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Daryl Bambic

Dualism (Stanford Encyclopedia of Philosophy) - 0 views

  • what is the relationship between mental properties and physical properties?
  • consciousness
  • Materialist views say that, despite appearances to the contrary, mental states are just physical states.
  • ...22 more annotations...
  • Behaviourism
  • unctionalism,
  • mind-brain identity theory
  • omputational theory of mind
  • nature of mind and consciousness
  • ndirectly modify behaviour
  • ealist views say that physical states are really mental.
  • empirical
  • product of our collective experience
  • Dualist views
  • the mental and the physical are both real and neither can be assimilated to the other.
  • ato's Phae
  • rue substances are not physical bodies, which are ephemeral, but the eternal Forms
  • bodies are imperfect copies
  • Plato's dualism is not, therefore, simply a doctrine in the philosophy of mind, but an integral part of his whole metaphysics.
  • Aristotle did not believe in Platonic Forms, existing independently of their instances. Aristotelian forms (the capital ‘F’ has disappeared with their standing as autonomous entities) are the natures and properties of things and exist embodied in those things.
  • Aristotle t
  • particular soul exists as the organizing principle in a particular parcel of matter.
  • Descartes
  • mechanist about the properties of matter.
  • The main uncertainty that faced Descartes
  • but how two things so different as thought and extension could interact at all.
Daryl Bambic

The Internet Classics Archive | Symposium by Plato - 14 views

    • Daryl Bambic
       
      Context: The group is deciding how they will drink given the excessive partying from the previous night.
    • Nick Adoranti
       
      Hiya
    • Eric Bensoussan
       
      Im surprised that philosophers drank so much
    • hebaali1998
       
      How can you have a philosophical conversation while being intoxicated? 
  • entirely has this great deity been neglected." Now in this Phaedrus seems to me to be quite right, and therefore I want to offer him a contribution; also I think that at the present moment we who are here assembled cannot do better than honour the. god Love
  • Let Phaedrus begin the praise of Love,
  • ...100 more annotations...
    • Daryl Bambic
       
      The dinner party decides they are going to take turn giving speeches in praise of Love.
  • Love is the eldest and noblest and mightiest of the gods; and the chiefest author and giver of virtue in life, and of happiness after death.
  • Phaedrus
  • encouragement which all the world gives to the lover;
  • Such is the entire liberty which gods and men have allowed the lover, according to the custom which prevails in our part of the world.
    • Daryl Bambic
       
      We have a custom of forgiving unreasonable behaviour when people are in love.
  • Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting
    • Daryl Bambic
       
      Basically, he said that people who love for physical attraction and evil and vulgar because their love is cheap and disappear when youth's beauty fades.
  • Pausanias
  • Eryximachus
  • rightly distinguished two kinds of love
  • harmony is composed of differing notes
  • harmonious love of one another and blend in temperance and harmony,
  • Aristophanes
  • Mankind; he said, judging by their neglect of him, have never, as I think, at all understood the power of Love
  • original human nature was not like the present, but different. The sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, having a name corresponding to this double nature, which had once a real existence, but is now lost, and the word "Androgynous
  • sexes were three, and such as I have described them; because the sun, moon, and earth are three;
  • will restore us to our original state, and heal us and make us happy and blessed.
    • Daryl Bambic
       
      Love is about finding our true nature in another and in so doing, becoming whole.
  • Agathon
  • ut I would rather praise the god first, and then speak of his gifts; this is always the right way of praising everything.
  • flexibility and symmetry of form
  • beauty of the god
  • virtue I have now to speak: his greatest glory is that he can neither do nor suffer wrong to or from any god or any man
    • Daryl Bambic
       
      Love cannot be forced as it is an act of freedom.
  • ll men in all things serve him of their own free will, and where there is voluntary agreement
  • courage and justice and temperance I have spoken, but I have yet to speak of his wisdom-
  • for I do not praise in that way; no, indeed, I cannot. But if you like to here the truth about love, I am ready to speak in my own manner, though I will not make myself ridiculous by entering into any rivalry with you. Say then, Phaedrus, whether you would like, to have the truth about love, spoken in any words and in any order which may happen to come into my mind at the time. Will that be agreeable to you?
    • Daryl Bambic
       
