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Anne Hulthen

John F. Kennedy and the Press - John F. Kennedy Presidential Library & Museum - 0 views

  • The public loved John F. Kennedy's press conferences, although some of his advisors worried about the risk of mistakes by the president and others thought the press showed insufficient respect for the dignity of his office
    • Anne Hulthen
       
      He's making himself not only seem more relatable but more attainable as though we, ourselves, could become friends with the president. As if we were of his same class and he was speaking to us. Given the aspirational nature of late 50s/ early 60s society, it makes sense that this would be a greatly affective strategy. He was also making himself not only a public figure, but a celebrity. Seen on the screen nearly as often as Cary Grant or Humphrey Bogart.
  • 65 million people
    • Anne Hulthen
       
      Here is the example of celebrity and glamour. By presenting himself to the public on his own terms, he therebye marketed himself to them and chose how he would portray himself instead of the media. 18 million watched him on average which is an incredible number. He had some draw that pulled them in, a quintessential thing that made everyone relate to him. Hope? Idealism? Can you commercialize these? Can intangible ideas be marketed?
  • even though we disapprove, there isn't any doubt that we could not
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  • President Kennedy helped to significantly enlarge the role of television as a news medium,
  • but he continued to be a voracious consumer of print journalism
  • Oh, yes. No, no, I think it is invaluable, even though it may cause you—it is never pleasant to be reading things that are not agreeable news, but I would say that it is an invaluable arm of the presidency, as a check really on what is going on in the administration, and more things come to my attention that cause me concern or give me information.
    • Anne Hulthen
       
      Appears educated and Sophisticated. Perhaps this was another aspect of the Kennedy appeal. Sophistication and Education were really two ideals of modern American life during the 1960s. The whole Kennedy family had this air of sophistication which captured the whole of America. They had this image of royalty. In the 60s, we see the image of the sophisticated family, who all read and discussed politics. America was changing it's image from vulgar to glamorous, Seeking to aquire a culture that the rest of the world always seemed to think we lacked. Kennedy played into our own ego's by presenting himself as a man of the world, ready to promote American intelligence and competence at home and abroad. His wife, Jackie, who spoke French and Spanish, added to this air of worldly appeal.
avivajazz  jazzaviva

Daily Kos: Poverty in America and Class Warfare - 0 views

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    It's intellectually dishonest to have a discussion over the fairness of the tax code and welfare programs without FIRST addressing the inherent inequality of our labor markets, capital markets, access to education, access to the judicial system, access to infrastructure, and intellectual property laws. Fundamentally, if a business leader makes his profits from paying his employees minimum wage at $7.50/hour in an area where a decent livable wage is $15/hour, but where workers have little negotiating leverage and few other options, then it is RIGHT to expect government to tax the business/owner at a high percentage and the workers at a low percentage, and to use tax funds to provide the under-compensated workers with housing and food assistance, as well as other forms of aid. In that scenario, the scenario in which most of our country operates (accounting also for middle-class wage-earners that are under-paid), it is disturbingly unfair to demand that "equality" be applied only at the tax code (even moreso that it only be leveled at the income tax, specifically), as if wealth is earned solely in proportion to some fantastical Randian ideal of personal worth and NOT heavily influenced by real-world power dynamics.
Anne Hulthen

The New York Times Upfront | The news magazine for high school - 2 views

  • He invited photographers into the White House to take candid photos of him and his family, helping to create the Kennedys' Hollywood-like mystique
    • Anne Hulthen
       
      My question is answered. These candid photos of the perfect American family surely garnered him support. Did the attractiveness of his family help him? Most likely the people were just as intrigued by the image of upper class eastern life that the Kennedys presented, with it's fashion, athleticism, education, all resources which were starting to become increasingly valuable with the mass market.
  • Kennedy's ads presented him as ready to lead during a time of great tension in the world, highlighted his commitment to create jobs and equal opportunities for all Americans, and questioned whether Nixon was exaggerating his experience.
  • "Television is all about image, not substance,"
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  • "He looked sick, but also a little unsure," Albert W. Upton, who had been Nixon's drama coach at Whittier College, told The New York Times. And Nixon's former law partner, Thomas Bewley, said, "Dick just didn't look good. His...clothes were wrong. He didn't have the old spirit."
    • Anne Hulthen
       
