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avivajazz  jazzaviva

AARP |:| Fixing US Healthcare - 0 views

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    The AARP just met with the leadership of the Mayo Clinic, one of the most outstanding medical institutions in the country. They provide excellent care at a cost that is less than most other parts of the healthcare system - and with improved outcomes. We asked them about their secret to success.\n\nMayo has an electronic medical record and all their patients have their information online. The physicians are on salary, so there's no incentive to order unnecessary tests or procedures, and Mayo has an ethic of patient-centered care, with a long history of attracting the best people and rewarding them.\n\nIf Mayo can do it, why can't everyone else? The AARP believes that the potential is there for most communities to have excellent care - we must emulate the care delivery of institutions like the Mayo Clinic, and put in place payment and information systems that will coordinate care management better. It's a big job and will take some investment, but we have many opportunities to do a better job than we're doing today.
avivajazz  jazzaviva

Health Care Blog | Medical Blog - 0 views

avivajazz  jazzaviva

Daily Kos: Open Letter: Call me a BOZO, I'm for Health Reform: UPDATE 4X w/POLL - 0 views

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    *I've been very critical of HCR (1+ / 0-)Obama, and the whole process and what appears that the end result will be.  What would be enough for the democrats opposed to the bill to support it? Personally speaking, I recognize that it's never going to be perfect.  But the sticking point is forcing people to buy a product from a private company without any effective cost control measures.  That's it, anything else I can work with. So for me, I would need either the mandate taken out, strict cost regulation added, or a non-profit pulic option added. What about the rest of you? by Skellen on Tue Mar 09, 2010 at 11:59:13 AM PST[ Reply to This | Recommend ] REPLY by .@avivao: Mandate to buy private insurance? (0 / 0)Exactly. A mandate to buy from private insurers (who're already raising rates in advance of the bill's passage--a way of gaming medical loss ratios, etc.) must be counterbalanced by a substantive public plan (Medicare for All or Medicare for More would be the most expeditious way to go, I suspect). Also, the mandate will surely cause suffering "down the road" unless regulation of insurers is actually enforceable. Still, we must pass this #HCR bill, I think. I'm extremely worried about (1) passing it with a unilateral mandate; (2) not passing it because of a unilateral mandate. How did we get trapped like this? What went wrong? Sure; a lot has gone right. I don't deny it. I'm glad. But we're backed into a corner now on passing this health bill. If we don't pass it, the news is very, very bad. If we do pass it, the news is probably very,very bad (for a different constellation of reasons). I say: #PassTheDamnBill. But I'm very disturbed by the potential consequences of doing so. There are many benefits to this bill; I pray that the liabilities don't outweigh them. We'll see. by avivagabriel on Wed Mar 10, 2010 at 11:56:59 AM PST[ Parent | Reply to This ]
avivajazz  jazzaviva

Daily Kos: What Wasn't Passed During the Senate Finance Committee Markup on Healthcare ... - 0 views

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    Includes videos of debate between Senators Rockefeller and Bingham over how much of a premium dollar should be used to pay for healthcare; discussions of Inginex fraud; debate over unwarranted subsidies given to health insurers; lack of federal oversight of insurers; etc.
ken meece

AlterNet: Is the Constitution Suited to Today's Church/State Issues? - 0 views

  • The government increasingly sees citizens as pastoral-care clients, as persons in need of spiritual care, and I want to describe the law that makes this possible.
  • how religion is being regulated in hospitals and, more generally, how chaplaincies are multiplying in this country: municipal chaplaincies, crisis chaplaincies, hospital chaplaincies, even school and workplace chaplaincies.
  • people are understanding themselves in terms of a new revival of a holistic image of the human being as, in some sense, basically spiritual.
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  • It's a next step in the radical disestablishment of religion in this country.
  • The exclusivity of materialist/medicalized understandings of the entire range of human capabilities and experience, as well as ecclesiastical capacity to insist on orthodoxy and particularity, are both fast eroding
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
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