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Arabica Robusta

The time of the nation: negotiating global modernity | openDemocracy - 0 views

  • This depoliticised nature of the contemporary, seen as the conceptual and experiential embodiment of globalised capitalism, consequently poses problems far more significant than the mere survival of the nation-state.
  • Undoubtedly, since the demise of the postmodern epoch in the popular and academic imagination, the acceleration of technological forces in commerce and communication - that have paved the way for increased capital accumulation, exchange and crisis - have only heightened what Foucault and Jameson gesture towards as a lived sensation of pure simultaneity.
  • In opposition to the crisis of the political generated by the false amalgamation of coeval living experiences, we might propose the concept of modernity; a concept that the nation-state might be perfectly situated to help elucidate. On this model, I would argue, modernity can be seen as linked to a increased self-consciousness of a secular conception of one's individual finitude (in the form of mortality but also one's personal and societal limits), and the collective negotiation of this issue via a democratic politics.
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  • Undoubtedly some of the impotence of movements such as Occupy can be attributed to the same false utopianism of a borderless world of cyber-communities and multinational companies, whose liberating effects have been a far cry from lived reality.
  • However, the heterotopian potential of the nation-state is vividly problematised through the realisation that twentieth or twenty-first century globalisation, divorced and independent of the influence of varying nation-states, is in fact a fallacy.
  • The question then becomes: how to conceive of the self-determining impulse of modernity - here encapsulated in nationalism - in the form of a  socio-political body that would be capable of maintaining that impulse through preserving the logic of democracy, and foster the requisite representative power in opposition to the power of transnational capitalism?
  • Borders are no longer simply dotted lines between nation-states, but often manifest themselves as ‘spontaneous’ entities such as security and health check zones all over major social and transit spaces, particularly in Europe and the West.
  • But how to conceive of a democratic entity powerful enough to appropriate the multiplicity and heterogeneity of globalised borders, that would also be able to withstand, what Balibar outlines as "the risk of being a mere arena for the unfettered domination of the private centres of power, which monopolise capital, communications and, perhaps also, arms"?
  • If this modern or modernist kernel is latent within the nation-state, then a significant reconfiguration is required since the language of nationhood and nationalism is certainly not one of contingent universality. Rather it is one of mythology: mythologies of ethnicity, of genealogy, of autochthony.
  • If we cannot do away with borders, then they must remain out of necessity. This necessity is discrimination. As Nairn rightly argues, "cultures...depend upon conflicts unsustainable without borders". Contrasts and distinctions are internal to any logic of identity, as Balibar similarly suggests; "the very representation of the border is the precondition for any definition". Once identity is philosophically understood as differential and not self-sufficient, globalisation raises a very modernist dilemma. How to make the very diversity (of choices, cultures, of the new) that modernisation and globalisation make possible, resist the paralysing repetitive logic of what Walter Benjamin terms the 'ever-same' (i.e. the temporality of the contemporary)?
  • The mythological language of nationalism asserts an enduring order, paradoxically so inasmuch as the precise origin or origins of any nationalist discourse remain a shrouded mystery. Myth, as structurally detached from historical or circumstantial origin, becomes a vehicle of interpretation and pathos, splitting into a potentially infinite number of manifestations in each 'national' subject (where each standardised narrative is appropriated as a personal one).
  • By arguing the case for global modernity in the form of the nation-state, however, one faces the immediate problem that modernity is almost unthinkable without capitalism (despite any such attempt to render modernity as a democratising force tied to a conception and experience of time).
  • Although the European tradition has established laws and institutions (including the nation-state) that remain significantly flawed, these still provide a democratic logic that guarantees the possibility of revision, of perfectibility, of the future. If the nation-state can embody a heterotopic space that permits identification through processes of willed negotiation and division, guaranteeing the possibility of the present to always be changed, then it might still serve as a tool for resistance.
tony curzon price

