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tony curzon price

Philosophy Now - 0 views

  • Danto has argued that what all works of art have in common is that they all relate in some way to an `artworld', to an accepted artistic theory, or to the history of art as a whole. So if someone puts a toilet in the middle of an art gallery and calls it art, then it is art if (and only if) it makes sense in the history of the development of art over the centuries. Maybe the history of art was just ready for a toilet in an art gallery then, and what distinguishes it from ordinary toilets are the interpretations which those educated in art history put upon it. Danto has a view of the development of the history of art inspired by Hegel. He claims that eventually, through its growing consciousness of itself, art becomes philosophy and thus comes to an end.
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    possible writer on art/aesthetics
Arabica Robusta

Democracy and democracy-support: a new era | open Democracy News Analysis - 0 views

  • The "end of the end of history" has many architects. Today, several states (an increasingly assertive Russia and China in particular) embody alternative political models that have come to challenge any notion of liberal-democratic hegemony; others (such as Venezuela and Iran) experiment with forms of rule that too take them further away from its orbit. These models and forms face many problems of their own, but they may not be quite as unattractive - either to the people of these countries or to many observers around the world - as lingering triumphalists in the west might assume.
  • There has been a tendency to focus the work of democracy-support in very practical ways: toolkits, implementation, strategy and policy. This was and remains essential; but there is also a need to reflect on the underpinnings of these practices in how democracy itself is understood in this new, testing global environment.
  • The dominance of a liberal-democratic conception with an American accent is reflected in the overwhelming predominance of United States institutions, academics, journals - and ideas - in the democracy-support "industry". Again, this is not in itself a problem: all discourses of democracy are grounded in specific social-political contexts and  power-relations. But the current circumstances of the kind described above - authoritarian challenges, stalled democratic transitions, discontent with democracy, deep and growing economic problems - suggest that an expanded understanding of democracy might be a route towards a healthy redefinition of democracy-support.
  • ...2 more annotations...
  • This is not to advocate a simplistic "mix and match" approach, but to suggest that a creative inclusion of new elements from different sources could contribute to democracy's rethinking from within.
  • For most people, at the heart of democracy is toleration of difference combined with an openness to listen to a plurality of voices and opinions. This makes it more than a little strange that there is so little debate over what democracy can and should mean in relation to democracy-support. The logic here is that democracy-support itself needs to be "democratised" - in part by engaging in continuing dialogue, interaction and learning between communities moving to democracy and those seeking to support these processes.
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    This article is good in that it advocates examination of the many models of democratization/democracy. However, it does not adequately question the terms of the debate, in particularly looking more deeply at how the movement is driven and what the role of corporations and other key exploiters (members of the "capital class"?) is.
Arabica Robusta

Latin America's Document-Driven Revolutions - washingtonpost.com - 0 views

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    This article makes important points about current Latin American constitution-writing but does not examine how such constitutions were written in the first place. The ability of people to argue that the Honduran constitution supports a coup, shows the importance of knowing the history of Latin American constitutions.
Arabica Robusta

Economics, the soulful science | openDemocracy - 0 views

  • I believe (as I argue in my book The Soulful Science) that economics offers a uniquely powerful way of thinking about society, and how individuals make choices in their social context. Other approaches, those of the other social sciences, or history or literature and music, are valid too - I feel no need to dismiss them. But only economics with its choice-based models emphasises the opportunity costs and trade-offs that inevitably arise from the social and physical realities of our existence.
    • Arabica Robusta
       
      Perhaps the reason why so many 'non-economists' as well as non-neoclassical-economics are dismissive of neoclassical economics (even of the neoinstitutional sort) is that so many celebrated neoclassical economists combine study of a discipline whose assumptions are relevant only to a very restrictive set of uses, with arrogant and misguided proclamations that neoclassical economics is the savior of the social sciences.
tony curzon price

