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Contents contributed and discussions participated by pepa garcía

pepa garcía

Para tener en cuenta. Llamamiento del Dr. Rath a la población de Alemania, Eu... - 0 views

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    Dr. Rath
pepa garcía

News: Ask the Experts: Gary Steiner, John Howard Harris Professor of Philosophy, discus... - 0 views

  • If we really understand what it means for a being to have moral status, it's something that animals have a right to; they have a right not to be killed and eaten for food and used in a variety of other ways to satisfy human desires.
  • I'm very extreme about this. Animals have just as much right not to be killed and eaten for food, or to be enslaved, as you or I have. That's what I mean when I say that humans and animals are morally equivalent.
  • Veganism is a moral imperative; in my book I call it the vegan imperative.
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  • One has to think about is what's morally right, not what's economically advantageous. Are we going to let economics trump what's right?
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    One has to think about is what's morally right, not what's economically advantageous. Are we going to let economics trump what's right?
pepa garcía

Ánima | Liberación - 0 views

  • En cualquier caso, en la medida en que este debate es visto como una contienda entre nuevos ateos o fundamentalistas religiosos que abogan por matar a médicos abortistas, participan en los atentados suicidas, rezan por el apocalipsis, vuelan aviones contra edificios, promueven todo tipo de discriminación y de odio y, en general, apoyan todo tipo imaginable de violencia en nombre de sus dioses, los nuevos ateos ganan con facilidad sin el tipo de escrutinio y el debate que este asunto requiere.
  • El realismo moral no es la opinión de que las verdades morales se construyen, o se hacen verdaderas, como resultado de lo que la gente valora moralmente; más bien, de que las verdades morales existen independientemente de cualquier perspectiva, incluyendo las perspectivas ideales.
  • "Aquellos que no ven como ellos ven, hablan como ellos hablan y actúan como ellos actúan sólo son dignos de la conversión o la erradicación".
pepa garcía

When the Ethical Treatment of Animals Goes Wrong | Psychology Today - 0 views

  • advertisements being run by PETA (People for the Ethical Treatment of Animals). These ads advocated banning the use of kennel crates for dogs.
  • Such statistics triggered a complaint to Virginia’s Agriculture Department and VDACS then commissioned Dr. Daniel Kovich to investigate and conduct an inspection of PETA’s headquarters. In his final report he noted “The facility does not contain sufficient animal enclosures to routinely house the number of animals annually reported as taken into custody.” Dr. Kovich went on to conclude that PETA’s “primary purpose is not to find permanent adoptive homes for animals.” He also determined that PETA employees kill 84 percent of the animals in their custody within 24 hours of receiving them—even though most are healthy and not showing any behavioral problems. Inquiries about how and if PETA attempts to actually find people that might want to adopt the animals that they received were not answered.
  • Apparently Newkirk believes that one way to help achieve this “lovely” outcome is to destroy virtually all of the animals placed in PETA’s care before they can be adopted and become well-loved pets in any family’s home.
pepa garcía

The Politics of Pet Dogs and Kennel Crates | Psychology Today - 0 views

  • Apparently, PETA (People for the Ethical Treatment of Animals) recently began an ad campaign condemning the use of crates for dogs, under any circumstances. Thus a recent half page ad in the Wall Street Journal has the heading "Be an Angel for Animals" and goes on to say "Don't ever crate or chain them."
  • "No matter what a pet shop owner or dog trainer might say, a dog crate is just a box with holes in it, and putting dogs in crates is just a way to ignore and warehouse them until you get around to taking care of them properly."
  • PETA is not against the practice of crating, but it is actually against the practice of pet ownership.
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  • Thus they state "we believe that it would have been in the animals' best interests if the institution of 'pet keeping'-i.e., breeding animals to be kept and regarded as 'pets'-never existed."  They also go on to say, "This selfish desire to possess animals and receive love from them causes immeasurable suffering".
  • The crux of their argument against pet keeping seems to be that we are "depriving them of the opportunity to engage in their natural behavior. They are restricted to human homes, where they must obey commands and can only eat, drink, and even urinate when humans allow them to." I must admit that I found this to be particularly puzzling and unsatisfying. My wife and I have raised five children, and have nine grandchildren, and when they were young they were taught to obey simple commands and requests as part of their socialization. Our children were only given the opportunity to eat and drink according to our scheduling, and certainly were not allowed to urinate anytime and anywhere that they chose during the period of their toilet training. We certainly did not feel that we were engaging in child abuse by utilizing these basic child-rearing practices. To treat a dog in much the same way that we treat our own children, including providing the love and support that they need, does not appear to me to constitute animal abuse, or an argument against the keeping of pets.
  • It seems to me that their actual desire for banning crating is that in so doing they would make keeping dogs in the house more difficult and the housebreaking of puppies less reliable.
  • This advances their anti-pet agenda by taking away some of the pleasure of pet keeping and in that way it would further their programme aimed at denying us the companionship of our dogs and cats.
  • Tying a dog out for a few minutes on a shopping trip does not constitute dog abuse, but legislating against such a common practice could discourage people from having dogs since it would mean they could not take their pets with them when they move around town. This appears to be the kind of thing that PETA really wants to advance— to bring about an end to the keeping of dogs and cats as pets—not the protection of animals.
pepa garcía

The Myth of Sustainable Meat - NYTimes.com - 0 views

  • Although these smaller systems appear to be environmentally sustainable, considerable evidence suggests otherwise.
  • Grass-grazing cows emit considerably more methane than grain-fed cows.
  • If we raised all the cows in the United States on grass (all 100 million of them), cattle would require (using the figure of 10 acres per cow) almost half the country’s land (and this figure excludes space needed for pastured chicken and pigs).
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  • Advocates of small-scale, nonindustrial alternatives say their choice is at least more natural. Again, this is a dubious claim. Many farmers who raise chickens on pasture use industrial breeds that have been bred to do one thing well: fatten quickly in confinement.
  • In essence, what we see as natural doesn’t necessarily conform to what is natural from the animals’ perspectives.
  • confinement pays
  • confinement pays.
  • These businesses — no matter how virtuous in intention — would gradually seek a larger market share, cutting corners, increasing stocking density and aiming to fatten animals faster than competitors could.
  • Barring the strictest regulations, it wouldn’t take long for production systems to scale back up to where they started.
  • advocates of alternative systems make one undeniably important point about the practice called “rotational grazing” or “holistic farming”: the soil absorbs the nutrients from the animals’ manure, allowing grass and other crops to grow without the addition of synthetic fertilizer.
  • In other words, raising animals is not only sustainable, but required.
  • employs chickens to enrich his cows’ grazing lands with nutrients.
  • he feeds his chickens with tens of thousands of pounds a year of imported corn and soy feed
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