Smell the coffee - Times Online - 0 views

  • As the cultural historian Markman Ellis writes, in Eighteenth-Century Coffee-House Culture, the British coffee house, a “heady combination of news, literature, debate and writing”, was “the central locus of newly egalitarian practices of discussion and conversation, including forms of structured discourse, such as lectures and debates, as well as unregulated discourse, such as gossip and chatter”.
  • The freedom of speech led to time-wasting and “gabbling” (“Here men carried by instinct sipp muddy water, and like Frogs confusedly murmur Insignificant Notes, which tickle their own ears, and, to their inharmonious sense, make Music of jarring strings”). The education on offer was “a school . . . without a master”.
  • The eighteenth-century coffee house was undoubtedly a great vehicle for the reading of newspapers. A Continental observer in the late eighteenth century noted that, whereas the French coffee house was a place where games were played, in Britain “you neither see billiards nor backgammon tables” because people frequent coffee houses principally to read “the PAPERS”. There was a close and sometimes volatile relationship between the coffee-men and the newspaper-men, which came to a head in 1728, when the coffee-men launched an abortive scheme for setting up their own newspapers. Coffee shops had long been used as places for reading papers without having to pay for them. The coffee-men resented the high price of newspapers and the fact that there were so many of them. The newspaper-men objected that coffee houses relied on newspapers to attract custom. There is a comparable symbiosis now between cafés and information, whether in the form of newspapers (Starbucks has an exclusive deal with The Times, Costa with the Daily Telegraph) or internet connection. It is hard to see which party owes most to whom. As a pamphleteer of 1729 wrote, “Papers mutually beget company, and Company papers”.
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    the c18 coffee house
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    newspaper reading


Dripa B

A Basic Income for All | Philippe Van Parijs (2000) - 0 views

  • productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
  • in 1999, the Alaska Permanent Fund paid each person of whatever age who had been living in Alaska for at least one year an annual UBI of $1,680.
  • By universal basic income I mean an income paid by a government, at a uniform level and at regular intervals, to each adult member of society. The grant is paid, and its level is fixed, irrespective of whether the person is rich or poor, lives alone or with others, is willing to work or not. In most versions–certainly in mine–it is granted not only to citizens, but to all permanent residents.
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  • The idea of the UBI is at least 150 years old. Its two earliest known formulations were inspired by Charles Fourier, the prolific French utopian socialist. In 1848, while Karl Marx was finishing off the Communist Manifesto around the corner, the Brussels-based Fourierist author Joseph Charlier published Solution of the Social Problem, in which he argued for a "territorial dividend" owed to each citizen by virtue of our equal ownership of the nation’s territory. The following year, John Stuart Mill published a new edition of his Principles of Political Economy, which contains a sympathetic presentation of Fourierism ("the most skillfully combined, and with the greatest foresight of objections, of all the forms of Socialism") rephrased so as to yield an unambiguous UBI proposal: "In the distribution, a certain minimum is first assigned for the subsistence of every member of the community, whether capable or not of labour. The remainder of the produce is shared in certain proportions, to be determined beforehand, among the three elements, Labour, Capital, and Talent."
  • It was seriously discussed by left-wing academics such as G. D. H. Cole and James Meade in England between the World Wars and, via Abba Lerner, it seems to have inspired Milton Friedman’s proposal for a "negative income tax."6 But only since the late-1970s has the idea gained real political currency in a number of European countries, starting with the Netherlands and Denmark.
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    If you really care about freedom, give people an unconditional income at a level sufficient for subsistence. Productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
Susan Thur

YouTube - Blood, Sweat & Tears in the Gulf-Oil Spill 2010 Full Copy - 0 views

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    "http://www.youtube.com/watch?v=tyuSYUGqUTQ" My video on Youtube about the oil spill 2010. Blood, Sweat & Tears in the Gulf-Oil Spill 2010 Oil spill photos set to music. Blood Music (Moody Blues - The Voyage) Sweat Music (The Business of America) Tears Music (Moody Blues - Melancholy Man) A Way of Life Music (Phil Collins - Look Through My Eyes) I selected music relevant to the photos. The video was done in 5 segments. One called Blood, one called Sweat, one called Tears and one called A Way of Life with a finale added to display website organizations to save the coast. I wanted to make a video that relayed what was happening here in the Southern United States--the huge price that was paid-the Blood, the hard work that will go on for a long time-the Sweat, the worry of lost lifestyle, culture and livelihood-the Tears and to give the viewer an idea about A Way of Life that is enjoyed and is special to us with the song (Look Through My Eyes)
Susan Thur

YouTube - Oil Spill 2010 Heartbreak in Paradise - 0 views

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    "http://www.youtube.com/watch?v=al98OOF43I8" This is what I made with my time tonight. Just so sad these heartbreaking photos. I grabbed them off the net and set them to music. The last part of the video are photos of our world, where we live, reminding us never to forget the beauty we sometimes take for granted. Oil Spill 2010 Heartbreak in Paradise Oil spill photos set to music (While the Nation Mourns) The Beauty of our World photos set to music (Moody Blues-Running Water)
Susan Thur

