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- Annie Penrod on 09 Apr 12
  
  How is she different? Do most Native Americans follow this violation or do they write more traditionally?
  
  <div class="cArrow"> </div><div class="cContentInner">How is she different? Do most Native Americans follow this violation or do they write more traditionally?</div>
  
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Zitkala-Sa's narrative does not create a unified self integrated into a single world, but must we regard this as a flaw? I would like to posit that instead of adapting or adopting white models, as some Native American autobiographers have done, Zitkala-Sa crafts a w
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- Annie Penrod on 09 Apr 12
  
  This is the main point! She refuses to conform, and calls them into question.
  
  <div class="cArrow"> </div><div class="cContentInner">This is the main point! She refuses to conform, and calls them into question. </div>
  
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Zitkala-Sa's writing does not, indeed, legitimate these institutions. Zitkala-Sa's work violates traditional notions of autobiography on two levels: it does not put forth a model of triumph and integration, nor does it emphasize the importance of language in the overall process of self-authentication.(1) Therefore it is only when we approach Zitkala-Sa's writing in terms of how it subverts traditional modes of autobiographical and linguistic self-authentication that we can come to see its full richness and complexity, and understand the unique problem of a "canonical" search for language and identity in Native American writing.
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Zitkala-Sa. American Indian Stories. Lincoln: U of Nebraska P, 1985.
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