History of Education: Selected Moments - 0 views

  • In The Public and its Problems (p. 365), he admitted that "it is not necessary that the many should have the knowledge and skill to carry on the needed investigations; what is required is that they have the ability to judge of the bearing of the knowledge supplied by others upon common concerns."
    • tony curzon price
       
      dewey responds to lippman - the onus is on how we judge without being experts
tony curzon price

ePolitix.com - Gordon Brown: Conference speech in full - 0 views

  • And let me say that commitment to international action on justice means today to prevent genocide, the world must through the U.N, urgently act in Darfur.
  • Most of all my parents taught me that each of us should live by a moral compass.It was a simple faith with a fundamental optimism.That each and every one of us has a talent.Each of us a duty to use that talent.And each of us should have the chance to develop that talent. And my parents thought we should use whatever talent we had to help people least able to help themselves. And as I grew up surrounded by books, sports, music and encouragement, I saw at school and beyond how some flourished and others, denied these opportunities, fell behind. They had talent, they had ability. But they did not have the chance to fulfil their promise. They needed someone to champion them. They needed the support of people on their side. And is not our history the story of yes, progress through the fulfilled talents, even genius, of some but, yes, also of the wasted potential of millions for too many, their talents lost and forever unfulfilled?
    • tony curzon price
       
      Brown's parable of the talents
  • Strip away the rhetoric about globalisation and it comes down to one essential truth: You can buy raw materials from anywhere,You can borrow capital form anywhere,You can engage with technology half way across the world,But you cannot buy from elsewhere what in the global economy you need most; the skills and the creativity of all our people – and that means that in education we must aim to be number one.
    • tony curzon price
       
      Brown's globalisation - this has the slight sense of "the last thing that still remains..." And what of physical capital ... no mention
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  • As Alan Johnson proposes, give vocational qualifications parity of esteem with academic qualifications.
    • tony curzon price
       
      in whose gift is "parity of esteem" ... are _these_ the policies that come out of the respect agenda? surely respect comes from a complex social whole, with mixtures of truth and appearance ...
  • I believe the answer is that we the British people must be far more explicit about the common ground on which we stand, the shared values which bring us together, the habits of citizenship around which we can and must unite. Expect all who are in our country to play by our rules. 
    • tony curzon price
       
      multiculturalism's limits
  • the active citizen, the empowered community, open enabling government.
    • tony curzon price
       
      just as power had to be taken from special interests - code word for capital - so now it must be taken from the state
  • I want a radical shift of power from the centre.
James Camry

The Lesser of Two Evils & Mid Term Elections - 0 views

  • Here’s the real question we need to ask these people. We live in America, so why do we have to vote for evil, period? Why is evil the only option on the ballot? What’s the point of democracy if it means rule by the people, represented by evil. The reason evil is the only option is because somewhere in our country’s history, the political elite decided that the masses are holistically retarded, and all voting issues should be limited to a color-coded choice between red and blue.
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    This article really rang true with me
Arabica Robusta

Beyond armistice: women searching for an enduring peace | openDemocracy - 0 views

  • The 1919 Zurich gathering is where the Women's International League for Peace and Freedom first took its name. You could say the League was born out of profound dismay at the unjust outcome of Versailles. A worn old volume is our one extant copy of the report of that conference. Holding it in our hands as we prepared this article, we saw anew just how central had been the women's preoccupation with economic issues.
  • This demoralizing sense of 'no alternative' has impacted on the thinking of the peace and women's movements too. Yet, we are resourced today with factual evidence of the economic oppression and inequality at the root of war, data of a scope and accuracy that the women of 1919 sorely lacked. The UN’s Human Development Report provides us annually with a clear picture of who profits and who lives in poverty.  The recent scandal of the so-called Global Financial Crisis has brought to view hard evidence of the subsidy made available to the financial institutions and individuals responsible, while a hyper-capitalism is imposed upon populations through austerity measures that attack public services, and on labour standards and conditions hard won over decades. Today, given the palpable rivalry of corporate interests and their national backers for control of resources and markets, peace activism can scarcely afford to ignore the causality of capitalism in militarization and war.
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