      Socrates here says that he cannot praise Love the way Phaedrus does (because he said it all and laid all manner of claims of Love). 
  • Socrates then proceeded as follows:-
    • Daryl Bambic
       
      An example of the famous Socratic method is about to unfold...
  • Is Love of something or of nothing?
  • The inference that he who desires something is in want of something, and that he who desires nothing is in want of nothing, is in my judgment,
    • Daryl Bambic
       
      Socrates gets Agathon to agree with his claim that we desire that which we don't possess OR that which we are not.
  • nd yet, added Socrates, if a man being strong desired to be strong, or being swift desired to be swift, or being healthy desired to be healthy, in that case he might be thought to desire something which he already has or is. I give the example in order that we may avoid misconception. For the possessors of these qualities, Agathon, must be supposed to have their respective advantages at the time, whether they choose or not; and who can desire that which he has? Therefore when a person says, I am well and wish to be well, or I am rich and wish to be rich, and I desire simply to have what I have-to him we shall reply: "You, my friend, having wealth and health and strength, want to have the continuance of them; for at this moment, whether you choose or no, you have them. And when you say, I desire that which I have and nothing else, is not your meaning that you want to have what you now have in the future?
  • Then he and every one who desires, desires that which he has not already, and which is future and not present, and which he has not, and is not, and of which he is in want;
  • First, is not love of something, and of something too which is wanting to a man
  • Love is the love of beauty and not of deformity
  • Then Love wants and has not beauty?
  • Is not the good also the beautiful?
  • Then in wanting the beautiful, love wants also the good?
  • Diotima of Mantineia
  • Love was neither fair nor good.
  • is love then evil and foul?
  • must that be foul which is not fair?
  • And is that which is not wise, ignoran
  • a mean between wisdom and ignorance?
    • Daryl Bambic
       
      Diotima shows Socrates that there is a mid point between extremes; she avoids the 'either-or' trap.
  • ou also deny the divinity of Love.
  • What then is Love?" I asked; "Is he mortal?
  • he is neither mortal nor immortal, but in a mean between the two." "What is he, Diotima?" "He is a great spirit (daimon),
  • e interprets," she replied, "between gods and men
  • For God mingles not with man; but through Love
  • god Poros or Plenty
  • son of Metis or Discretion
  • Poverty,
  • always poor
  • nything but tender and fai
  • rough and squalid
  • no shoes, nor a house to dwell in;
  • is always in distress.
  • But that which is always flowing in is always flowing out, and so he is never in want and never in wealth;
  • he is in a mean between ignorance and knowledge. The truth of the matter is this
  • god is a philosopher. or seeker after wisdom, for he is wise already;
  • neither good nor wise is nevertheless satisfied with himself: he has no desire for that of which he feels no want."
    • Daryl Bambic
       