Demography is Destiny | Mother Jones - 0 views

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    Research suggests that a socialization process occurs that leads young adults to hold onto the party identification and opinions that they developed in their formative years. This is especially true with partisan identification. Party identification is the single strongest predictor of how people vote and tends to stick with individuals once they form an attachment early in their political lives. Even if the Republican Party eventually softens its views on social issues, it won't make much difference once the Millennials have reached age 30 and their party identification has hardened. If Teixeira is right, by the time this process is over an entire cohort of voters will be heavily pro-Democratic for the rest of their lives. As it happens, 2010, like 2002, might not be such a great year to make this prediction: a brutal recession and the usual midterm blues are likely to produce big Republican gains this November. In the long term, though, the longer the Republican Party continues to rely on its intolerant, ultraconservative base for support, the more likely they are to write their own obituary for 2020 and beyond.
tony curzon price

Adverjournalism: The Role of Ad Dollars In Journalism - Gamer 2.0 - 0 views

  • upposedly, the Kane & Lynch debacle was settled weeks ago, but it’s very possible that Eidos recently decided to pull future ad campaigns, which definitely could have been the straw that broke the camel’s back for the bigwigs at CNET. Like it or not, the “professional” sites, whose opinions seemingly matter most, battle with the balance of journalistic integrity and advertising relationships day-in and day-out. And it should come as no surprise that it’s the “community” sites that are much more resistant to these influences because advertisers aren’t flocking to them as frequently.
  • I remember a story from an old college professor of mine who works for Time Inc.: Time magazine published an article that slightly badmouthed one of IBM’s computers, which resulted in the computer giant in pulling its advertising for the following three years. Whether or not the writer was fired, I don’t know.
tony curzon price

BBC NEWS | UK | Murdoch: I decide Sun's politics - 0 views

  • Rupert Murdoch decides the political line of the Sun and News of the World, but not the Times and the Sunday Times, he has told a parliamentary committee.
tony curzon price

Kindle: Web Browsing Experience Is Horrible - 0 views

  • I met up with Robert Scoble last night at an Orange party in San Francisco (my photos from the party are here). He brought along his Amazon Kindle and let me and others test it out. It was the first time I’d held one - the Kindle I bought hasn’t arrived yet and my co-editor Erick covered the New York launch. Anyway, he took video of me giving my opinion of the Kindle (thumbs down). The problem is the UI is completely non-intuitive and the screen is unreadable in medium light (it was much brighter in the room than the video suggests and it was easily bright enough to read a normal book). I was trying to simply pull up the browser and go to a web page and I couldn’t figure it out. The scroll wheel on the side is obviously designed only to frustrate users. And without any sort of mouse, I kept touching the screen to try to get it to do what I wanted (which of course doesn’t work). I also compare it in the video unfavorably to the etch-a-sketch. I asked Robert to pull up a web browser and load TechCrunch. He did it once and it took so long I asked him if I could video it. He agreed, and did it again. It took him 55 seconds to pull up the browser and enter the TechCrunch URL. I then pulled out my iPhone and did the same thing in 14 seconds. The Kindle can be given some slack since web browsing isn’t its core function. But web browsing on the iPhone isn’t the key feature of that device, either. Amazon just didn’t design a good device (the user interface, keyboard and screen are all very flawed), and they had all the time in the world to get it right. Hopefully v.2 will be an improvement. Of course this is just my opinion after trying it out for a few minutes, and I’d had a couple of beers. Don MacAskill wrote up his own review after a day with the device and says its wonderful.
tony curzon price

My Genome, Myself: Seeking Clues in DNA - New York Times - 0 views

  • My Genome, Myself: Seeking Clues in DNA function getSharePasskey() { return 'ex=1353214800&en=835081fc6a0a7ff1&ei=5124';} function getShareURL() { return encodeURIComponent('http://www.nytimes.com/2007/11/17/us/17dna.html'); } function getShareHeadline() { return encodeURIComponent('My Genome, Myself: Seeking Clues in DNA'); } function getShareDescription() { return encodeURIComponent('For as little as $1,000 and a saliva sample, customers of an infant industry will be able to learn what is known about how their biological code shapes who they are.'); } function getShareKeywords() { return encodeURIComponent('Genetics and Heredity,DNA (Deoxyribonucleic Acid),Medicine and Health,Genetic Engineering,Computers and the Internet,23andMe'); } function getShareSection() { return encodeURIComponent('us'); } function getShareSectionDisplay() { return encodeURIComponent('The DNA Age'); } function getShareSubSection() { return encodeURIComponent(''); } function getShareByline() { return encodeURIComponent('By AMY HARMON'); } function getSharePubdate() { return encodeURIComponent('November 17, 2007'); } Sign In to E-Mail or Save This Print Single Page Reprints ShareDel.icio.usDiggFacebookNewsvinePermalink writePost(); By AMY HARMON Published: November 17, 2007 The exploration of the human genome has long been relegated to elite scientists in research laboratories. But that is about to change. An infant industry is capitalizing on the plunging cost of genetic testing technology to offer any individual unprecedented — and unmediated — entree to their own DNA.
tony curzon price