      Style over substance in the Mass Media. The Kennedys were always avid presenters, able to make others view them in the best light possible. They carefully crafted their image to conform to the American ideal.
  • the tanned, photogenic Democratic candidate for President
    • Anne Hulthen
       
      A lot of these articles mention Kennedy's physical attractiveness. Did that add to his appeal? Perhaps it gave him additional celebrity and helped to make him a public figure, beloved by the people. Did the Media's coverage of him help in this respect? Did the images presented of him always show him at his best? Perhaps he new how to use his handsomeness and the press to his advantage as he knew he would appear to advantage in photos and on television.
avivajazz  jazzaviva

Obama the Realist | Paul Wolfowitz | Foreign Policy - 0 views

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    Obama the realist. Not the pragmatist. Certainly not the idealist. Realism as a doctrine: The principal purpose of U.S. foreign policy SHOULD be to manage relations between states, rather than to alter the nature of states. U.S. foreign policy shouldn't be in the business of nation-building.
avivajazz  jazzaviva

What the hell is up with Kos? Kucinich a killer--when he said same stuff a few months a... - 0 views

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    Kos himself where he says they should either remove the mandate or kill the bill. http://www.dailykos.com/story/2009/12/15/814776/-Remove-mandate,-or-kill-this-bill So a few short months ago, they should kill the bill if the mandates were not removed but now Kucinich should be villified for refusing to vote for the bill that still has the mandates in it? Kucinich may or may not be a Nader, but Kos is a Palin and this is his very own bridge to nowhere.
ken meece

Think Again: God - By Karen Armstrong | Foreign Policy - 1 views

  • An inadequate understanding of God that reduces “him” to an idol in our own image who gives our likes and dislikes sacred sanction is the worst form of spiritual tyranny. Such arrogance has led to atrocities like the Crusades. The rise of secularism in government was meant to check this tendency, but secularism itself has created new demons now inflicting themselves on the world.
  • In the West, secularism has been a success, essential to the modern economy and political system, but it was achieved gradually over the course of nearly 300 years, allowing new ideas of governance time to filter down to all levels of society. But in other parts of the world, secularization has occurred far too rapidly and has been resented by large sectors of the population,
  • Shiism had for centuries separated religion from politics as a matter of sacred principle, and Khomeini’s insistence that a cleric should become head of state was an extraordinary innovation.
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  • In the same spirit, Hassan al-Banna (1906-1949), founder of the Muslim Brotherhood, began his movement by translating the social message of the Koran into a modern idiom, founding clinics, hospitals, trade unions, schools, and factories that gave workers insurance, holidays, and good working conditions. In other words, he aimed to bring the masses to modernity in an Islamic setting. The Brotherhood’s resulting popularity was threatening to Egypt’s secular government, which could not provide these services.
  • John F. Kennedy and Barack Obama have invoked faith as a shared experience that binds the country together -- an approach that recognizes the communal power of spirituality without making any pretense to divine right.
  • it is not God or religion but violence itself -- inherent in human nature -- that breeds violence. As a species, we survived by killing and eating other animals; we also murder our own kind. So pervasive is this violence that it leaks into most scriptures, though these aggressive passages have always been balanced and held in check by other texts that promote a compassionate ethic based on the Golden Rule
  • "religious" wars, no matter how modern the tools, always begin as political ones.
  • In recent Gallup polling conducted in 35 Muslim countries, only 7 percent of those questioned thought that the September 11 attacks were justified. Their reasons were entirely political.
  • Fundamentalism is not conservative. Rather, it is highly innovative -- even heretical -- because it always develops in response to a perceived crisis. In their anxiety, some fundamentalists distort the tradition they are trying to defend.
  • All fundamentalism -- whether Jewish, Christian, or Muslim -- is rooted in a profound fear of annihilation.
  • The Bible and the Koran may have prohibited usury, but over the centuries Jews, Christians, and Muslims all found ways of getting around this restriction and produced thriving economies. It is one of the great ironies of religious history that Christianity, whose founder taught that it was impossible to serve both God and mammon, should have produced the cultural environment that, as Max Weber suggested in his 1905 book, The Protestant Ethic and the Spirit of Capitalism, was integral to modern capitalism.
  • the religious critique of excessive greed is far from irrelevant. Although not opposed to business, the major faith traditions have tried to counterbalance some of the abuses of capitalism. Eastern religions, such as Buddhism, by means of yoga and other disciplines, try to moderate the aggressive acquisitiveness of the human psyche. The three monotheistic faiths have inveighed against the injustice of unevenly distributed wealth
  • Religion is not simply a matter of subscribing to a set of obligatory beliefs; it is hard work, requiring a ceaseless effort to get beyond the selfishness that prevents us from achieving a more humane humanity.
  • in their rebellion against the modern ethos, fundamentalists tend to overemphasize traditional gender roles. Unfortunately, frontal assaults on this patriarchal trend have often proven counterproductive.
  • But their reading of scripture is unprecedentedly literal. Before the modern period, few understood the first chapter of Genesis as an exact account of the origins of life; until the 17th century, theologians insisted that if a biblical text contradicted science, it must be interpreted allegorically.
  • Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism.
  • What has alienated many Muslims from the democratic ideal is not their religion but Western governments’ support of autocratic rulers, such as the Iranian shahs, Saddam Hussein, and Hosni Mubarak, who have denied people basic human and democratic rights.
  • a 2006 Gallup poll revealed that 46 percent of Americans believe that God should be the source of legislation.
  • A fatwa is not universally binding like a papal edict; rather, it simply expresses the opinion of the mufti who issues it. Muslims can choose which fatwas they adopt and thus participate in a flexible free market of religious thought, just as Americans can choose which church they attend.
  • Religion should be studied with the same academic impartiality and accuracy as the economy, politics, and social customs of a region, so that we learn how religion interacts with political tension, what is counterproductive, and how to avoid giving unnecessary offense.
  • In the Middle East, overly aggressive secularization has sometimes backfired, making the religious establishment more conservative, or even radical.
Anne Hulthen