      He who is neither 'good nor wise' is satisfied with himself because he does not desire that which he is not aware that he lacks.
  • ho then, Diotima," I said, "are the lovers of wisdom, if they are neither the wise nor the foolish?" "A child may answer that question," she replied; "they are those who are in a mean between the two; Love is one of them.
  • what is the use of him to men?
  • of the beautiful. But some one will say: Of the beautiful in what, Socrates and Diotima?-or rather let me put the question more dearly, and ask: When a man loves the beautiful, what does he desire?
  • hat the beautiful may be h
  • rther questio
  • Let me put the word 'good' in the place of the beautiful, and repeat the question once more: If he who loves good, what is it then that he loves?
  • And what does he gain who possesses the good
  • generally as the love of the everlasting possession of the good?" "That is most true."
  • "Then if this be the nature of love, can you tell me further," she said, "what is the manner of the pursuit? what are they doing who show all this eagerness and heat which is called love? and what is the object which they have in view?
  • hat all men are bringing to the birth in their bodies and in their souls.
  • onception and generation are an immortal principle in the mortal creature, and in the inharmonious they can never be.
  • The love of generation and of birth in beauty."
  • mortal creature, generation is a sort of eternity and immortality
  • love is of the everlasting possession of the good, all men will necessarily desire immortality together with good: Wherefore love is of immortality."
  • hy should animals have these passionate feeling
  • Marvel not," she said, "if you believe that love is of the immortal, as we have several times acknowledged; for here again, and on the same principle too, the mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because generation always leaves behind a new existence in the place of the old.
  • Marvel not then at the love which all men have of their offspring; for that universal love and interest is for the sake of immortality."
  • even to die, for the sake of leaving behind them a name which shall be eternal.
  • will preserve their memory and giving them the blessedness and immortality
  • But souls which are pregnant-for there certainly are men who are more creative in their souls than in their bodies conceive that which is proper for the soul to conceive or contain. And what are these conceptions?-wisdom and virtue in general.
  • oets and all artists
  • temperance and justice
  • he who would proceed aright in this matter should begin in youth to visit beautiful forms; and first, if he be guided by his instructor aright, to love one such form only-out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another; and then if beauty of form in general is his pursuit, how foolish would he be not to recognize that the beauty in every form is and the same!
  • become a lover of all beautiful form
  • beauty of the mind is more honourable than the beauty of the outward form.
  • birth thoughts
  • mprove the youn
  • beauty of institutions and laws,
  • and that the beauty of them all is of one famil
  • ersonal beauty is a trifle;
  • sciences, tha
  • who has learned to see the beautiful in due order and succession,
  • oward the end will suddenly perceive a nature of wondrous beauty
  • everlasting,
  • rowing and decaying, or waxing and waning; s
    • Daryl Bambic
       
      At the end of life, the one who has pursued beauty will perceive its true eternal nature.
  • not fair in one point of view and foul in another
  • ut beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change,
  • begins to perceive that beauty, is not far from the end.
  • And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
    • Daryl Bambic
       
      The true order of discovering love and beauty; first of the body and the individual and then ascending upwards to the idea of absolute beauty itself.
  • beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?"
    • Daryl Bambic
       
      Beholding beauty with the eye of the mind.
  • nature of Love first
  • Whether love is the love of something or of nothing?
  • whether Love desires that of which love is.
Megan Levine

America and the 'Fun' Generation - NYTimes.com - 1 views

  • And now a count can declare the victors: “achievement” and “fun.”
  • term “excellence”
  • dropped out of favor, also elevenfold. As “fun” gained influence, mentions of “pleasure” fell by a factor of four.
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  • In the history of language, words rise and fall. We make and remake them; they make and remake us.
    • Daryl Bambic
       
      Language is the philosopher's primary tool.  What do you think that the rising influence of 'fun' means for how we think about pleasure?
    • Natasha Campbell
       
      I think that overtime, we become influenced by certain attributes, or things throughout the day which makes us perceive certain things as entertaining... With new technology, and the way our world changes, we could view different things as pleasure in contrast of what people thought of as appealing way back when.
  • turning in American culture, and one that has influenced the world. It is a turning away from an arguably aristocratic idea of the intrinsic worth of things: from pleasure, with its sense of an internal condition of mind, to fun, so closely affiliated with outward activities; from excellence, an inner trait whose attainment is its own reward, to achievement, which comes through slogging and recognition.
  • Merriam-Webster defines “pleasure” as “a state of gratification
  • fun is “what provides amusement or enjoyment;
  • excellence” as “the quality of being excellent,” which in turn means “very good of its kind: eminently good.” “Achievement,” meanwhile, is “a result gained by effort.”
  • “Pleasure” carries a hint of the sublime; it speaks of a state of mind that comes organically, that need not be artificially induced.
  • un,” though almost synonymous with “pleasure” for contemporary speakers, often involves artificial inducement
  • If “pleasure” comes from being and from talking through ideas, “fun” comes from doing and, often, switching off the brain.
  • Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one.”
  • “Excellence” evokes Aristotle with its overtones of virtue. Anyone can achieve
  • but how many can truly be excellent?
  • “Achievement” is a word more likely to come from American leaders today, and, like “fun,” it is outward in nature. It comes in doing specific things. It is more about checking boxes than fulfilling inner potentialities.
  • The achievement culture permeates life today
  • n American culture of instantaneous celebrity teaches young people that fame is an end in itself rather than an incidental symptom of excellence in craft.
  • But with that change has come another: what would seem to be a growing intolerance for merely being, and an anguished insistence on doing, doing, doing.
    • Daryl Bambic
       
