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Daryl Bambic

Ion, by Plato - 0 views

  • In the course of conversation the admission is elicited from Ion that his skill is restricted to Homer, and that he knows nothing of inferior poets, such as Hesiod and Archilochus;—he brightens up and is wide awake when Homer is being recited, but is apt to go to sleep at the recitations of any other poet.
  • he who knows the superior ought to know the inferior also;—he who can judge of the good speaker is able to judge of the bad.
  • and he who judges of poetry by rules of art ought to be able to judge of all poetry.'
  • ...23 more annotations...
  • The rhapsode is not guided by rules of art,
  • s inspired by the God
  • The poet is the inspired interpreter of the God
  • some poets, like Homer, are restricted to a single theme
  • Tynnichus, are famous for a single poem;
  • rhapsode is the inspired interpreter of the poet, and for a similar reason some rhapsodes, like Ion, are the interpreters of single poets.
  • Socrates asks whether he can speak well about everything in Homer
  • 'What about things of which he has no knowledge?
  • n answers that he can interpret anything in Homer.
  • Socrates
  • omer speaks of the arts, as for example, of chariot-driving
  • will he, or will the charioteer or physician or prophet or pilot be the better judge?
  • on is compelled to admit that every man will judge of his own particular art better than the rhapsode
  • , who has no suspicion of the irony of Socrates,
  • jest and earnest,
  • elements of a true theory of poetry are contained in the notion that the poet is inspired
  • Genius i
  • unconscious, or spontaneous, or a gift of nature:
  • They are sacred persons, 'winged and holy things' who have a touch of madness in their composition (Phaedr.),
  • reated with every sort of respect
  • The rhapsode belongs to the realm of imitation and of opinion: he professes to have all knowledge, which is derived by him from Homer, just as the sophist professes to have all wisdom, which is contained in his art of rhetoric.
  • he cannot explain the nature of his own art; his great memory contrasts with his inability to follow the steps of the argument
  • old quarrel between philosophy and poetry
Daryl Bambic

The Art Instinct - The Frontal Cortex - 0 views

  • What began with a few horses on the walls of a French cave has blossomed into a human obsession
  • desire for beauty is firmly grounded in evolution, a side effect of the struggle to survive and reproduce
  • sate a biological drive
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  • scientific response to the idea that art is a “social construction,” driven by the fads of society
  • he basic layout was identical. In each case, people craved a painting that featured a large body of blue water, some open grass, a human figure and a few animals.
  • hard-wired preferences, which developed when we were Pleistocene hunter-gatherers roaming the African savannah. The landscapes we find most beautiful are simply those from which we evolved.
  • Such unpleasant works of art are inspired, Dutton says, by a “blank-slate view of culture,” which assumes that the mind can learn to appreciate just about anything.
  • explaining kitsch.
    • Daryl Bambic
       
      This is the contrary opinion to the one that Denis Dutton is proposing about 'art as a biological instinct'.
Daryl Bambic

Komar and Melamid: The Artists and the Project - 0 views

  • In an age where opinion polls and market research invade almost every aspect of our "democratic/consumer" society (with the notable exception of art), Komar and Melamid's project poses relevant questions that an art-interested public, and society in general often fail to ask: What would art look like if it were to please the greatest number of people? Or conversely: What kind of culture is produced by a society that lives and governs itself by opinion polls?
  • discover what a true "people's art"
Daryl Bambic

PressPausePlay | Watch Free Documentary Online - 0 views

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    the democratization of creativity; improving or diluting creativity and art
Daryl Bambic

The Internet Classics Archive | Gorgias by Plato - 0 views

  • prolixity of speech
    • Daryl Bambic
       
      Prolixity: taking too many words to say something, too much blah blah blah
    • Daryl Bambic
       
      Definition:  using too many words to say something when it could have been said simpler and clearer.
  • Then, when the rhetorician is more persuasive than the physician, the ignorant is more persuasive with the ignorant than he who has knowledge?-is not that the inference?
  • gain the ears of the multitude on any subject, and this not by instruction but by persuasion?
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  • does he really know anything of what is good and evil, base or honourable, just or unjust
  • he rhetorician need not know the truth about things
  • You say that you can make any man, who will learn of you, a rhetorician
  • rhetorician must either know the nature of the just and unjust already, or he must be taught by you.
  • that is not to be laid to the charge of his teacher, who is not to be banished, but the wrong-doer himself who made a bad use of his rhetoric-he is to be banished-was not that said?
  • that the rhetorician might make a bad use of rhetoric I noted with surprise the inconsistency into which you had fallen;
  • this habit I sum up under the word "flattery"
  • Soc. Will you understand my answer? Rhetoric, according to my view, is the ghost or counterfeit of a part of politics
  • assume the existence of bodies and of souls?
  • good condition o
  • only in appearance?
  • The soul and body being two,
  • art of politics attending on the soul; and another art attending on the body,
  • hat there are these four arts, two attending on the body and two on the soul for their highest good;
  • flattery knowing, or rather guessing their natures, has distributed herself into four shams or simulations of them; she puts on the likeness of some one or other of them, and pretends to be that which she simulates, and having no regard for men's highest interests, is ever making pleasure the bait of the unwary, and deceiving them into the belief that she is of the highest value to them.
  • the physician would be starved to death.
  • s the natural difference between the rhetorician and the sophist, but by reason of their near connection, they are apt to be jumbled up together; neither do they know what to make of themselves, nor do other men know what to make of them
Daryl Bambic