How JFK Fathered The Modern Presidential Campaign : NPR - 0 views

  • "In 1960, when he ran for the presidency, first of all, if he won, he was going to be the youngest man ever elected to the White House," Dallek says. "Secondly, he was going to be the first Catholic, so there was something fresh and new, and this is what he spun out in the campaign. He called his potential administration the 'new frontier,' and he said the torch was being passed to a new generation."
    • Anne Hulthen
       
      Novelty. The media loves an underdog and Kennedy used this to his advantage. His Youth and "Catholicism" also played in to the imaginations of Americans. Did they want to see themselves as different and unique, American culture as accepting and permissive? Did this reflect American values or is it merely the novelty?
  • energetic
    • Anne Hulthen
       
      Energy!! This is a big part of the 1960s culture. We were just beginning to enter the age of idealization of American culture. Specifically ambition, intelligence, culture, worldliness and glamour that defined the American dreams of the 1960s. This was a lot different than the 50s which favored conformity and the status quo rather than striving to achieve greatness. Kennedy represented the youthful energy that flowed through the air during the 60s.
  • But when you toss in the rise of television and the way Kennedy harnessed the new medium's power
    • Anne Hulthen
       
      One of the first uses of mass media. However's Kennedy's use of this medium reflects the Kennedy's campaigns strategy of Youth and being in touch with the Youth generation. Almost like Obama. This also reflects the 60s which was really the age of Youth and Newness.
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  • when Kennedy came across as presidential
  • who was witty, charming, handsome
  • Filmmaker Robert Drew was given up-close access to Kennedy in Wisconsin to produce a documentary
  • JFK also tapped into popular culture to appeal to voters. His ads moved beyond the stodginess of past campaigns. There was no bigger star than Frank Sinatra, who reworked one of his big hits into a JFK jingle:
    • Anne Hulthen
       
      Pop culture. This was another big thing in the late 50s, early 60s, the development of pocket change and rapid consumption of culture as a commodity. Perhaps JFK's biggest achievement in his presidential campaign was treating his presidency as a commodity, something he needed to commercialize and sell to the American people. Hence Frank Sinatra, a marketable aspect.
  • "They understood that when you run a campaign like this," Dallek says, "you not only have to present yourself as attractive, appealing, effective, promising, but you also have to show that your opponent has terrible weaknesses, things that you wouldn't want to see in the White House."
  • The Kennedy campaign also featured a strong outreach to Hispanic voters, presenting an ad with the candidate's wife, Jacqueline Kennedy, speaking in Spanish.
    • Anne Hulthen
       
      He really courted all demographics of the American population.
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