Subvert And Profit Unapologetically Targets YouTube - 0 views

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    Unlike Pay Per Post, the company doesn't waste a lot of time trying to spin their business into something socially acceptable. People pay them to pollute big social sites and get traffic, and they're ok with being slammed for that. As long as they make money. The whole operation is complete with founder pseudonyms (Ragnar Danneskjold, Vasili Taleniekov), proxied whois records, and a clandestine PayPal Account. The service is bringing in the new year with a new pricing model. In '08, Diggs and Stumbles will be increased to $2 per vote. Users will be paid $1 for their votes. You can also earn 20% of the earnings of any friends you refer, and 10% of the cost of advertisements from any advertisers you refer.
tony curzon price

RGE - Europe EconoMonitor - 0 views

  • Even if times ahead are troubled, the long run is likely to look much more settled. In the short run, a housing slump could well make private investors and central banks outside the U.S. less eager to hold dollars. A survey by the U.S. Treasury Department last year indicates that about third foreign-held U.S. corporate debt consisted by asset-backed securities and about half of that was mortgage-related. Petro-dollars held in the Middle East and Russia are particularly mobile. Once foreign money leaves the U.S., the dollar would fall. In the longer run, U.S. exports would rise, shrinking the huge U.S. trade deficit. Moreover, recession in the U.S. would lead to lower imports, further reducing the trade deficit. At the same time, China may well let the yuan rise against the dollar, leading to a rise in its domestic spending relative to its exports. Once U.S. consumers spend less and Chinese consumers spend more, the large global imbalances, which have cast a shadow on the world economy for the past decade, would begin to disappear.
    • tony curzon price
       
      long run adjustment of imbalances for world economy
tony curzon price

A tale of two towns | openDemocracy - 0 views

  • The extent of that divide is startling and remains largely unrecognised, as does the fact that it has increased markedly in recent decades. The period from 1965 to 1990 was particularly acute - in 1960 the average GNP per capita for the richest 20% of the world's population was thirty times that of the poorest 20%. By 1995 this had widened to sixty times.
    • tony curzon price
       
      what is the statistic for _absolute_ poverty? i thought the world bank development index was showing _falling_ abslute poverty levels... not that the relative is irrelevant ...
  • n the way that Heritage Park is a defence against disorder and crime, with its enlightened schooling rooted in the Christian ethos of love and care and helpfully protected by 33,000 volts, so Baladia represents a more aggressive response of taking the war to the enemy. Create your enemy's town, and train your troops to attack with much greater effect.
    • tony curzon price
       
      2 approaches to security - fence or fight ... neither is nice, but does either address root causes?
Susan Thur

The Simpson-Bowles Deficit Hysteria Sideshow Debuts On Fox | OurFuture.org - 0 views

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    The following is part of the "Virtual Summit on Fiscal and Economic Responsibility for People Who Did Not Wreck The Economy." Before the White House deficit commission meets for the first time tomorrow, the two co-chairs Erskine Bowles and Alan Simpson gave a preview on Fox News Sunday.
Emilia Bell

The Hottest Speaker in Australia - 1 views

started by Emilia Bell on 13 Nov 12 no follow-up yet
Andrey Paxton

You Rock Dave! - 1 views

started by Andrey Paxton on 14 Nov 12 no follow-up yet
Andrey Paxton

Best Speaker in Australia - 1 views

Working with Resultzcorp professional motivational speakers in Melbourne is the best and a life changing experience. They were great enough that they were able to uplift the interest of my employee...

started by Andrey Paxton on 15 Nov 12 no follow-up yet
Gerald Payton

Best Speaker in Australia - 1 views

Working with Resultzcorp professional motivational speakers in Melbourne is the best and a life changing experience. They were great enough that they were able to uplift the interest of my employee...

started by Gerald Payton on 11 Dec 12 no follow-up yet
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