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"I have never before written about Glenn Beck, [who] I think of as a hugely skilled political entertainer who ... has made his rise on skillfully inflammatory rhetoric that has hooked the emotions of millions. But this time he hooked the Bible and the God of the Bible.... "He has united and offended all Christians who know that our God is a God of justice, and that advancing justice is central to our mission as a people and to the kingdom of God for which we work and wait."

'Capitalism must be corrected: The social doctrine of the Church stands above existing economic systems, since it confines itself to the level of principles. An economic system is good only to the extent that it applies the principles of justice taught by the Church. As Pope John Paul II wrote in 1987, in his encyclical letter Sollicitudo Rei Socialis: "The tension between East and West is an opposition... between two concepts of the development of individuals and peoples, both concepts being imperfect and in need of radical correction... This is one of the reasons why the Church's social doctrine adopts a critical attitude towards both liberal capitalism and Marxist collectivism." '

'Pope Francis presented the vision for his papacy on Tuesday, calling on Catholics to battle what he called the "globalization of indifference" to create a more compassionate church that champions the poor as it works to achieve social justice in an increasingly secular and money-oriented society. Called "Evangelii Gaudium," (the Joy of the Gospel), the document ... a papal pronouncement known as an apostolic exhortation, was the first major written work Francis has created since he was chosen eight months ago to lead the 2,000-year-old church. 'It challenges the church to "abandon the complacent attitude that says: 'We have always done it this way,'" to find novel, "bold and creative" ways to speak to the faithfuland to make the church more meaningful. '

'Adrienne Asch, an internationally known bioethicist who opposed the use of prenatal testing and abortion to select children free of disabilities, a stance informed partly by her own experience of blindness, died on Nov. 19 at her home in Manhattan. She was 67. 'In an article in The American Journal of Public Health in 1999, Professor Asch laid out her philosophy in no uncertain terms: "If public health espouses goals of social justice and equality for people with disabilities - as it has worked to improve the status of women, gays and lesbians, and members of racial and ethnic minorities - it should reconsider whether it wishes to continue the technology of prenatal diagnosis," she wrote. 'She added: "My moral opposition to prenatal testing and selective abortion flows from the conviction that life with disability is worthwhile and the belief that a just society must appreciate and nurture the lives of all people, whatever the endowments they receive in the natural lottery." '

'For decades the dominant story of postwar American religious history has been the triumph of evangelical Christians. Beginning in the 1940s, the story goes, a rising tide of evangelicals began asserting their power and identity, ultimately routing their more liberal mainline Protestant counterparts in the pews, on the offering plate and at the ballot box. In "After Cloven Tongues of Fire: Protestant Liberalism in Modern American History," published in April by Princeton University Press, Mr. Hollinger argues that the mainline won a broader cultural victory that historians have underestimated. Liberals, he maintains, may have lost Protestantism, but they won the country, establishing ecumenicalism, cosmopolitanism and tolerance as the dominant American creed. Mr. Hollinger's argument generated much chatter among his colleagues when he first presented it at the 2011 meeting. But his sometimes pugnacious new book, he said, is just a "punctuation mark" on the recent spate of work reconsidering the left-hand side of the American religious spectrum, which includes titles like Matthew S. Hedstrom's "Rise of Liberal Religion: Book Culture and American Spirituality in the 20th Century"; Jill K. Gill's "Embattled Ecumenism: The National Council of Churches, the Vietnam War and the Trials of the Protestant Left"; and David Burns's "Life and Death of the Radical Historical Jesus." The surge of interest in liberal religion, many say, reflects the renewed vitality of religious history more generally, which has spread beyond its traditional redoubts in divinity schools to become one of the most popular specializations among academic historians, according to the American Historical Association.

In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. [Liberal snobs who sneer at] faith-based organizationstypically give away far less money than evangelicals. They're also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.