Skip to main content

Home/ social movements/ Group items tagged earthquake

Rss Feed Group items tagged

Arabica Robusta

Haiti: April 26th 1963, Testimonies of Duvalier Massacre - 0 views

  • Because of the Benoit Affair, 26 April 1963, my brother-in-law, Lt. P. Francois Benoit, had to take refuge at the Dominican Ambassy which, incidentally, the macoutes attacked in order to capture him. The latter, who was armed and very familiar with weapons, along with the Ambassy guards, defended themselves very successfully. Juan Bosh, the Dominican president at the time, quickly contacted Papa Doc to tell him to keep his distance, if he did not want a war, and leave Benoit alone, which he did. Arrangements were then made for Benoit to be transferred to the D.R. Ambassador’s residence until they could make safely get him to the Embassy of Ecuador, where he stayed for over a year.
    • Arabica Robusta
       
      The Ecuador embassy, once again a haven for politically persecuted.
  • Well, the calm period did not last very long; for, in the summer of 1964, my older brother, Claude, had moved from New York City, where he had been since the escaped a year earlier, to Baltimore, Maryland, for a new job. It just happened that a small group of Haitians, who had been living in and around New York, invaded the country. Without any evidence or proof, my brother was accused of being part of the invasion, which started in the south of the country, near a town where he was stationed as a young army officer. It seems as though one of the locals reported that he had recognized my brother among the invaders. So, the macoutes wasted no time in rounding up all the other members of the family, whom they had not picked up the first time. Well, all the ones they could find, anyway.
  • To summarize, Papa Doc’s regime took away mom, dad, 2 brothers, 2 sisters, a brother-in-law, and 2 nephews, from my immediate family; not counting others related by marriage.
  • ...1 more annotation...
  • Fifty years ago, on April 26th 1963, an attempt was made on the life of a young Jean Claude Duvalier and in response his father, Papa Doc, had every officer of the former military arrested or killed. That was the day that Papi Jean was taken from our family. Fifty years later, we remain enshrouded in mystery and unanswered questions. What happened to him? When did he die? How did he die?
Arabica Robusta

Women's movement building and creating community in Haiti - 0 views

  • One of the stories least reported has been the one about Haitians organising for themselves, particularly stories presented within a framework of feminist organising and movement building.
    • Arabica Robusta
       
      How many years before the Haiti narrative turns from poverty and hopelessness to this, put quite well by Sokari, narrative of "Haitians organizing for themselves"?  From day one of independence, as I understand it, the Haitian people have been relentlessly independent and resilient.  That they have been so badly treated by European and North American states (and oligarchs elsewhere) is a damning testament to this period of human history.
  • Once it was established Rea’s family were all safe – a house just five minutes walk from Rea’s own home collapsed – she set about caring for the many in her community and where ever she was needed.   Everyone was in shock but there was no time to think about what had happened as people were injured.   Many people – students, families knowing about her community work, flocked to Rea’s home and at one point there were some 60 people in her home. 
  • I was surprised when I heard Rea had started a Micro-Credit scheme as there were so many negative reports on schemes which rather than enhance and empower women, ended up impoverishing them even more.   So I was interested to find out more about the SOPUDEP scheme, whether it was working and why it worked and I will write about this later after meeting with the various women’s group.
  • ...2 more annotations...
  • The elections are a distraction.    Leaders have the power to bring change but no one believes any leader will do anything for the poor.  Everyone I asked about Aristide wanted him back because they believed he was one leader who could change their lives for the better.  Right now the only way is for communities to reach out to each other and create alliances which is what SOPUDEP is beginning to do.  Rea’s vision is one I share.  We cannot fix Haiti, but we can fix our community and help others fix theirs.  Eventually as all these communities build alliances amongst themselves, they will become strong and then maybe begin to fix Haiti.
  • I have spent two days at the school with the freedom to roam.  I came across a class whose teacher was absent and I ended up teaching English for 45 minutes followed by the students giving me a lesson in Kreyol.   Now I have been asked by them  to teach the same class for the next couple of weeks till they break uap for holidays.  The school is truly like  family. Since the Micro-credit scheme, parents and school staff have all been encouraged to open savings account.  
Arabica Robusta

Social movements for politics and welfare: Egypt and Haiti - 4 views

Egyptian history of local empowerment is much less known (or at least I do not know as much about it) than the Haitian experience. However, it is clear that the anti-regime demonstrators have orga...

social movements intervention human rights development egypt haiti

1 - 3 of 3
Showing 20 items per page