      What are the differences between pleasure and achievement according to the author?   Do you agree with him?
    • Natasha Campbell
       
      Achievement is simply something we check off on our to-do list. It's not something we take great value in. As in pleasure, it's something that we treasure because it's something we don't get too often, because we're too busy being blinded by the 'fun' aspects of life. I agree with the author because I believe that many people today believe that they find pleasure in doing absolutely nothing, and to shut off their brains completely. I believe that discovering new things and letting your mind wander just enough is pleasurable. 
    • Megan Levine
       
      Today, pleasure is something that is very rare to find, since it is overshadowed by "fun". However, achievement is simply something that can be checked off a list, and is very easy to accomplish. Anyone can achieve something; they just may have a harder time being excellent at something. We take great value in pleasure, but not in achievements. I agree with the author because I believe that our generation is so caught up in technology, and entertainment, that we sometimes forget to seek for pleasure in our lives. I also agree that shutting off our brains does not give us pleasure; it just shuts away all the problems that will resurface. It's okay to have fun, but finding pleasure is something that is much more valuable, in my opinion. 
Daryl Bambic

Plato: A Theory of Forms | Issue 90 | Philosophy Now - 0 views

  • tradition of scepticism,
  • we live in a world which is not an easy source of true, ie, eternal, unchanging knowledge
  • Nothing is ever permanent:
  • ...9 more annotations...
  • it is also unreliable
  • But Plato also believed that this is not the whole story. Behind this unreliable world of appearances is a world of permanence and reliability. Plato calls this more real (because permanent) world, the world of ‘Forms’ or ‘Ideas’ (eidos/idea in Greek).
  • The Idea or Form of a triangle and the drawing we come up with is a way of comparing the perfect and imperfect.
  • If we can conceive the Idea or Form of a perfect triangle in our mind, then the Idea of Triangle must exist.
  • true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience.
  • Plato’s philosopher-kings, who are required to perceive the Form of Good(ness) in order to be well-informed rulers.
  • already present in a person’s mind, due to their soul apparently having been in the world of the Forms before they were born.
  • Forms cannot be discovered through education, only recalled.
  • cave [see Allegory of the Cave]
Daryl Bambic

Can Practice Make You Wiser? - Wisdom Research | The University of Chicago - 0 views

    • Daryl Bambic
       
      Great definition of embodied cognition: the interaction between the states of body and the states of mind.
  • Expert hockey players appear to engage motor systems in understanding hockey action sentences differently from hockey fans or people with no hockey interest or experience (Beilock et al., 2008).
    • Daryl Bambic
       
      This suggests that the body's experience of an event helps the mind understand it deeper.
Melissa Mazzanti

America and the 'Fun' Generation - NYTimes.com - 0 views

  • In the history of language, words rise and fall. We make and remake them; they make and remake us.
    • Melissa Mazzanti
       
      How do words catch on?
  • turning away from an arguably aristocratic idea of the intrinsic worth of things: from pleasure, with its sense of an internal condition of mind, to fun, so closely affiliated with outward activities; from excellence, an inner trait whose attainment is its own reward, to achievement, which comes through slogging and recognition.
  • “Pleasure” carries a hint of the sublime; it speaks of a state of mind that comes organically, that need not be artificially induced.
    • Melissa Mazzanti
       
      Reminds me of Epicureanism a little bit
  • ...3 more annotations...
  • If “pleasure” comes from being and from talking through ideas, “fun” comes from doing and, often, switching off the brain.
  • “Americans have an inability to relax into sheer pleasure. Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one.”
  • It comes in doing specific things. It is more about checking boxes than fulfilling inner potentialities.
    • Melissa Mazzanti
       
