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"In an excerpt from his book The New Analog, Damon Krukowski looks at the aesthetics of noise in analog music-and what we've lost in the transition to digital recordings."

"Filmmaker and Filmmaker contributor Alix Lambert is a guest producer on this week's Theory of Everything, where she learns that it's not just hipsters causing a revival in the audio cassette format but prisoners. Indeed, for most prisoners, cassettes are the only music delivery device they're allowed. Listen to her episode, "Analog Time," embedded here, as Lambert talks to some incarcerated men for whom cassette tapes are an escape, a salve, and even a medium of exchange."

"Touch reorients us to the fundamental condition of being - to the inevitability of others, human and nonhuman. In touching, we are most vulnerable because we are always also being touched back. The analogy that Merleau-Ponty uses in his posthumously published work, The Visible and the Invisible (1964), is this: when my one hand touches the other, which one is doing the touching, and which one is being touched? We have eyelids; we can pinch our noses and shut our ears; but there are no natural skin-covers. We cannot turn off our sense of touch. To be a human in the world is to be tactile, to always be touching and touched with every single pore of our bodies. Advertisement "

I see them in the streets and in the subway, at dollar stores, hospital rooms, and parties. I see them silently dangling from electrical cables and tethered to branches of trees. Balloons are ghost-like entities floating through the cracks of places and memories. They are part of our rituals of loss, celebration and apology. Yet, they are also part of larger systems, weather sciences, warfare and surveillance technologies, colonialist forces and the casual UFO conspiracy theory. For a child, the ephemeral life of the balloon contrasts with the joy of its bright colors and squeaky sounds. Psychologists encourage the use of the balloon as an analogy for death, while astronomers use it as a representation for the cosmological inflation of the universe. In between metaphors of beginning and end, the balloon enables dialogues about air, breath, levity, and vibration.

" Ernst Karel is Lecturer on Anthropology, Assistant Director of the Film Study Center, and Lab Manager for the renowned Sensory Ethnography Lab at Harvard University. In his audio projects, he works with analog electronics and location recordings, sometimes separately, sometimes in combination, to create pieces that move between the abstract and the documentary. Karel collaborates with filmmakers as a sound recordist, mixer, and sound designer. Notably, Karel has worked on key films produced at the Sensory Ethnography Lab including Sweetgrass (2009) and Leviathan (2012), both of which were released in UK cinemas via Dogwoof."

In February 2016, U.S.-based astronomers announced that they had detected gravitational waves, vibrations in the substance of space-time. When they made the detection public, they translated the signal into sound, a "chirp," a sound wave swooping up in frequency, indexing, scientists said, the collision of two black holes 1.3 billion years ago. Drawing on interviews with gravitational-wave scientists at MIT and interpreting popular representations of this cosmic audio, I ask after these scientists' acoustemology-that is, what the anthropologist of sound Steven Feld would call their "sonic way of knowing and being." Some scientists suggest that interpreting gravitational-wave sounds requires them to develop a "vocabulary," a trained judgment about how to listen to the impress of interstellar vibration on the medium of the detector. Gravitational-wave detection sounds, I argue, are thus articulations of theories with models and of models with instrumental captures of the cosmically nonhuman. Such articulations, based on mathematical and technological formalisms-Einstein's equations, interferometric observatories, and sound files-operate alongside less fully disciplined collections of acoustic, auditory, and even musical metaphors, which I call informalisms. Those informalisms then bounce back on the original articulations, leading to rhetorical reverb, in which articulations-amplified through analogies, similes, and metaphors-become difficult to fully isolate from the rhetorical reflections they generate. Filtering analysis through a number of accompanying sound files, this article contributes to the anthropology of listening, positing that scientific audition often operates by listening through technologies that have been tuned to render theories and their accompanying formalisms both materially explicit and interpretively resonant.

"Crack-k-squutch! A zombie's head explodes in a loud, disgusting gush of decaying brain matter, and the audience gleefully recoils. When it comes to Hollywood, in an era of digital special effects and computer-generated monsters, one of the last provinces of traditional analog elements is Foley art: the sounds that are added to movie scenes to give extra vividness to a head thwack, a creaking chair, or just the ever-present sounds of walking. These sounds are still created using physical props-and very often, those props come from the kitchen."

"ELECTROCHROMA is a 58ʼ30" audiovisual work that emerged from the manipulation of light to generate imagery as well as using a combination of extended techniques applied to sonic-material sources, including translation of image to sound to create the 5.1 surround audio composition. The work utilizes various analog and digital procedures and a variety of software processes to manipulate the moving image and sound. The workʼs imagery ranges from dark to light monochromatic spheres, shifting dynamics and intensity, including flickering and pulsating patterns, retinal impact, and sensory overloads. The sound composition focuses on timbre, low ends, modulated frequencies, textures, static noises, and electronic sounds moving through space. Other sonic layers were created through the use of electromagnetism, custom electronic sounds, and voices scored for the work and performed in a recording studio by artist Marylea Martha Quintana."

A distributed hybrid digital/analog musical messaging system that activates an acoustic geography.

"Conserve the sound« is an online museum for vanishing and endangered sounds. The sound of a dial telephone, a walkman, a analog typewriter, a pay phone, a 56k modem, a nuclear power plant or even a cell phone keypad are partially already gone or are about to disappear from our daily life. Accompanying the archive people are interviewed and give an insight in to the world of disappearing sounds."

Weather for the blind is a live streaming site of a musical instrument which is played by the weather. The base station - pictured in the foreground - is called Weather Warlock and is located in New Orleans Louisiana. The weather sensors - pictured in the distant surf - are mounted to a post and detect temperature, wind, sun, and rain. This all analog synthesizer produces a wide range of tones and harmonics based around a consonant E major chord with special audio events occurring during sunrise and sunset. Occasionally our streaming will be down. If that is the case, please visit the ARCHIVES to enjoy past weather entries."

"Mariska de Groot is a Dutch interdisciplinary artist who has been making and performing comprehensive analog light-to-sound instruments and installations for the last few years. Just like Dewi de Vree, who we've featured before on this blog, she is a part of iii, an artist-run platform supporting radical interdisciplinary practices engaging with image, sound and the body in the Hague."

"Such an elegant and delicate way of manifesting our issues demonstrates how we can do something without saturating ourselves, instead using art, simplicity and sound to be as direct as we can, not playing the dirty game of those to whom we are reacting. Actually, the project was finely installed in the Rauschenberg studio, where an old Nagra recorder, and a beautifully exposed tape, reproduce the hypnotizing call for action, which in this case could start just with an act of listening, constantly, to all of our words of concern."

"For over 30 years, Basinski has worked with tape loops - capturing, slicing and warping the world around us on reel-to-reels. He makes field recordings from nature and shortwave radio signals, then literally cuts them up into short loops. His almost obsessively analog-focused work is often melancholic and strained, but always beautiful. But it is The Disintegration Loops, a project he finished the morning of September 11 while living in New York, for which he's best known."