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James Goodman

The Republicans' war on science and reason - The Washington Post - 0 views

www.washingtonpost.com/...gIQALl3BEM_story.html

republicans science reason politics economy society

shared by James Goodman on 28 Oct 11 - No Cached
  • Last month, Washington Post columnist Steve Pearlstein wrote that if you wanted to come up with a bumper sticker that defined the Republican Party’s platform it would be this: “Repeal the 20th century. Vote GOP.” With their unrelenting attempts to slash Social Security, end Medicare and Medicaid and destroy the social safety net, Republicans are, indeed, on a quest of reversal. But they have set their sights on an even bolder course than Pearlstein acknowledges in his column: It’s not just the 20th century they have targeted for repeal; it’s the 18th and 19th too. The 18th century was defined, in many ways, by the Enlightenment, a philosophical movement based on the idea that reason, rational discourse and the advancement of knowledge, were the critical pillars of modern life. The leaders of the movement inspired the thinking of Charles Darwin, Thomas Jefferson and Ben Franklin; its tenets can be found in the Declaration of Independence and the U.S. Constitution. But more than 200 years later, those basic tenets — the very notion that facts and evidence matter — are being rejected, wholesale, by the 21st-century Republican Party.
  • The contempt with which the party views reason is staggering. Republicans have become proudly and unquestionably anti-science. (It is their litmus test, though they would probably reject the science behind litmus paper.) With the exception of Jon Huntsman, who polls about as well as Darwin would in a Republican primary, the Republican presidential candidates have either denied the existence of climate change, denied that it has been caused — and can be reversed — by man, or apologized for once holding a different view. They have come to this conclusion not because the science is inconclusive, but because they believe, as a matter of principle, that scientific evidence is no evidence at all.It’s on that basis that Ron Paul can say of evolution, “I think it’s a theory and I don’t accept it as a theory.” It’s on that basis that Rick Perry can call evolution “it’s a theory that’s out there, but one that’s got some gaps in it.” And it’s on that same basis, that same rejection of science, that Perry can say, “I’m not sure anybody actually knows completely and absolutely how old the earth is.”
  • Maybe we shouldn’t be surprised. After all, this kind of behavior is constantly rewarded by the media. As Al Gore noted in “An Inconvenient Truth,” while fewer than 1 percent of peer-reviewed scientific journals questioned the reality of man-made global warming, about half of all journalistic accounts did. In an age where media is obsessed with balance, facts are sidelined in favor of dueling opinions and false equivalence. That one is based on reason and science, the other on neither, is treated as entirely irrelevant. It’s a system ripe for exploitation, and conservatives are happy to oblige.
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  • t seems worth reminding the candidates that these debates have been settled, many for decades, some for centuries and that the year is 2011, not 1611. In the coming decades, science — and a respect for science — will prove crucial to confronting our greatest global challenges, whether that means reducing our carbon footprint to combat climate change, finding new treatments and new cures to the diseases that ail us, or developing new innovations that can lift hundreds of millions out of poverty. We cannot afford to ignore the power of science or the problems we will need it to solve. Nor can we afford to make decisions about our economy, and our future, without reason or sound evidence. It’s time to take back the Enlightenment.
James Goodman

Is Loneliness a Public Policy Problem? - Zach McDade - The Atlantic Cities - 0 views

www.theatlanticcities.com/...5686

psychology society people loneliness isolation brain health

shared by James Goodman on 29 May 13 - No Cached
  • James Goodman on 29 May 13
     
    Is Loneliness a Public Policy Problem? Zach McDade May 23, 2013 9 Comments Is Loneliness a Public Policy Problem? Shutterstock inShare3 Share Print Share on emailEmail Urban Institute MORE FROM THE URBAN INSTITUTE: The "Disconnected Youth" Paradigm Stemming the Tide of Federal Prison Growth The Continued Decline of North Korea Is a Case for Inclusive Politics A fascinating recent article in The New Republic reviewed a body of new science documenting the pernicious physiological effects of loneliness. Researchers have shown that loneliness-more formally, the want of intimacy-exacerbates a host of ailments, including Alzheimer's disease, obesity, diabetes, high blood pressure, heart disease, neurodegenerative diseases, and even cancer. The share of Americans who report "not feeling close to people" at any given time is 30 percent and growing, and deemed by some a social health crisis. Should public policy researchers and practitioners care about something as intangible and inaccessible as loneliness? I'll give you three reasons why I think we should. First, some background… Feeling lonely actually sends misleading hormonal signals that physically change the molecular structure of the brain. According to the article, this "wrenches a whole slew" of bodily systems out of whack, causing loneliness to be seen by some as a risk factor for death as great as smoking. Who tends to be affected by loneliness, according to this research? Women more than men, blacks more than whites, the less-educated, the unemployed, the retired, anyone different. In other words, many of the same people affected by today's long-term unemployment and wealth disparities, persistent poverty, and isolation. If loneliness exacerbates these ills, it will further diminish people's ability to engage in economically and socially valuable and productive activities, which in turn could exacerbate loneliness. Three reasons why loneliness should be a p
James Goodman