      What achievement is considered by many people today.
Daryl Bambic

The Republic, by Plato - 0 views

  • He was the greatest metaphysical genius whom the world has seen; and in him, more than in any other ancient thinker, the germs of future knowledge are contained. The sciences of logic and psychology, which have supplied so many instruments of thought to after-ages, are based upon the analyses of Socrates and Plato
  • The principles of definition, the law of contradiction, the fallacy of arguing in a circle, the distinction between the essence and accidents of a thing or notion, between means and ends, between causes and conditions; also the division of the mind into the rational, concupiscent, and irascible elements, or of pleasures and desires into necessary and unnecessary—these and other great forms of thought are all of them to be found in the Republic, and were probably first invented by Plato.
  • The argument of the Republic is the search after Justice
  • ...4 more annotations...
  • The first care of the rulers is to be education
  • conception of a higher State, in which 'no man calls anything his own
  • 'marrying nor giving in marriage,
  • 'kings are philosophers' and 'philosophers are kings;
  •  
    The e-version of Plato's Republic. 
Daryl Bambic

Can Our Bodies Be Wise? - Wisdom Research | The University of Chicago - 0 views

    • Daryl Bambic
       
      Flexible bodies = flexible minds
Daryl Bambic

The Great Conversation: Aristotle's Useful Definition of Virtue | Associate's Mind - 0 views

  • One is a deficiency; the other is an excess.
  • enerosity is the mean between the vices of miserliness and profligacy.
  • the midpoint between cowardice and foolhardiness is courage.
  • ...11 more annotations...
  • Friendliness
  • Righteous indignation
  • to ac
  • to be
  • purposefully chooses the right path.
  • virtuously for its own sake,
  • certainty and firmness.
  • difficult task and is a long-term life goal
  • ecomes easier with practic
  • natural pleasure that comes with and from virtue
  • To be virtuous, be in the habit of choosing the mean
dunya darwiche

Debate.org | Interrogators should have the legal right to torture terrorists. - 0 views

  • An interrogation is deliberately causing someone pain or anguish in order to extract information out of them.
  • Mind control drugs, sleep deprivation, good cop-bad cop techniques, and verbal intimidation are a few interrogation techniques that are currently legal.
  • Sometimes you have to do wrong thing for the right reason.
  • ...7 more annotations...
  • chinese water method
  • Wouldn't the government have a moral duty to do whatever is necessary to get the information out of the suspect? Using violence to protect innocent people isn't morally wrong. It's self defense.
  • Water boarding
  • The Rack
  • Chinese Water Torture
  • "Truly Torture
  • New York Times Article entitled
Mason Brenhouse

Taxation is Theft Because it's Involuntary and Permanently Denies People their Property... - 1 views

  • Taxation is theft because it is the use of aggression to deny another person their property. It doesn’t matter what their property is to be used for or what complicated arguments are made to justify it. Taxation is involuntary and it results in a person’s property being permanently taken. This is all that is necessary for our thesis to be proven.
  • Yet others will claim that taxes are payment for those services government provides. What if one doesn’t want those services? What if they are substandard? There are no answers to these questions because these alleged services are provided involuntarily. You can hardly call that a voluntary arrangement.
  • Taxation is theft because it involves a first use of violence in order to permanently acquire someone else’s property. State apologists may make excuses or wild conjecture in a vain attempt to justify this theft. But the fact remains that is theft. The only valid way to acquire someone else’s property is through voluntary interaction. Taxation is involuntary.
  •  
    This is an article that has several points as to why taxation is theft. Firstly, taxation is theft because it is the use of aggression to deny another person their property.This is because it involves the use of violence in order to permanently acquire someone else's property. As we know, taxes are used in order to give certain services to citizens. However, what if these citizens do not want these services? This is why taxation is considered theft. 
  •  
    I think that this is a very good website because it shows that taxation is theft because it is taking away someones property. I also like the point that shows how it uses violence and how some people do not want the services that are provided from paying taxes.
Mason Brenhouse

