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Arabica Robusta

Why You Should Never Have Taken That Prestigious Internship - 0 views

www.policymic.com/...en-that-prestigious-internship

social movements intervention development human rights corporate industry us neoliberalism education innovation

shared by Arabica Robusta on 15 Jun 13 - No Cached
  • If social revolution comes to America, it will not come from New York, San Francisco or other cities where the middle class has been obliterated or is struggling to survive. It will come from St. Louis, Pittsburgh, Detroit, New Orleans — cities where you can afford to fail. When success is a stranglehold, true freedom is failure. The freedom to fail is the freedom to innovate, to experiment, to challenge.
Arabica Robusta

Hassan Jumaa Awad: Working class hero facing jail for oil union organizing - April 6, 2013 | Platform London - Arts. Activism. Education. Research. - 0 views

platformlondon.org/...or-oil-worker-union-organizing

petroleum industry development oil international extractive transparency curse iraq unions social movements arab multinational mncs corporations intervention

shared by Arabica Robusta on 12 Apr 13 - No Cached
  • The Production Sharing Agreement – the PSA – is an unknown entity in the UK and arguably all over the world, but a household terms and a red hot potato in Iraq. The neutral and fluffy sounding contract that private oil companies crave to secure decades of control over public resources became emblazoned across banners and placards all over the country, in large part due to awareness raising by the IFOU, with the help of social justice and environmental campaigners from the global North, like Platform in London. Who would have thought that this secretive, codified, technocratic ‘thing’ that is the PSA was become a shouted-out, negated, we-know-your-game public enemy?
Arabica Robusta

Hands off Africa! - Pipe(line)Dreams - 0 views

www.pipelinedreams.org/...hands-off-africa

social movements intervention development human rights corporate industry africa ghana ivory cote

shared by Arabica Robusta on 21 Apr 13 - No Cached
  • When I have a bit more time, I’ll write more about “francafrique” and the way Ivory Coast’s failed 2010 election tapped into a deep anger that runs throughout francophone Africa (and beyond). There’s no doubt, either, that both Libya and the Ivory Coast have reinforced many peoples’ opinion that the West will support “change” and “democracy” only when its own interests are advanced.
  • When you consider just how many seriously flawed African elections have gone by recently without the slightest objection from France, the U.S. or the U.N. — Gabon, Burkina Faso, Senegal, Uganda – it’s painfully obvious that Western support for African democracy is highly selective. With all the despots who have been in power for decades in Africa, how did Gbagbo suddenly become so terrible?
Arabica Robusta

A Radical Anthropologist Finds Himself in Academic 'Exile' - Faculty - The Chronicle of Higher Education - 0 views

chronicle.com/...138499

social movements intervention development human rights corporate industry anthropology graeber academia liberalacademics

shared by Arabica Robusta on 18 Apr 13 - No Cached
  • Arabica Robusta on 18 Apr 13
     
    "Radicalism in the abstract" seems all right in the United States.
Arabica Robusta

Nigeria Bans Occupy Video About Its Oil Curse, Video Obviously Goes Viral | Motherboard - 0 views

motherboard.vice.com/...cumentary-obviously-goes-viral

industry petroleum development oil international extractive transparency curse resource nigeria social movements intervention human rights corporate africa

shared by Arabica Robusta on 27 Apr 13 - No Cached
  • But instead of protesting financial institutions that had left the economy in ruins, Nigerians turned out in droves to protest the removal of a fuel subsidy that kept gasoline affordable for the public—and also threatened to destroy Nigeria's economic stability
  • Replete with commentary from a Nobel laureate, it offers a pretty even-handed look at the economics of the subsidy, the protests, and the political situation in Nigeria. But when it was submitted to Nigeria's National Film and Video Censors Board for approval it was promptly banned. The film was obviously nixed because it casts the government in a critical light; but, of course, banning a controversial film without blocking it online is a surefire way to make it go viral.
Arabica Robusta