Is America Crazy? Ten Reasons it Might Be : The New Yorker - 0 views

www.newyorker.com/...y-ten-reasons-it-might-be.html

politics america society

shared by James Goodman on 27 Aug 12 - No Cached
  • 1. Gun laws and gun deaths are unconnected. 2. Private enterprise is good; public enterprise is bad. 3. God created America and gave it a special purpose. 4. Our health-care system is the best there is. 5. The Founding Fathers were saintly figures who established liberty and democracy for everyone. 6. America is the greatest country in the world. 7. Tax rates are too high. 8. America is a peace-loving nation: the reason it gets involved in so many wars is that foreigners keep attacking us. 9. Cheap energy, gasoline especially, is our birthright. 10. Everybody else wishes they were American.
James Goodman

HOW, AND WHEN, TO MAKE A DECISION | More Intelligent Life - 0 views

moreintelligentlife.com/...how-and-when-make-a-decision

psychology society science sexuality

shared by James Goodman on 06 Jun 11 - No Cached
  • Seemingly trivial things have a huge influence on the way that we make decisions, research shows. Bill Ridgers reports ...
  • You have a big decision to make. Whether to put in an offer on a house, say, or change jobs. Which of the following will help you make the right choice: being in a state of sexual excitement or having a full bladder? Most likely, it is not something you have pondered. Psychologists, however, have long studied the ways that external factors such as these influence our decision-making. A full bladder, apparently, helps us take more rational, long-term decisions. At least that was the finding of a study carried out by Mirjam Tuk, a professor at the University of Twente in the Netherlands.
  • If true, Tuk’s findings are interesting because they challenge an established psychological theory called “ego depletion”. This states that we only have a finite well of self-control. Each time we deny ourselves something—whether going to the bathroom or choosing a salad for lunch, rather than the sausage sandwich we really wanted—we use up some of our reserves. The theory of ego depletion was developed by Roy Baumeister, a psychologist at Florida State University. In practical terms, he says, this means that if you have an important decision to make, you shouldn’t draw from your well of self-control beforehand. Reserves, he says, can be depleted in all sorts of ways: “Even things like trying to look interested at a boring meeting, trying to pretend your boss’s jokes are funny or not saying something unkind to your spouse when you are angry.”
  • ...5 more annotations...
  • Decision-making ability can be thought of as akin to a muscle, Baumeister says, in that it is liable to be worn out with overuse. For some, this effect can be life-changing.
  • The reason, Ackerman believes, is that touch is the first sense that we develop after birth. “People learn how to make decisions about the world by understanding what they’ve already experienced, and that means the physical world.” The ability to think in the abstract, of course, comes much later.
  • Another area of interest to the study of decision-making revolves around sleep deprivation. Professor Michael Chee, a neuroscientist at the National University of Singapore, says that most of us already realise that making decisions when we are exhausted is not advisable. Yet the effect that tiredness has on us is counter-intuitive. Chee says that we tend to believe that we become overly cautious in order to compensate. But the truth, he says, is that a lack of sleep makes us much too optimistic in our decision-making.
  • To return to the original question, being sexually aroused, alas, is not an aid to decision-making. Studies have shown that it can make us impetuous, much as you’d expect. But what is striking is that we greatly underestimate its effect. When Dan Ariely, a professor at Duke University in America, and author of “Predictably Irrational”, experimented on his undergraduates, he found that they had no idea of the extent to which they were being led by their libidos. One reason, Ariely believes, is that we have only a limited mix of emotion and cognition to draw upon. Increase one and you automatically detract from the other. So Robin Williams may have been making a valid psychological point when he said: “God gave men both a penis and a brain, but unfortunately not enough blood supply to run both at the same time.”
  • But if all our decisions are so influenced by external factors, that raises an inevitable question: to what extent are we involved in our own decision-making? Professor Ackerman believes the answer is very little: “All of these subtle influences suggest that most of what is causing our behaviour we are really not aware of. People are just very good at post-hoc reasons for their behaviour.”
James Goodman

