Eyak, Tlingit, Haida and Tsimshian share a common and similar Northwest Coast Culture with important differences
Tlingit language has four main dialects: Northern, Southern, Inland and Gulf Coast with variations in accent from each village
Haida people speak an isolate (unrelated to other) language, Haida, with three dialects: Skidegate and Masset in British Columbia, Canada and the Kaigani dialect of Alaska
To cut the wood people used chipped rocks, bones, beaver teeth and shells
seasonal salmon runs
weirs (fences) and traps were placed in streams
Holding ponds were built in the inter-tidal region
Dip nets, hooks, harpoons and spears were also used to harvest salmon
specialized hook, shaped in a ‘V’ or ‘U’ form allowed the people to catch specific sized halibut
baskets were used for cooking, storage, and for holding clams, berries, seaweed and water
inner cedar bark was pounded to make baby cradle padding, as well as clothing such as capes, skirts, shorts and blankets
no central government existed
Decisions were made at the clan, village or house level
highly stratified culture, consisting of high-ranking individuals/families, commoners and slaves
unions were arranged by family members
Slaves were usually captives from war raids
had an exogamous (meaning they married outside of their own group), matrilineal clan system, which means that the children trace their lineage and names from their mother
children inherit all rights through the mother, including the use of the clan fishing, hunting and gathering land, the right to use specific clan crests as designs on totem poles, houses, clothing, and ceremonial regalia
In the Tlingit clan system, one moiety was known as Raven or Crow, the other moiety as Eagle or Wolf depending upon the time period
moiety - one of two groups into which a tribe is divided on the basis of (matrilineal) descent
Source dictionary.com
Haida have two moieties, Eagle and Raven, and also have many clans under each
used animal fur, mountain goat wool, tanned skins and cedar bark for clothing
After western trading, wool and cotton materials were common
main means of travel was by canoes
Haida canoes, made from a single cedar log up to 60 feet in length, were the most highly prized commodity
water supplied their main food. One of the most important fish was salmon
Steelhead, herring, herring eggs, and ooligans (eulachon) were also caught
lans owned the salmon streams, halibut banks, berry patches, land for hunting, intertidal regions, and egg harvesting areas
food was preserved by smoking in smokehouses or was dried, either by wind or sun
known for a ceremony called the “potlatch”
Potlatches were held for the following occasions: a funeral or memorial potlatch, whereby the dead are honored; the witness and validation of the payment of a debt, or naming an individual; the completion of a new house; the completion and naming of clan regalia; a wedding; the naming of a child; the erection of a totem pole; or to rid the host of a shame
Education
built their homes from red cedar, spruce, and hemlock timber and planks
houses, roofed with heavy cedar bark or spruce shingles, ranged in size from 35’-40’ x 50’-100’, with some Haida houses being 100’ x 75’
houses had a central fire pit with a centrally located smoke hole
Each local group of Eyak, Tlingit, Haida and Tsimshian had at least one permanent winter village
had winter villages along the banks of streams or along saltwater beaches for easy access to fish-producing streams
from the Copper River Delta to the Southeast Panhandle is a temperate rainforest with precipitation ranging from 112 inches per year to almost 200 inches per year
each house could hold 20-50 individuals with a village size between 300-500 people
have always lived on these sacred and wondrous lands and waters of Southeast Alaska as the original occupants
All Haida and Tlingit clans are organized into two major moieties: Eagle and Raven
have made a transition to a written, formal process to engage in foreign government relationships
Foreigners continue to attack our rights to self-government as sovereign nations, while continuing the decimation of the Tlingit and Haida population, our traditional homeland
waters remain our highways
commerce includes a monetary system, as well as a bartering system, for the exchange of goods and services