At the Mexican Embassy in London: Demand for an End to the Attacks on the Zapatista Support Base Community of San Marcos Avilés | dorset chiapas solidarity - 0 views

dorsetchiapassolidarity.wordpress.com/...community-of-san-marcos-aviles

social movements intervention development human rights corporate industry mexico zapatista

shared by Arabica Robusta on 27 Apr 13 - No Cached
  • Today, 26th April, 2013, the UK Zapatista Solidarity Network held a protest at the Embassy of Mexico in London in solidarity with the Zapatista support base (BAZ) community of San Marcos Avilés in the municipality of Chilón, Chiapas, Mexico. The protestors delivered a letter demanding an end to the threats, aggressions and acts of violence being made against this community by members of the Mexican political parties, with the aim of displacing the Zapatistas from their homes and their lands. This is being done, explained members of the Network, with the full support and backing of the Mexican state, in an attempt to put an end to the advances in Zapatista autonomy.
  • The group ended the protest by saying “We wish through our actions today to send a message of solidarity to our dignified sisters and brothers of San Marcos Avilés. They have our full support.”
Arabica Robusta

Pambazuka - Fear and freedom in Africa - 0 views

www.pambazuka.org/...87934

social movements intervention development human rights corporate industry africa pambazuka

shared by Arabica Robusta on 24 Jun 13 - No Cached
  • I believe that at this stage in our collective development, youth in many African countries are still seized by flawed ideas of what progress looks like. We hold ourselves to impossibly high standards of “development” that have only been truly achieved in a handful of countries, none of which are particularly vocal about the need to achieve these goals.
  • I won’t bore you with the details. Suffice it to say that my trip to Burkina Faso was one of the most memorable experiences that I’ve ever had. Aside from the beauty of the country in all its complexities, the incredible warmth of the welcome I received took me by surprise. Strangers opened up their homes to me. I never paid for transport. I rarely paid for food.
  • Borrowing from X, I would ask African youth: who taught us to fear each other? I’m inclined to believe that we are in fear of an Africa that does not exist save in the mind of an overzealous elitist journalist in search of a sexy by-line or adventure. I challenge you: gather all of your friends who have a passport and have ever used it and ask them where they’ve used it.
  • ...3 more annotations...
  • After 29 African countries of travel, I’ve heard it all. Tribes are useless. Kenyans are violent. Tanzanians are lazy. Nigerians are criminals. South Africans are racist. The DRC is too dangerous. Where is Namibia? All from the mouth of other Africans who have never been or even dreamed of going to the countries in question. We make all these definitive statements based on information filtered through an elitist and biased lens, that is comparing the worst of Africa with the best of the US or the UK. Africans are otherised, and we play along, forgetting that we are Africans too. Then we learn to hate ourselves and fear each other simply because the narrative tells us to.
  • “The most potent tool in the hands of the oppressor is the mind of the oppressed.” The potency of this tool comes from its ability to skew our thinking and shape our actions. Like a child who, seeing shadows at night and believing that they are ghosts, cannot leave his bed to relieve himself, our irrational fear of each other is forcing us to sleep in the urine of lowered expectations and mutual suspicion.
  • So as I reflect on the state of African youth, it occurs to me that the biggest problem facing African youth today is not a lack of opportunity, or poverty, or whatever. Our biggest problem from where I stand is our inability to see ourselves with unfiltered honesty and a raw love.
Arabica Robusta

Pambazuka - Dialogue, not a monologue - 0 views

www.pambazuka.org/...87917

social movements intervention development human rights corporate industry africa pambazuka

shared by Arabica Robusta on 24 Jun 13 - No Cached
  • Obasanjo looked nonplussed. He finished his statement, opened the slip of paper, and said to the audience gruffly, “He has written me a note saying this is a dialogue, not a monologue. I know that.” The audience laughed nervously. The former general defiantly continued his musings for another five minutes. I shifted in my seat uncomfortably, expecting a head-on collision between young and old.
  • Power concedes nothing without a struggle, so it’s better to command respect than to demand it. Get an education, however challenging this might be. Acquire some skills, or a trade that is needed in Liberia. Learn to speak and write a foreign language well. Productive young people are much more powerful when they have something relevant to contribute.
Arabica Robusta

Discursive Power and People's Movements: Why Chávez's Re-election is Important for Africa: Hakima Abbas | Daraja.net | Scoop.it - 0 views

www.scoop.it/...ortant-for-africa-hakima-abbas

social movements intervention human development rights corporate industry africa venezuela hugochavez