Looting after Hurricane Sandy: Disaster myths and disaster utopias explained. - Slate M... - 0 views

www.slate.com/...isaster_utopias_explained.html

crowds hurricane disaster myths society politics psychology health

shared by James Goodman on 25 Nov 12 - No Cached
  • James Goodman on 25 Nov 12
     
    "Westerners have internalized certain value systems-capitalism, individualism-that in some ways contradict our social wiring. Disruptive events recalibrate us to a "default setting," which is "altruistic, communitarian [and] resourceful." Solnit does not seek to minimize the grief and suffering crises can cause. Yet she believes that dealing with extreme situations helps us access a satisfying depth of feeling. Perhaps that's one reason why people farther from a disaster often are more terrified by it. (Another explanation may be that onlookers can spare the emotional bandwidth for fear, while those at the epicenter simply do what they must.) But meanwhile, the disaster myths persist. We expect anarchy when an emergency hits and get confused when civilization doesn't come apart at the seams. Part of the blame lies with the media. Sociologists Kathleen Tierney, Christine Bevc, and Erica Kuligowski have outlined "reporting conventions that lead media organizations … to focus on dramatic, unusual, and exceptional behavior, which can lead audiences to believe such behavior is common and typical."* Anomaly or not, a theft caught on tape makes for more compelling viewing than endless footage of rain. What's more, they argue, news outlets narrate disasters through a "looting frame." "
James Goodman

Why Americans Are the Weirdest People in the World - 0 views

www.psmag.com/...-up-psychology-economics-53135

psychology culture research americans social anthropology society psychiatry america health

shared by James Goodman on 28 Feb 13 - No Cached
  • James Goodman on 28 Feb 13
     
    "Unlike the vast majority of the world, Westerners (and Americans in particular) tend to reason analytically as opposed to holistically. That is, the American mind strives to figure out the world by taking it apart and examining its pieces. "
James Goodman

Why Americans Are So Ignorant -- It's Not Only Fox News, There Are Some Understandable ... - 0 views

www.alternet.org/...news-there-are-some-reasonable

politics society americans fox news psychology

shared by James Goodman on 09 Apr 13 - No Cached
  • James Goodman on 09 Apr 13
     
    " In 2008, Rick Shenkman, the Editor-in-Chief of the History News Network, published a book entitled Just How Stupid Are We? Facing the Truth about the American Voter. In it he demonstrated, among other things, that most Americans were: (1) ignorant about major international events, (2) knew little about how their own government runs and who runs it, (3) were nonetheless willing to accept government positions and policies even though a moderate amount of critical thought suggested they were bad for the country, and (4) were readily swayed by stereotyping, simplistic solutions, irrational fears and public relations babble."
James Goodman

The physical reality of mental illness | The Incidental Economist - 0 views

theincidentaleconomist.com/...ical-reality-of-mental-illness

politics science mental health illness society psychology health

shared by James Goodman on 29 May 13 - No Cached
  • So mental illness isn’t just about happiness: Mental illness kills. Sometimes by suicide, of which mental illness is a principal cause. But most of the excess deaths among the mentally ill are caused by diseases such as cardiovascular disease or cancer.  In a sense, mental illness amplifies the risk or lethality of physical health problems. This occurs for many reasons.  Mentally ill people are more likely to develop tobacco, alcohol, and substance abuse addictions. Mentally ill people also experience high levels of stress from the loss of jobs, marriages, and families. Chronic diseases such as diabetes require intensive daily self-care routines and mental illness undermines a patient’s ability to carry these out.
James Goodman

7 Reasons America's Mental Health Industry Is a Threat to Our Sanity | | AlterNet - 0 views

www.alternet.org/...stry_is_a_threat_to_our_sanity

mental health society psychology health politics economy science children

shared by James Goodman on 06 Jan 12 - No Cached
  • 7 Reasons America's Mental Health Industry Is a Threat to Our Sanity Drug industry corruption, scientifically unreliable diagnoses and pseudoscientific research have compromised the values of the psychiatric profession.
James Goodman

