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Any rigorous conception of youth must take into account the inescapable intersection of the personal, social, political and pedagogical embodied by young people. Beneath the abstract codifying of youth around the discourses of law, medicine, psychology, employment, education and marketing statistics, there is the lived experience of being young. For me, youth invokes a repository of memories fueled by my own journey through an adult world, which largely seemed to be in the way, a world held together by a web of disciplinary practices and restrictions that appeared at the time more oppressive than liberating. Lacking the security of a middle-class childhood, my friends and I seemed suspended in a society that neither accorded us a voice nor guaranteed economic independence. Identity didn't come easy in my neighborhood. It was painfully clear to all of us that our identities were constructed out of daily battles waged around masculinity, the ability to mediate a terrain fraught with violence and the need to find an anchor through which to negotiate a culture in which life was fast and short-lived. I grew up amid the motion and force of mostly working-class male bodies - bodies asserting their physical strength as one of the few resources over which we had control.

Schools are increasingly invading student privacy both in school and outside of school. Are schools grooming youth to passively accept a surveillance state

The truth is that the United States has been behind the curve not only in Tunisia and Egypt for the last few weeks, but in the entire Middle East for decades. We supported corrupt autocrats as long as they kept oil flowing and weren't too aggressive toward Israel. Even in the last month, we sometimes seemed as out of touch with the region's youth as a Ben Ali or a Mubarak. Recognizing that crafting foreign policy is 1,000 times harder than it looks, let me suggest four lessons to draw from our mistakes:

Syed Talat Hussain in fresh episode of Live with Talat. Talking with youths including students of different Universities of Peshawar and their opinion regarding issues facing by the country.

They are frequently cited as the first instance in American history when people in the homosexual community fought back against a government-sponsored system that persecuted sexual minorities, and they have become the defining event that marked the start of the gay rights movement in the United States and around the world. American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some Warsaw Pact countries.[note 1][2] Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots. Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn, at the time, was owned by the Mafia.[3][4] It catered to an assortment of patrons, but it was known to be popular with the poorest and most marginalized people in the gay community: drag queens, representatives of a newly self-aware transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gays and lesbians to be open about their sexual orientation without fear o

Umat Islam pada umumnya berbuka puasa dengan memakan buah kurma. Nabi Muhammad (Sallallahu Alaihi Wasallam) diriwayatkan bersabda: "Jika seseorang diantara kamu berpuasa, hendaklah ia berbuka dengan buah kurma. Sekiranya buah kurma tiada, bolehlah ia berbuka dengan air. Sesungguhnya air itu bersih lagi suci."

Thats how it looks to me right now as well. We shall have to see what the campaign brings.