What's Wrong with Taxation? - Tibor R. Machan - Mises Daily - 2 views

  • Liberty is incompatible with taxation. This despite that famous saying by Oliver Wendell Holmes that "Taxation is the price we pay for civilization." In fact, taxation is a most uncivilized way of obtaining funds, given that it boils down to nothing less than extortion.
  • Not a lot of taxation, mind you, because it seemed pretty clear to the Founders that taxation is in fact extortion. But they didn't see some other, legitimate, morally acceptable way of collecting the funds needed to pay government for its service of securing our rights. Yet, they might have.
  • The first step is to acknowledge, unapologetically, that the institution of taxation is not a civilized but a barbaric method to fund anything, because it amounts to nothing less than outright extortion, a gross violation of human liberty.
  •  
    Interesting, this article suggests that both taxation and liberty are incompatible. Therefore by association, not only does being taxed go against everyone's own liberty but it simply cannot function in a society that is based upon liberty. In fact taxation is essentially compared to extortion. It goes on to explain how people go to work in order to earn some money in order to live their lives. However, when the pay checks come in they have only received a fraction of what they were promised. Eventually it concludes by saying that taxation is in no way civilized but simply just barbaric. 
  •  
    Look at who these people are. Go to their home tab. This is the Austrian school of economics. Interesting.
Daryl Bambic

The Role of Socratic Questioning in Thinking, Teac - 0 views

  • answers can be taught separate from question
  • Hence every declarative statement in the textbook is an answer to a question. Hence, every textbook could be rewritten in the interrogative mode by translating every statement into a question.
  • thinking is not driven by answers but by questions
  • ...20 more annotations...
  • Questions define tasks, express problems and delineate issues. Answers on the other hand, often signal a full stop in thought.
  • Moreover, the quality of the questions students ask determines the quality of the thinking they are doing.
  • That is, we ask questions only to get thought-stopping answers, not to generate further questions.
    • Daryl Bambic
       
      Another good reason to teach philosophy.
  • force us to deal with complexity.
  • Questions of implication force us to follow out where our thinking is going
  • purpose force
  • nformatio
  • nterpretation
  • Questions of assumption
  • point of view
  • relevance
  • ccuracy
  • precision
  • consistency
  • No questions equals no understanding.
    • Daryl Bambic
       
      Do you agree with this statement?
  • There is a special relationship between critical thinking and Socratic Questioning because both share a common end. Critical thinking gives one a comprehensive view of how the mind functions (in its pursuit of meaning and truth), and Socratic Questioning takes advantage of that overview to frame questions essential to the quality of that pursuit.
  • pre-thinking the main question to be discussed using the approach of developing prior question
  • list of questions which probe the logic of the first question,
Daryl Bambic

The Art Instinct - The Frontal Cortex - 0 views

  • What began with a few horses on the walls of a French cave has blossomed into a human obsession
  • desire for beauty is firmly grounded in evolution, a side effect of the struggle to survive and reproduce
  • sate a biological drive
  • ...5 more annotations...
  • scientific response to the idea that art is a “social construction,” driven by the fads of society
  • he basic layout was identical. In each case, people craved a painting that featured a large body of blue water, some open grass, a human figure and a few animals.
  • hard-wired preferences, which developed when we were Pleistocene hunter-gatherers roaming the African savannah. The landscapes we find most beautiful are simply those from which we evolved.
  • Such unpleasant works of art are inspired, Dutton says, by a “blank-slate view of culture,” which assumes that the mind can learn to appreciate just about anything.
  • explaining kitsch.
    • Daryl Bambic
       
      This is the contrary opinion to the one that Denis Dutton is proposing about 'art as a biological instinct'.
Daryl Bambic

On the Role of Censorship | The Book of Life - 0 views

  • In a democratic, market-oriented society, public culture is hugely important. It guides our collective ideas about what is admirable or shocking, what counts as normal or weird.
    • Daryl Bambic
       
      The Sophists would have made this point.
  • occasionally as a sincere attempt to organise the world for human flourishing.
  • We believe in censorship
  • ...11 more annotations...
  • ensorship looks small-minded,
  • enemy of a hard-won freedom
  • book burning,
  • intolerance
  • he censorship of Diderot’s Encyclopedia
  • ban on D.H. Lawrence’s Lady Chatterley’s Lover
  • In the history of censorship, it always seems as if it is something of real value – profound, earnest and true – that is condemned and someone vile, corrupt and absurd who is trying to do the censoring.
  • real threat nowadays
  • we will drown in chaos
  • unable to concentrate on what is genuinely important and good.
  • key argument of those who attack ‘censorship’ today is to claim that we all need to hear all the messages all the time. But do we?
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