Human rights: The gay divide | The Economist - 0 views

www.economist.com/...rovoked-backlash-elsewhere-gay

society psychology human rights sexuality politics rights

shared by James Goodman on 14 Oct 14 - No Cached
  • James Goodman on 14 Oct 14
     
    "THERE was a teenager in Arizona in the 1970s who "could no more imagine longing to touch a woman than longing to touch a toaster". But he convinced himself that he was not gay. Longing to be "normal", he blamed his obsession with muscular men on envy of their good looks. It was not until he was 25 that he admitted the truth to himself-let alone other people. In 1996 he wrote a cover leader for The Economist in favour of same-sex marriage. He never thought it would happen during his lifetime. Yet now he is married to the man he loves and living in a Virginia suburb where few think this odd. The change in attitudes to homosexuality in many countries-not just the West but also Latin America, China and other places-is one of the wonders of the world (see article). This week America's Supreme Court gave gay marriage another big boost, by rejecting several challenges to it; most Americans already live in states where gays can wed. But five countries still execute gay people: Iran hangs them; Saudi Arabia stones them. Gay sex is illegal in 78 countries, and a few have recently passed laws that make gay life even grimmer. The gay divide is one of the world's widest (see article). What caused it? And will tolerance eventually spread? Two steps forward and one back The leap forward has been startlingly quick. In the 1950s gay sex was illegal nearly everywhere. In Britain, on the orders of a home secretary who vowed to "eradicate" it, undercover police were sent out to loiter in bars, entrap gay men and put them in jail. In China in the 1980s homosexuals were rounded up and sent to labour camps without trial. All around the world gay people lived furtively and in fear. Laws banning "sodomy" remained in some American states until 2003. Today gay sex is legal in at least 113 countries. Gay marriages or civil unions are recognised in three dozen and parts of others. In most of the West it is no longer socially acceptable to be homophobic. Gay life in C
James Goodman

Project Renaissance, The State of Today's Culture - 0 views

www.winwenger.com/state.htm

psychology motivation culture society choice consciousness

shared by James Goodman on 01 Jun 11 - No Cached
  • Conscious/unconscious motivation First, we have to understand the difference between conscious and unconscious motivation. In every aspect of life, most people are acting consciously from one set of motivations but unconsciously are acting from very different motivations. For a century, behavioral science has been familiar with the phenomenon of people with poor self-image and self-expectations who, when faced with imminent "success" (however defined), drastically change what they were doing — for all kinds of rationalized reasons — to ward off that success and to self-sabotage themselves back to the familiar grounds of failure. Likewise, some of those who appear to be the very highest-minded people are frequently observed to be involved with arguments which serve their own stakes and beliefs and interests, despite clear commitment in other topical areas to objectivity and even to intellectual rigor. The people of whom one would expect the highest degree of objectivity and integrity, "above question," are often so far also above self-question as to be especially vulnerable to this effect. The more convinced, many times on many valid grounds, one is of one's own rectitude, the easier it is to not notice niggling contrary evidence or that one's own positions and actions are flowing from a different, less high-minded set of motives.
  • Behaviorally, it has become popular in recent decades to refer to everyone's having, beneath their human and cortical mind, a "reptilian" or "limbic" brain whose first concern is survival and whose next, second, concern is to keeping things much the way they already are. This "lower" brain pushes most of our buttons even when we think we are consciously making "high-minded" or objective, "rational" choices. Those among our readers here who are into the self-help literature have seen a lot of such discussion, and there is a fair amount of truth to it. Behavioral science has known for more than a century that the brain circuitry for every conscious act and decision and even stimulus, however much it may involve the "highest" regions of our cortex, also passes through such "limbic" organs and structures as the amygdala, thalamus and hypothalamus — the parts of our brain most concerned with emotion and patterned-reflex responses.
  • There is no act of intellect or high logic in human functioning which does not also involve, and which is not also affected, consciously or unconsciously and mostly unconsciously, by these organs for emotion and patterned-reflex response. The less we are conscious of this, the less we suspect the emotional biases of our own reasoning, the less we factor this dimension into account, and the more subject we are to acts and decisions whose outcome stems not from our "high" conscious minds but from our emotional reflexes.
James Goodman

Book review: Armstrong's spiritually bountiful 'In Search of Civilization' - The Washin... - 0 views