shared by Arabica Robusta on 28 Oct 12 - No Cached
  • Chávez won a clear majority in elections that were heralded as fair, peaceful and democratic. A stunning 97% of the population (over 19 million people) registered to vote and 82% of those registered, voted.
  • Indeed, President Obama’s domestic and international centrism has drawn much criticism but, with the hope that he embodies, miraculous transformation is still expected of him upon re-election.
  • That as it may be, Chávez was the first president of Latin America to declare himself of African descent, as important symbolically for Venezuela’s often marginalized population of African descent (who make up an estimated 34% of the population) and the entire region’s Afro-American community as Obama’s victory was for African-Americans in the United States.
  • ...5 more annotations...
  • However, during the oil price slump of 2008, Chávez drew criticism at home for not concentrating on internal Venezuelan affairs rather than drawing the wrath of imperialist states during long international speeches. He heeded this warning and cut back on international engagements and visits. However, maintained an important role in Latin American relations. His leadership of a significant power in the region created a domino effect and enabled the surfacing and victory of progressive parties from Ecuador to Argentina ending the decades of isolation of Cuba.
  • Yet the key to the importance of President Chávez’s re-election for Africa lies strangely beyond Venezuela’s foreign policy and more so at the epicentre of its national struggle.
  • The election in Venezuela stood in stark contrast to the campaigning in the U.S. The ideological differences between incumbent President Chávez and the opposition candidate Radonski is far from a nuance and instead represents clear ideological paths, values, interests, alliances and priorities.
  • Yet Chávez progressive discourse presents an alternative to both. Rabidly anti-imperialist but equally anti-conservative, Chávez offers, particularly to the peoples’ movements of Africa, a discourse that resounds on the streets of Guinea, the farms of Madagascar and the squares of Egypt.
  • Chávez has been reluctant to criticise Global South leaders for any of their failings in leadership, understandably seeking allies amongst the few willing to openly oppose or resist the multiple layers of northern imperialism. However, with another six years to deepen the progressive agenda of not only Latin America and the Caribbean, but potentially the world, it will be critical that President Chávez and his administration consider supporting deepened solidarity between the peoples’ movements of Africa and the Americas to break the bipolarity of an increasingly belligerent world.
Arabica Robusta

http://www.ecprnet.eu/MyECPR/proposals/reykjavik/uploads/papers/2277.pdf - 0 views

www.ecprnet.eu/...2277.pdf

shared by Arabica Robusta on 02 May 12 - No Cached
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      The panel of social cyber-activists analyzed in the aforementioned research indicates  that leftist organizations did not act in coordination with the counterinformation  networks (such as the Nodo50 platform, which had already shown potential on 13M and  in subsequent calls by the MRH) and the campaigning strategies of left-wing parties.  This was not the case for the conservative axis, which the cyber-activists interviewed  felt was "more instrumental in electoral terms and  more effective in their combined  strategies through conventional media, politics and e-politics." (Sampedro, 2010:25).  
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      In 2004, Antonio Negri and Michael Hardt launched their vision of a "multitude  project" based on the possibility of a global democratic society, open and inclusive,  promoted by multitudes fighting for justice and a free world. Perhaps we are currently  witnessing its first steps, and the nature of the demonstrations that take place all over  the world may are proof of that. The authors point  that analyzing the nature and  conditions of crowds helps to "identify the real creative forces that are emerging with  the potential to create a new world" (Hardt and Negri, 2004: 95). This new world will  be built over current scenario, the contemporary post-industrial world, which the  theorist Manuel Castells defines as network society, a concept that replaces that of  information (or knowledge) society. 
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      However, above their deliberation potential, ICTs have created a new category of social  movement that is characterized by network organization, coordination and action, as  well as decentralization, flexibility and collective action. New social movements have  managed to mobilize the multitudes (Negri and Hardt, 2004) and have characteristics  that differentiate them markedly from previous social movements.
  • ...2 more annotations...
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      As previously pointed out, Michael Hardt and Antonio Negri propose the concept of multitude in 2004 and define it as the manifestation of collective intelligence that Lévy  predicted on the fringes of cyberspace in 1995: "The development of computer-assisted  communication and global digital networks appears to be the realization of a more or  less well-formulated project to deliberately create new forms of collective intelligence,  which are more flexible and democratic and based on reciprocity and respect for singularities. In this sense, we could define collective intelligence as a fully distributed  intelligence that is continuously enhanced and synergized in real-time" (Lèvy, 1999:76).  However, Negri and Hardt's concept of multitudes transcends virtual profiles and asserts  its presence in public spaces and offline arenas. It differs from the traditional category  of people in that the people is homogeneous whereas the multitude is plural (2004: 16),  it is not an identity and, in contrast with the homogeneous, irresponsible and easily  manipulated mass, the multitude is plural and highly rational. "The common ground of a  multitude is not discovered, it is built" (Hardt and Negri, 2004: 17).  
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      The area of action in the 13 March 2004 protests was clearly offline, as the streets of  Madrid became spaces for public discussion and hundreds of citizens gathered in  peaceful civil disobedience. This kind of political action lifestyle-based: "Everybody  mistrusted mainstream media and career politicians. To one degree or another, everyone  debated and coordinated the protests in their own name and using their own means. (…)  They positioned themselves in the transformative left or, at the very least, in a state of  vigilant citizenship" (Sampedro, 2005:291-292).  
Arabica Robusta

