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Jaap Bosman

Rhizomatic learning | Learning Research & Change Methods - 0 views

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    This paper uses complexity theory as a means towards clarifying some of Gilles Deleuze's conceptualisations in communication and the philosophy of language. His neologisms and post-structuralist tropes are often complicated and appear to be merely metaphorical. However their meanings may be clarified and enriched provided they are grounded in the science of complexity and self-organising dynamics.
Jaap Bosman

Self-assessment and self-remediation | Dave's Educational Blog - 0 views

  • Overcoming isolation
  • Active learning
  • Controlling learning behaviours
  • ...3 more annotations...
  • Diagnosis and remediation
  • Student responsibility for learning
  • Teaching students how to make good questions for themselves, to ask them in ways that are going to lead to effective searching and learning,
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    So i'm basically trying to give people something they can work with… a strategy rather than content… that can get them 'in the know' so that they can participate in the community effectively.
Terry Elliott

touches of sense...: From mobs to communities. - 1 views

  • Beautiful, terrifying mob
    • Terry Elliott
       
      I love the visualization. Part of its charm is in realizing that it is a snapshot, a 2D slice of the body of #rhizo14. In a way it is the smoke from the fire and the wake from the ship, not the fire and not the ship. I am only vaguely aware of the 4D presence that is the growing tip and the blooming buzzing perfusion that is the felt whole of #rhizo14.
  • We will be long gone in the ether and without a care in their world.
    • Terry Elliott
       
      Paradox. A finitude (#rhizo14) creates an infinitude (something greater than #rhizo14 that is only partly glimpsed in Hawksey's visualization.
    • Terry Elliott
       
      I am reminded of the story here: The nun Wu Jincang asked the Sixth Patriach Huineng, "I have studied the Mahaparinirvana sutra for many years, yet there are many areas i do not quite understand. Please enlighten me." The patriach responded, "I am illiterate. Please read out the characters to me and perhaps I will be able to explain the meaning." Said the nun, "You cannot even recognize the characters. How are you able then to understand the meaning?" "Truth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon's location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger, right?"
  • Chaos is a lure for gaze but hard to digest.
    • Terry Elliott
       
      Chaos is too big to eat. I say swim in it like a fish, breath it, do the full catastrophe in it. Grow in it.
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  • God we need fun, what more is there? God we need poetry, when they only give us time for prose.
    • Terry Elliott
       
      I am so glad that you get this. I wrote a post recently that was a short video of a glass of water overflowing in my sink. I put it on YouTube and then shared it via Vialogues so that others could just play with it. Jenny M commented that she didn't get it. There wasn't really anything to get, but it was kind of her to play along. We are homo ludens.
  • #Rhizo14 is carnival.
    • Terry Elliott
       
      I love the idea of Carnivale.
    • Terry Elliott
       
      I think we can view the visualization as part of carnivale and your post as part of it. It doesn't really end if we continue to act with the idea of it in our heart. Carnivale is an irruption of life. Your post is an irruption, conscious and alive and aware. There is a larger Carnivale.
  • We are not all maggots.
    • Terry Elliott
       
      Yet in the end we are all food for the maggots. In the end our word and ideas and memes are the wakes from our ships. So be it. Let the maggots dance!
Vanessa Vaile

rhizomes: my rhizome pinboard (Vanessa) - 0 views

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    "for #rhizo14 Rhizomatic Learning (which has its own board that I will pin from) but mostly because I like the images and the tangled root system of associated concepts in philosophy, education, SNA, network and communication theory, design, etc."
Jaap Bosman

No! You should not do DS106 | doublemirror - 0 views

  • What have you changed you mind about recently and why?
  • the greater the tension, the greater is the potential. Great energy springs from a correspondingly great tension of opposites
  • DS106 subscribes to what Cormier calls ‘community as curriculum’
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  • depending on one’s pedagogical position, one can argue about feasibility and validity of knowledge created within a community
  • Yes, it takes a particular kind of learner to engage with the mythology of DS106 and understand that the learning is in the engagement.
  • The psychology of creativity involves a great deal and as the new self appointed DS106 Headless Shrink I hope to bring some of that capability into the collective.
  • Some see this interactional pattern and have accused DS106 of being cult. I
  • [but] the vast majority of the rest of them will just keep blindly following one superprofessor messiah after another, thinking that they’re learning something important about life when in fact what they’re really doing is helping the enemies of higher education keep more people from ever becoming enlightened at all. ‘
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    the real headless mooc
Vanessa Vaile