Conversation: Nicholas Carr's 'The Shallows: What the Internet Is Doing to Our Brains' ... - 0 views

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    Use this video interview to ask the questions and uncover assumptions about intelligence.
Daryl Bambic

The Art Instinct : The Frontal Cortex - 0 views

    • Daryl Bambic
       
      art (beauty) has an evolutionary role
  • n each case, people craved a painting that featured a large body of blue water, some open grass, a human figure and a few animals.
  • the survey results reveal our hard-wired preferences, which developed when we were Pleistocene hunter-gatherers roaming the African savannah. The landscapes we find most beautiful are simply those from which we evolved. If we like paintings with a foreground of short grasses, it's because that habitat contains more protein per square mile than any other, which is a crucial perk for a meat-eating primate.
Daryl Bambic

Russell, Bertrand: Ethics [Internet Encyclopedia of Philosophy] - 0 views

  • Russell’s view is that the good life is one inspired by love and guided by knowledge
  • neither love without knowledge
  • knowledge without love
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  • but love is in a sense more fundamental, since it will lead intelligent people to seek knowledge in order to find out how to benefit those whom they love.
  • “scientific knowledge and knowledge of particular facts.”
  • All moral rules must be tested by examining whether they tend to realize ends that we desire.”(374)
  • In his youth, Russell took the utilitarian view that the “happiness of mankind should be the aim of all actions”
  • dignity of which human existence is capable is not attainable by “devotion to the mechanism of life”, and that unless the contemplation of “eternal things” is preserved, humankind will become “no better than well-fed pigs.”
  • He believed that (1) “good” is the most fundamental ethical concept and (2) that “good” is indefinable
  • a priori certain propositions about the kind of things that are good on their own account.
    • Daryl Bambic
       
      A priori meaning without empirical evidence, from reason and logic.
  • Russell, on the other hand, gives no such list of things which are good in themselves,
  • regard consequences or results as of vital importance for judging an action as right or wrong. In other words both are teleologists or consequentialists, like the utilitarians.
  • mpact of the First World War, which Russell passionately opposed
  • of human passions similar to that of psychoanalysts. Russell started believing that fundamental facts “in all ethical questions are feelings”, (Russell 1917, 19) and that impulse has more effect in moulding human lives than conscious purpose.
  • d we ought to act so as to maximize the balance of happiness over unhappiness in the world, and says: “I should not myself regard happiness as an adequate definition of the good, but I should agree that conduct ought to be judged by its consequences.”
  • According to him, once “good” is defined, the rest of ethics follows:
  • According to Russell, when we assert that this or that has value, we are giving expression to our emotions, not to a fact which would still be true if our personal feelings were different.
  • he first of these sentences, which may be true or false, does not, says Russell, belong to ethics but to psychology or biography
  • he second sentence which does belong to ethics, expresses a desire for something, but asserts nothing; and since it asserts nothing it is logically impossible that there should be evidence for or against it, or for it to possess either truth or falsehood.
  • Russell adopts as his guiding principle David Hume’s maxim that “Reason is, and ought, only to be the slave of the passions.
  • esires, emotions or passions
  • nly possible causes of action. Reason is not a cause of action but only a regulator.
  • The world that I should wish to see,” says Russell, ‘is one where emotions are strong but not destructive, and where, because they are acknowledged, they lead to no deception either of oneself or of others. Such a world would include love and friendship and the pursuit of art and knowledge.” (11)
  • esires are not “irrational” just because we cannot give any reason for them.
  • wondering once again whether there is such a thing as ethical knowledge.
  • since it must involve appeal to the majority,
Daryl Bambic

Philosophy of Love [Internet Encyclopedia of Philosophy] - 0 views

shared by Daryl Bambic on 29 Jan 14 - No Cached
  • the contemplation of beauty in itself.
  • eros is that ideal beauty,
  • interchangeable across people and things, ideas, and art:
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  • Physical desire, they note, is held in common with the animal kingdom. Hence, it is of a lower order of reaction and stimulus than a rationally induced love-
  • fondness and appreciation of the other
  • friendship, but also loyalties to family and polis-one's political community, job, or discipline.
  • uggesting that the proper basis for philia is objective: those who share our dispositions, who bear no grudges, who seek what we do, who are temperate, and just, who admire us appropriately as we admire them, and so on.
  • Friendships of a lesser quality may also be based on the pleasure or utility that is derived from another's company.
  • The first condition for the highest form of Aristotelian love is that a man loves himself.
  • reflection of his pursuit of the noble and virtuous, which culminate in the pursuit of the reflective life
  • Agape refers to the paternal love
  • brotherly love for all humanity.
  • logic of mutual reciprocity
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