Egypt's revolution won't end with the presidential election - Mail & Guardian Online - 0 views

mg.co.za/...with-the-presidential-election

social movements arab multinational corporations mncs egypt intervention mubarak human rights development corporate africa industry

shared by Arabica Robusta on 27 May 12 - No Cached
  • The apartment blocks on my street in downtown Cairo have accommodated many cycles of Egypt’s political tumult in the past 18 months. A stone’s throw from Tahrir Square, they have been enveloped in teargas, pockmarked by Molotov cocktails, pressed into use as urban barricades by both revolutionaries and pro-Mubarak militias and provided the backdrop for some of the post-Mubarak military generals’ most violent assaults on the citizens they swore to protect.
  • There are a million empirical holes that could be picked in this chronicle – the only results we have so far (from Egyptians voting abroad) put Moussa and Shafiq in fourth and fifth places respectively while the lazy insistence of characterising Aboul Fotouh as an unreconstructed Islamist (and hence automatically anti-Tahrir) bears little relation to the substance of his support on the ground.
  • Two misapprehensions underpin much of the discussion about the revolution.
  • ...5 more annotations...
  • The first is that the metric of revolutionary success lies solely in the formal arena of institutional politics and the development of democratic mechanisms within it. The second is that Tahrir, along with the ludicrously titled “Facebook youth” who populated the square in January and February last year, is the only alternative space in which pressure on the formal arena is thrashed out.
  • And it’s that energy, that those who benefit from the status quo, from western governments to multinational corporations, really fear. Little wonder that there has been a rush by the world’s most powerful entities – from Hilary Clinton and David Cameron to Morgan Chase and General Electric – to simultaneously venerate Tahrir (as long as the demands voiced within it don’t overstep the mark), echo the generals’ calls for “stability” (shutting down broader discourses of dissent in the process) and form links with the largely neoliberal Muslim Brotherhood (whose policies, despite anguished op-eds in Washington think-tank journals, pose little threat to American interests, and indeed offer up many opportunities).
  • What they’re less keen to acknowledge – because it carries the revolution out of its sheltered borders – are the other trenches that are increasingly being etched at the margins of Egyptian society, dividing those who have reaped pharaonic-esque riches as a result of 20-odd years of “structural adjustment” from those left behind in zones of neoliberal exclusion.
  • Forget Shafiq’s advertising hoardings – the revolution is everywhere and it is potent.
  • As the sociologist Asef Bayat has argued, actions that appear to be individualistic strategies for survival and not explicitly political attempts to bring down elites can, in the right circumstances, become unstoppable and interlinked channels of mass rejection, a struggle for real agency in an era of globalised corporate cosmopolitanism that strives to deny it to so many.
Arabica Robusta

Jayati Ghosh, "The Emerging Left in the 'Emerging' World" - 0 views

mrzine.monthlyreview.org/...ghosh260612.html

social movements intervention human development rights corporate industry socialism

