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Interview with PETA Official Bruce Friedrich - The Stanford Progressive - 0 views

  • That's an interesting eventual philosophical discussion. Obviously, with animals rights we don't mean the same as human rights like liberty and the pursuit of happiness. Attempting to figure out precisely how one would apply those as inalienable rights to animals is going to be very difficult. What PETA has focused on and what the animal rights movement has focused on is the right of animals not to be eaten, worn, or experimented on (unless it is in their own best interest—similar to experiments which involve human beings), and not to be used as a mean of human amusement. And there are going to be some grey areas. One of the big grey areas right now is the fact that about 8 million animals are dropped off at shelters every year but there are only homes for about 4 million of them. So what do you do with the other 4 million animals? We know that if they were turned loose on the streets most would die horrible deaths. There aren't old feral cats, and thus, right now, until we can create a world in which people are not breeding animals and selling animals, in which everyone is going to a shelter to adopt an animal, it is in those animals best interest to be humanely euthanized. So there are some grey areas, there are some dicey discussions to be had, but at the end of the day eating animals, wearing animals, experimenting on animals—those are pretty easy philosophical and scientific discussions to have.
pepa garcía

AN ACT to amend the state law, in relation to designating rescue dogs as the o... - 0 views

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    As with the designation of other state symbols, such as the state 30 flower or state tree, designating the rescue dog as official state dog 31 will serve an important educational function.
pepa garcía

Carnism: Why Eating Animals Is a Social Justice Issue | One Green Planet - 0 views

  • Widespread ambivalent, illogical attitudes toward a group of others are almost always a hallmark of an oppressive ideology. Oppressive ideologies require rational, humane people to participate in irrational, inhumane practices and to remain unaware of such contradictions. And they frame the choices of those who refuse to participate in the ideology as “personal preferences” rather than conscientious objections.
  • It is essential that those of us who espouse progressive values and thus support social justice initiatives recognize the paradoxical mentality of meat. Because although this mentality is pervasive, it is not inherent in our species—it is the product of an oppressive ideology so entrenched that it is invisible, its tenets appearing to be universal truths rather than ideologically driven assumptions. This ideology shapes and is shaped by the same type of mentality that enables other oppressions, and it is therefore essential to address if we hope to create a more just social order. Eating animals is not simply a matter of personal ethics; it is the inevitable end result of a deeply entrenched, oppressive ism. Eating animals is a social justice issue.
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