Oral Tradition - 0 views

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    Founded in 1986, the Center for Studies in Oral Tradition stands as a national and international focus for interdisciplinary research and scholarship on the world's oral traditions. Our long-term mission is to facilitate communication across disciplinary boundaries by creating linkages among specialists in different fields. Through our various activities we try to foster conversations and exchanges about oral tradition that would not otherwise take place. CSOT publications include the journal Oral Tradition (http://www.oraltradition.org/ot/, 1986-) and three series of books: the Albert Bates Lord Studies in Oral Tradition (1987-96; 17 volumes); Voices in Performance and Text (1995-97; 3 volumes); and, Poetics of Orality and Literacy (2 volumes to date; 2004-). CSOT projects include: ISSOT, International Society for Studies in Oral Tradition, http://issot.org/, and The Pathways Project, http://www.pathwaysproject.org/ Pathways
Cris Crissman

Identities -- TED Radio Hour : NPR - 0 views

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    "Imagination is bigger than identity." --- Elif Shafak, novelist Look at identity and cultural belonging. Connection to community learning?
Cris Crissman

Media Rhizome: How Voice Can Transform a Composition « Kevin's Meandering Mind - 0 views

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    Beautiful example of community learning with many-to-many creating together!
Vanessa Vaile

A new view on lurkers | Harold Jarche - 2 views

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    For several years, there has been a rule-of-thumb, called "90-9-1″, that 90% of online participation in groups/communities consists of "lurkers" or more politely, "passive participants", and only 1% are active creators. Jacob Nielsen's 2006 post on Participation Inequality provides a good overview of this phenomenon. A recent BBC survey of 7,500 people shows significantly different results. Here we see that passive lurkers make up only 23% of participants; active (intense) participants have increased to 17%; and there is now an "Easy" group in the middle who, " … respond largely to the activity of others. This includes replying, 'liking' and rating, all activities where there's little effort, exposure or risk."
Vanessa Vaile

Communications & Society: Sliding Out through Rhizo14 - 1 views

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    from the blog support ingKeith Hamon's explorations of the rhizome.  "I'm sliding outwards, across the boundaries and just in time. One of the most important results of Rhizo14 for me has been my connection to educational thinkers outside of North America and Western Europe, the West. In a series of articles for Hybrid Pedagogy, Maha Bali (Egypt) and Shyam Sharma (originally Nepal, now in New York, USA) tackle the issue of working with and speaking to the privileged West from a non-Western context. I had an epiphany when I read that Westerners and non-Westerners "do not talk the same language." I think Maha and Shyam are correct. We don't. Even the way I just wrote that-Westerners and non-Westerners-privileges the West, makes the West the touchstone, renders everything else as Other. I don't do it on purpose, but I do it none-the-less. "
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    from the blog support ingKeith Hamon's explorations of the rhizome.  "I'm sliding outwards, across the boundaries and just in time. One of the most important results of Rhizo14 for me has been my connection to educational thinkers outside of North America and Western Europe, the West. In a series of articles for Hybrid Pedagogy, Maha Bali (Egypt) and Shyam Sharma (originally Nepal, now in New York, USA) tackle the issue of working with and speaking to the privileged West from a non-Western context. I had an epiphany when I read that Westerners and non-Westerners "do not talk the same language." I think Maha and Shyam are correct. We don't. Even the way I just wrote that-Westerners and non-Westerners-privileges the West, makes the West the touchstone, renders everything else as Other. I don't do it on purpose, but I do it none-the-less. "
Tania Sheko

Philosophy of Education Technology: Rhizomes in my Brain: Introvert, Extrovert, Ambiver... - 1 views

  • The thing is those other 4 people indicated that they agreed with the statement that the collaborative experiences were impeding their learning (S1) and they disagreed with the statement saying that the collaborative experiences were helping their learning (S2). What about those guys? Yes, there are not a lot of them but they are almost 10% of the respondents. If we believe that important things can come from introspection then I want to say that there is a good chance that they have something of value to offer the community. And when the community is the curriculum that seems of vital importance.
    • Tania Sheko
       