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civilization society spirituality philosophy book review

shared by James Goodman on 14 Apr 11 - No Cached
  • the rich accomplishments of China, the West and Islam are not in conflict, but are rather “on the same side in a clash between cultivated intelligence and barbarism. The irony is that such barbarism too often goes under the name of loyalty to a civilization.” In fact, true civilization is “the life-support system for high-quality relationships to people, ideas and objects.” (Love, Armstrong explains, is the one-word version of the phrase “high quality of relationship.”) Civilization, then, seeks “to find and protect the good things with which — potentially — we can form high-quality relationships.” It also “fosters and protects the qualities in us that allow us to love such things for the right reasons. The qualities that inspire love are: goodness, beauty and truth. And when we love these qualities, we come to possess the corresponding capacities of wisdom, kindness and taste.”
  • our tragic sense of life is “founded on the fact that not all good things are compatible: it may be (for most people) impossible to have a happy marriage and a raucous erotic life; or to have a well-paid job and follow your own vocation; it may be that you cannot live in the place where you most want to live; responsibility is tedious and frightening; yet taking responsibility is important.” In the face of such inner conflicts, as well as life’s normal vicissitudes, civilization should help “strengthen us to face inevitable disappointment and suffering,” largely by instilling the stoic virtues: “the capacity to do without, to postpone pleasure, to make ourselves do things we do not want to do (when there is good reason to do them); to put up with minor irritations, to avoid complaint and useless criticism.”
  • James Goodman on 14 Apr 11
     
    What does the word "civilization" mean? 
James Goodman

New Statesman - An interview with Sam Harris - 0 views

www.newstatesman.com/...science-moral-torture-human

religion atheism science logic rationalism

shared by James Goodman on 27 Apr 11 - No Cached
  • guess the reason you think that is that for you, despite what certain secularists might say, religion involves making factual claims about the nature of reality.Yeah - I just think that's indisputable, apart from the fact that you can get many people who claim to be religious, but when you push, they are then loath to make any claims about what they actually believe. So there are many believers who are attached to the culture; they're attached to the buildings; they're attached to the art, they want to meet with that particular group - and yet they spend almost no time at all thinking about what, if anything, is true, in the doctrine. That, I would argue is just not really religion. Every religion contains propositional claims about certain events that happen in history, certain events that will happen in the future.
  • One reply to that might be to say that that's simply a stipulative definition.Well, there's no other honest reading of the books. Religion may be too broad a category, but if you take what religion means in the West - Judaism, Christianity or Islam - we're talking about some books. The only reason anyone can wake up in the morning thinking that Jesus even existed is because we have the New Testament, right? So you look at the New Testament. It makes a variety of claims that are by definition at odds with what we know to be scientifically plausible. And if you're going to make the move of saying "well, none of these are really claims, this is just a story, this is just literature," then you're reading the New Testament the way we read the Iliad and the Odyssey, and then you have no religion of Christianity; you have, at best, mythology. You have art - which is what I think you should have; this is how we should read these books. And certainly some parts of the Bible should qualify as great literature.
James Goodman

CM150 Listening: Our Most Used Communications Skill | University of Missouri Extension - 0 views

