought to pursue them. Korpi told me that the greatest regret of his life was failing to sue Zimbardo.
  • Much of the meeting was conducted by David Jaffe, the undergraduate student serving as “Warden,” whose foundational contribution to the experiment Zimbardo has long underplayed. Jaffe and a few fellow students had actually cooked up the idea of a simulated prison themselves three months earlier, in response to an open-ended assignment in an undergraduate class taught by Zimbardo.
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