shared by Arabica Robusta on 08 Jul 12 - No Cached
  • For much of the twentieth century, it was easier to talk of an overarching socialist framework, a "grand vision" within which more specific debates were conducted.  Of course there were many strands of socialism, however defined, and there were also fierce and occasionally violent struggles between them.  Even so, they shared more than a common historical lineage -- they also shared a fundamental perception or basic vision.  At the risk of crude simplification, this vision can be summarised in terms of perceiving the working class to be the most fundamental agent of positive change, capable (once organised) of transforming not only existing property and material relations but also wider society and culture through its own actions.
  • But in recent times the very idea of a grand vision has been in retreat, battered not just by the complexities and limitations of "actually existing Socialism" in its various incarnations, but more recently and thoroughly by the ferocious triumphalism of its opposite.  Indeed, it may be fair to say that, insofar as any grand vision has existed at all in recent times, the one that increasingly came to dominate public life almost everywhere in the world by the late 20th century was that of the market as a self-regulating and inherently efficient mechanism for organising economic life.  This idea had already fallen by the wayside a century previously, before it was resurrected and dusted off for use in a slightly more "post-modern" format that became the theoretical underpinning for the vast explosion of global economic integration under the aegis of finance capital that has marked the period of globalisation.
  • The association of the ideology of supposedly free markets with strong tendencies towards greater concentration of capital and the use of the state to further accentuate these tendencies and aggrandise capital has been laid bare for all to see.  That the material processes unleashed by such a trajectory of unevenly shared burdens of crisis are no longer seen as socially acceptable is also becoming evident, in many parts of the developing world that have experienced quiet or not-so-quiet revolutions, as well as currently in the European continent.
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  • A basic lack of confidence in anything other than capitalism as a way of organising economic life still permeates popular protests in Europe and the United States, such that the purpose of the Left is seen to be to somehow exert a restraining influence on the worst excesses of current capitalism -- the Left as a civilising and moderating force, not so much a transformative (much less revolutionary) force.
  • But elsewhere, in Asia, Latin America and Africa, the discourse is becoming quite different.  There is much more dynamism within the global Left than is often perceived, and there are variegated moves away from tired ideas of all kinds.  So the rejection of capitalism also tends to be accompanied not only by imagining alternatives, but also by shifting views about what constitutes the desirable alternative.  This in turn has meant interrogation of some previously standard tenets of socialist understanding.
  • Some critical areas of commonality of these diverse tendencies can be identified.  I would like to point to seven common threads that appear in what I have described as "the emerging Left" in what are otherwise very distinct political formations and in very dissimilar socio-economic contexts.
  • The first is the attitude to what constitutes democracy.  In contrast to some earlier socialist approaches in which the concept of the dictatorship of the proletariat was misinterpreted (and, in some cases, still continues to be so used) to suppress formal democracy, there is much greater willingness of the emerging Left to engage with and even rely upon formal democratic processes and the procedures and institutions associated with "bourgeois democracy": elections; referenda; laws delivering rights and related judicial processes.
  • While this tendency is not universal, there is evidence that within emerging Left groups there is increasingly a trend towards the rejection of top-down models of party organisation (such as is exemplified in the idea of democratic centralism in Communist parties, for example) and moving towards more open, democratic forms of parties and coalition building, such that, within an overarching framework and set of goals, a plurality of opinions within the Left is not just tolerated but even respected.
  • The second relatively "new" feature is the rejection of over-centralisation.
  • It is also true that material conditions have changed to make largeness less desirable or necessary in some respects.  First, there is the recent experience of the downsides of largeness (such as banks that are too big to fail, MNCs that become so big that they are unaccountable and untaxable, and so on).  Second, technology -- especially the convergence of ICT and energy technologies -- is opening up new possibilities of productivity growth in decentralised settings, which increase the possibilities for a locally managed, decentralised, but globally connected post-carbon economy.
  • the third major difference of the emerging Left from earlier models of socialism that did away with all private property and only recognised personal property.  New Leftist thinking is generally vague or ambivalent about private property -- disliking it when it is seen as monopolising or highly concentrated (for example in the form of multinational corporations) but otherwise not just accepting of it but even (in the case of small producers, for example) actively encouraging it.  Increasingly there has been explicit recognition or incorporation of other forms of property rights, particularly communal property associated with traditional, indigenous or autochthonous "communities" who in turn are no longer derided as pre-modern relics that have to be done away with.
  • Just as the emerging Left tendencies in the emerging world engage more positively with formal democratic institutions and processes, so they also tend to speak more and more in the language of "rights".  This is the fourth relatively new tendency.  These rights are not seen in the individualistic sense of libertarian philosophy.  Rather, rights are more broadly defined in terms of entitlements as well as through recognising the need for social and political voice -- not just of citizens, but also of communities and groups, in the manner described earlier.
  • Fifth, the emerging Left goes far beyond traditional Left paradigms in recognising various different and possibly overlapping social and cultural identities that shape economic, political and social realities.  The standard socialist paradigm that emerged in the 19th century and was developed in the 20th century saw class as the fundamental contradiction within societies, with imperialism as the defining feature of relations across countries.
  • the resilience of such socially determined patterns, as well as the capitalist system's remarkable ability to incorporate patterns of linguistic/ethnic/social exclusion and discrimination as factors in commercial activity and labour markets, has forced a more nuanced understanding.  This has led to the realisation that addressing issues only in class terms is not sufficient, and many strands of the emerging Left are now much more explicitly (even dominantly) concerned with addressing the inequalities, oppression and exploitation that arise from such non-economic forces.  It is a moot point whether this shift in focus is always justified, especially as class and imperialism still remain such powerful determining forces, but certainly this is an important characteristic of many emerging Left movements.
  • The most significant such social/material attribute is gender, which forms the next important aspect that is explicitly incorporated into many emerging Left tendencies.  
  • Finally, the relationship of human societies with nature is undergoing much more comprehensive interrogation than ever before.  
  • Consider this passage from the new Constitution of Ecuador, which (like Bolivia) grants rights to nature independent of people: "Nature, . . . where life is reproduced and occurs, has the right to integral respect for its existence and for the maintenance and regeneration of its life cycles, structure, functions and evolutionary processes.
  • these seven features of the emerging Left do represent some departures from the traditional Left paradigm in the ways outlined.  But there are some crucial features of strong continuity: most significantly, the attitude to the significance and role of the nation-state, and the attitude to imperialism.  It is intriguing that despite the many economic, social and cultural changes wrought by globalisation, these concerns have remained especially in the developing world.
  • At one level, of course, the focus on the nation state is obvious: the demand for rights of individual or communities or Nature must be defined in relation to the locus whereby such rights will be ensured, and the nation-state remains the basic location for such demands and negotiation.
  • The fundamental premises of the socialist project remain as valid: the unequal, exploitative and oppressive nature of capitalism; the capacity of human beings to change society and thereby alter their own future in a progressive direction; and the necessity of collective organisation to do so.  The fecundity of the socialist alternatives cropping up in different parts of the world suggests that -- whatever we may think to the contrary in what are generally depressing times -- that project is still very dynamic and exciting.
Arabica Robusta