extension.missouri.edu/CM150

listening communications skill psychology science

shared by James Goodman on 04 Jul 11 - No Cached
  • Listening is the communication skill most of us use the most frequently. Various studies stress the importance of listening as a communication skill. A typical study points out that many of us spend 70 to 80 percent of our waking hours in some form of communication. Of that time, we spend about 9 percent writing, 16 percent reading, 30 percent speaking, and 45 percent listening. Studies also confirm that most of us are poor and inefficient listeners.
  • Listening training unavailable Even though listening is the communication skill we use most frequently, it is also the skill in which we've had the least training. From personal experience, we know we've had much more formal training in other major communication skills — writing, reading, speaking. In fact, very few persons have had any extended formal training in listening. The same is true of informal training. It's not difficult to find workshops and conferences that provide opportunities to improve our writing and speaking skills. But it is difficult to find similar training programs to sharpen listening skills.
  • Thought speed greater than speaking speed Another reason for poor listening skills is that you and I can think faster than someone else can speak. Most of us speak at the rate of about 125 words per minute. However, we have the mental capacity to understand someone speaking at 400 words per minute (if that were possible). This difference between speaking speed and thought speed means that when we listen to the average speaker, we're using only 25 percent of our mental capacity. We still have 75 percent to do something else with. So, our minds will wander. This means we need to make a real effort to listen carefully and concentrate more of our mental capacity on the listening act. If we don't concentrate, we soon find that our minds have turned to other ideas.
  • ...4 more annotations...
  • We are inefficient listeners Numerous tests confirm that we are inefficient listeners. Studies have shown that immediately after listening to a 10-minute oral presentation, the average listener has heard, understood and retained 50 percent of what was said. Within 48 hours, that drops off another 50 percent to a final level of 25 percent efficiency. In other words, we often comprehend and retain only one fourth of what we hear. We all want to be more than 25 percent efficient. It's not difficult to see the many problems inefficient listeners can create for themselves and others. Poor listening causes us many personal and professional problems.
  • Listening is hard work Another likely reason for inefficient listening is that it's hard work to listen intently. Have you been forced to listen intently for an extended period of time? Try to remember your feelings. You were probably physically and mentally tired after such a period of concentration.
  • Ten worst listening habits Nichols has described in speeches and articles the "10 worst listening habits of American people." He says that listening training is primarily eliminating bad habits and replacing them with good listening habits and skills. Here are the 10 bad listening habits. You'll recognize some that you have and that you can make an effort to correct.
  • Three ways to improve listening skill Nichols says there are three things that you can do to help yourself stop wasting thought power and become a better listener. One is to anticipate the speaker's next point If you anticipate correctly, learning has been reinforced. If you anticipate incorrectly, you wonder why and this too helps to increase attention. Another is to identify the supporting elements a speaker uses in building points. By and large, we use only three ways to build points: We explain the point, we get emotional and harangue the point, or we illustrate the point with a factual illustration. A sophisticated listener knows this. He or she spends a little of the differential between thought speed and speaking speed to identify what is being used as point-supporting material. This becomes highly profitable in terms of listening efficiency. A third way to improve yourself as a listener is to periodically make mental summaries as you listen. A good listener takes advantage of short pauses to summarize mentally what has been said. These periodic summaries reinforce learning tremendously.
James Goodman

Who You Are - NYTimes.com - 0 views

www.nytimes.com/...brooks-who-you-are.html

psychology society

shared by James Goodman on 21 Oct 11 - No Cached
  • Before Kahneman and Tversky, people who thought about social problems and human behavior tended to assume that we are mostly rational agents. They assumed that people have control over the most important parts of their own thinking. They assumed that people are basically sensible utility-maximizers and that when they depart from reason it’s because some passion like fear or love has distorted their judgment. Kahneman and Tversky conducted experiments. They proved that actual human behavior often deviates from the old models and that the flaws are not just in the passions but in the machinery of cognition. They demonstrated that people rely on unconscious biases and rules of thumb to navigate the world, for good and ill. Many of these biases have become famous: priming, framing, loss-aversion.
  • We are dual process thinkers. We have two interrelated systems running in our heads. One is slow, deliberate and arduous (our conscious reasoning). The other is fast, associative, automatic and supple (our unconscious pattern recognition). There is now a complex debate over the relative strengths and weaknesses of these two systems. In popular terms, think of it as the debate between “Moneyball” (look at the data) and “Blink” (go with your intuition). We are not blank slates. All humans seem to share similar sets of biases. There is such a thing as universal human nature. The trick is to understand the universals and how tightly or loosely they tie us down. We are players in a game we don’t understand. Most of our own thinking is below awareness. Fifty years ago, people may have assumed we are captains of our own ships, but, in fact, our behavior is often aroused by context in ways we can’t see. Our biases frequently cause us to want the wrong things. Our perceptions and memories are slippery, especially about our own mental states. Our free will is bounded. We have much less control over ourselves than we thought.
James Goodman

Diagnosing the Wrong Deficit - NYTimes.com - 0 views

www.nytimes.com/...gnosing-the-wrong-deficit.html

children health psychology society sleep ADHD apnea

shared by James Goodman on 28 Apr 13 - No Cached
  • Attention-deficit problems are far from the only reasons to take our lack of quality sleep seriously. Laboratory animals die when they are deprived of delta sleep. Chronic delta sleep deficits in humans are implicated in many diseases, including depression, heart disease, hypertension, obesity, chronic pain, diabetes and cancer, not to mention thousands of fatigue-related car accidents each year. Sleep disorders are so prevalent that every internist, pediatrician and psychiatrist should routinely screen for them. And we need far more research into this issue. Every year billions of dollars are poured into researching cancer, depression and heart disease, but how much money goes into sleep?
James Goodman