      Amongst these people who say that collaborative experiences impeded their learning there would be more subsets, ie various reasons why, eg some might have not had much experience so only had an unsatisfactory one. So much more to unpack.
  • I think that there is a good chance that we social learners can be somewhat (and often unconsciously) biased against solitary learners.
  • I think that there is room for the solitary learner in a cMOOC and I think that the solitary learner can have just as rich of an experience as a social learner.
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  • find the course is kind of haunting me and getting in the way of other things - it is breaking my brain a bit in a way that I’m loving
  • I think that many could benefit from not finding someone but rather finding some thing.
  • To get started as a new learner it seems I need to know or get to know the people. Could there be benefit to (alongside of curating by personality) curating by theme, topic, argument, or subject? So that one could search for topics that others are talking about that one might be interested in with the focus on the subject and not on the personalities?
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    extroverts, introverts, ambiverts and the solitary learner in a social context (online learning eg #rhizo
Vanessa Vaile

The Art of Perception - 0 views

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    "Can the power of art change the way you do your job and see the world around you? Countless law-enforcement officials, medical professionals and business executives across the country are learning to sharpen their observation, perception and communication skills from an unorthodox teacher.  "The Art of Perception," is a groundbreaking, museum-based seminar using fine art analytical methods to strengthen general observation skills. Founder Amy Herman created the program over 12 years ago while working at the Frick Collection in New York City. She intended to enhance medical students' observation skills with patients.  "
Vanessa Vaile

The Power of Networks-Video + Links #rhizo14 - 0 views

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    example of carrying rhizomes beyond course and connecting to other areas --
Jaap Bosman

Communications & Society: Decalcomania and CCK11 - 0 views

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    "Keith Hamon'" decalcomania is a process for transferring a pattern from one thing to another, and it describes quite accurately how we create meaning in our minds. In decalcomania, a surface with a potent image or medium is pressed against another surface. After the two surfaces are separated, self-similar images reside on both surfaces
Terry Elliott

So now I am in Diigo, what do I do with Diigo? - 7 views

I love the autoblogging tool. I use it to post links to my blog. Come join us in annotating Dave's post here: http://davecormier.com/edblog/2008/06/03/rhizomatic-education-community-as-curriculum/

help diigo bookmark topic

Jaap Bosman

Be More Saga | teachnorthern - 0 views

  • Diversity has become a buzz word, an oversimplified ideal.  We should instead embrace heterogeneity—the fact that people in the population at large, and within our own movements and communities, will invariably differ with regards to every possible trait. Heterogeneity is messy and complicated, but we must come to expect it.”
  • As educators, our job as I see it is to facilitate the self-responsible expression of those opinions and provide a safe space to allow them to change.
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    about independence and self-responsibility.
Vanessa Vaile

Making the community the curriculum | Simple Book Production - 1 views

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    Dave Cormier's eBook
Matthias

cathellis13 Post - 5 views

Cris Crissman

Communications & Society: Practical View of the Rhizome for #rhizo14 - 1 views

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    Really helpful post about the rhizome metaphor with outstanding RSA talk by Manuel Lima on networked learning. Encourages a new look at rhizomes and what might lead to diversity (you know they are clones). Bacteria?
Jaap Bosman

Neil Postman - Bullshit and the Art of Crap-Detection | Critical Thinking Snippets - 5 views

  • by people who use fancy titles, words, phrases, and sentences to obscure their own insufficiencies.
    • Jaap Bosman
       
      Lots of people do suspect Deleuze of this kind of Crap, I have a feeling they could be right.
  • But with the development of the mass media, inanity has suddenly emerged as a major form of language in public matters.
  • all human communications have deeply embedded and profound hidden agendas
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    "Postman's Third Law: "At any given time, the chief source of bullshit with which you have to contend is yourself." Postman's Fourth Law: "Almost nothing is about what you think it is about-including you."
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    Premise: books is making us stupid #Rhizo14 Jim's reply: not if we employ good crap detectors and keep other conversations going
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    Qualify: books without talking about them, having conversations. Then there are certain categories of academic writing...
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    I am somebody who like to go back to sources. Here is the original speech in case some of you may find it useful" http://aquadoc.typepad.com/files/bs_speech_postman-1.pdf
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    much thanks for the full article -- I like Postman and to go back to sources too
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