South African Police Shoot 34 Striking Miners Dead - Nigerian Village Square - 0 views

www.nigeriavillagesquare.com/...t-34-striking-miners-dead.html

social movements intervention human development rights corporate industry africa

shared by Arabica Robusta on 19 Aug 12 - No Cached
  • "It goes without saying that we deeply regret the further loss of life in what is clearly a public order rather than labour relations associated matter."
    • Arabica Robusta
      Arabica Robusta on 19 Aug 12
       
      How does the chairman know this?  More likely, the chairman is transparently attempting to depoliticize the matter and remove connections from Lonmin.
  • The protests began last week when workers demanded a pay increase to 12,500 rand (£976) a month. The action turned deadly when the AMCU clashed with South Africa's dominant National Union of Mineworkers (NUM). The NUM rejected the charge of collusion with mine bosses. Spokesman Lesiba Seshoka said: "We are not surprised by his allegation … It is not true. Everyone can see through these lies."
  • His voice shaking with anger, the union leader Joseph Mathunjwa accused the Lonmin management of colluding with a rival union to orchestrate what he described as a massacre. Mathunjwa, president of the militant Association of Mineworkers and Construction Union (AMCU), told the eNews channel: "We have to send condolences to those families whose members were brutally murdered by a lack of co-operation from management. We have done our bit. If the management had changed their commitment, surely lives could have been saved."
Arabica Robusta

Pambazuka - Nigeria: Was it a 14-day dream? - 0 views

www.pambazuka.org/...79406

social movements intervention human development rights corporate industry africa pambazuka nigeria labor union cooptation

shared by Arabica Robusta on 27 Jan 12 - No Cached
  • Then Nigeria’s thoroughly compromised labour movement hijacked the revolt, lulled the people into a false sense of solidarity and finally extinguished the revolutionary fire that was burning down the foundations of Nigeria’s ruling elite....The Nigerian Labor Congress and the Trade Union Congress didn’t join the mass protests until at least three days after the fact. They were obviously drafted by President Jonathan
Arabica Robusta

Emir Sader, "Ravens and Vultures" - 0 views

mrzine.monthlyreview.org/...sader251011.html

social movements intervention human development rights corporate industry africa pambazuka

shared by Arabica Robusta on 12 Nov 11 - No Cached
  • Arabica Robusta on 12 Nov 11
     
    Did you notice that there are people who say they are of the Left but who seem to only criticize people of the Left? Never against the Right, whatever it does. They specialize in pouring gasoline on any little fire within the Left.
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