Progressives and the Ron Paul fallacies - Salon.com - 0 views

www.salon.com/...singleton

politics society

shared by James Goodman on 11 Jan 12 - No Cached
  • merica’s election season degrades mainstream political discourse even beyond its usual lowly state. The worst attributes of our political culture — obsession with trivialities, the dominance of horserace “reporting,” and mindless partisan loyalties — become more pronounced than ever. Meanwhile, the actually consequential acts of the U.S. Government and the permanent power factions that control it — covert endless wars, consolidation of unchecked power, the rapid growth of the Surveillance State and the secrecy regime, massive inequalities in the legal system, continuous transfers of wealth from the disappearing middle class to large corporate conglomerates — drone on with even less attention paid than usual. Because most of those policies are fully bipartisan in nature, the election season — in which only issues that bestow partisan advantage receive attention — places them even further outside the realm of mainstream debate and scrutiny. For that reason, America’s elections ironically serve to obsfuscate political reality even more than it usually is.
  • This would all be bad enough if “election season” were confined to a few months the way it is in most civilized countries. But in America, the fixation on presidential elections takes hold at least eighteen months before the actual election occurs, which means that more than 1/3 of a President’s term is conducted in the midst of (and is obscured by) the petty circus distractions of The Campaign. Thus, an unauthorized, potentially devastating covert war — both hot and cold — against Iran can be waged with virtually no debate, just as government control over the Internet can be inexorably advanced, because TV political shows are busy chattering away about Michele Bachmann’s latest gaffe and minute changes in Rick Perry’s polling numbers. Then there’s the full-scale sacrifice of intellectual honesty and political independence at the altar of tongue-wagging partisan loyalty.
  • Then there’s the inability and/or refusal to recognize that a political discussion might exist independent of the Red v. Blue Cage Match. Thus, any critique of the President’s exercise of vast power (an adversarial check on which our political system depends) immediately prompts bafflement (I don’t understand the point: would Rick Perry be any better?) or grievance (you’re helping Mitt Romney by talking about this!!). The premise takes hold for a full 18 months — increasing each day in intensity until Election Day — that every discussion of the President’s actions must be driven solely by one’s preference for election outcomes (if you support the President’s re-election, then why criticize him?). Worse still is the embrace of George W. Bush’s with-us-or-against-us mentality as the prism through which all political discussions are filtered. It’s literally impossible to discuss any of the candidates’ positions without having the simple-minded — who see all political issues exclusively as a Manichean struggle between the Big Bad Democrats and Good Kind Republicans or vice-versa — misapprehend “I agree with Candidate X’s position on Y” as “I support Candidate X for President” or “I disagree with Candidate X’s position on Y” as “I oppose Candidate X for President.” Even worse are the lying partisan enforcers who, like the Inquisitor Generals searching for any inkling of heresy, purposely distort any discrete praise for the Enemy as a general endorsement.
  • ...1 more annotation...
  • So potent is this poison that no inoculation against it exists. No matter how expressly you repudiate the distortions in advance, they will freely flow. Hence: I’m about to discuss the candidacies of Barack Obama and Ron Paul, and no matter how many times I say that I am not “endorsing” or expressing support for anyone’s candidacy, the simple-minded Manicheans and the lying partisan enforcers will claim the opposite. But since it’s always inadvisable to refrain from expressing ideas in deference to the confusion and deceit of the lowest elements, I’m going to proceed to make a couple of important points about both candidacies even knowing in advance how wildly they will be distorted.
James Goodman

The locavore's dilemma - Boston.com - 0 views

articles.boston.com/...as-carbon-emissions-local-food

economy food environment locavore localism farming

shared by James Goodman on 01 Jan 12 - No Cached
  • ALL THAT is grassy is not green. There are many good reasons to like local food, but any large-scale metropolitan farming will do more harm than good to the environment. Devoting scarce metropolitan land to agriculture means lower density levels, longer drives, and carbon emission increases which easily offset the modest greenhouse gas reductions associated with shipping less food.
  • But while neighborhoods benefit from the occasional communal garden, it is a mistake to think that metropolitan areas could or should try to significantly satisfy their own food needs. Good environmentalism is smart environmentalism that thinks through the total systemic impacts of any change. Farm land within a metropolitan area decreases density levels and pushes us apart, and carbon emissions rise dramatically as density falls.
  • We must weigh the environmental benefits from shipping less food against the environmental costs of producing and storing local food in a state that doesn’t exactly have ideal conditions for every kind of produce.
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