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in title, tags, annotations or urlAnti-LBTQ backlash grows across Middle East, echoing U.S. culture wars - The Washington Post - 0 views
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Across the Middle East, LGBTQ communities face a growing crackdown, echoing efforts by prominent American conservatives to restrict the rights of gay and transgender people and erase their influence from society.
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Lebanon, Jordan and Turkey have always stood out in the region on LGBTQ issues. All have queer scenes, all have hosted Pride parades or similar events. But in all three places, the community exists in a legal gray area — neither criminalized nor protected by the law. As anti-LGBTQ+ sentiment intensifies and is championed by some of the region’s most powerful figures, gay and trans people feel more vulnerable than ever.
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Turkey’s Radio and Television Supreme Council levied fines against streaming platforms including Netflix, Disney and Amazon Prime for showing “homosexual relationships” that are “contrary to social and cultural values and the Turkish family structure.”
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'A mass assassination factory': Inside Israel's calculated bombing of Gaza - 0 views
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The Israeli army’s expanded authorization for bombing non-military targets, the loosening of constraints regarding expected civilian casualties, and the use of an artificial intelligence system to generate more potential targets than ever before, appear to have contributed to the destructive nature of the initial stages of Israel’s current war on the Gaza Strip, an investigation by +972 Magazine and Local Call reveals
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The investigation by +972 and Local Call is based on conversations with seven current and former members of Israel’s intelligence community — including military intelligence and air force personnel who were involved in Israeli operations in the besieged Strip — in addition to Palestinian testimonies, data, and documentation from the Gaza Strip, and official statements by the IDF Spokesperson and other Israeli state institutions.
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The bombing of power targets, according to intelligence sources who had first-hand experience with its application in Gaza in the past, is mainly intended to harm Palestinian civil society: to “create a shock” that, among other things, will reverberate powerfully and “lead civilians to put pressure on Hamas,”
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The Psychology of the Intractable Israel-Palestine Conflict - New Lines Magazine - 0 views
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reinforcing the entrenched identities, hardened by trauma, which have contributed to the intractability of this conflict. Many researchers have been pointing out for years that societies are becoming more polarized, meaning that more people are reaching a point of complete identification with a single group, leading to demonization and, in extreme cases, dehumanization of those outside their group, and a corresponding inability to communicate with those outside of their community. Polarization essentially describes a situation where a middle ground, vital for dialogue, has been lost.
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Emotions drive behavior, and extreme psychological states drive extreme behavior, including violence. The question becomes what to do with these insights, when violent responses to violence produce ever stronger emotional states stemming from fear and rage. The long history of this particular conflict ensures that there are now generations of traumatic memories to reinforce large-group identities based on shared feelings of vulnerability and victimization, creating an intractable cycle.
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most of us gain our sense of belonging through a variety of groups we interact with on a daily or weekly basis — our families, friends, colleagues, sports teams or groups based around other hobbies and interests. But in addition to these groups that we experience in person through shared activities, we all have larger-group affiliations, which can vary in strength from one person to another. These can include our country of birth or residence, a political party, a wider religious group that includes people from other countries and cultures, an ethnicity, a language group or an identity based on shared passions, such as being a music or sports fan. There are many parts to a typical identity, but sometimes, if rarely, one comes to dominate above all others, leading to specific psychological states and associated behaviors, including violence.
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Is Iran on the Verge of Another Revolution? | Journal of Democracy - 0 views
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the most severe and sustained political upheaval ever faced by the Islamist regime in Iran. Waves of protests, led mostly by women, broke out immediately, sending some two-million people into the streets of 160 cities and small towns, inspiring extraordinary international support. The Twitter hashtag #MahsaAmini broke the world record of 284 million tweets, and the UN Human Rights Commission voted on November 24 to investigate the regime’s deadly repression, which has claimed five-hundred lives and put thousands of people under arrest and eleven hundred on trial.
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This is neither a “feminist revolution” per se, nor simply the revolt of generation Z, nor merely a protest against the mandatory hijab. This is a movement to reclaim life, a struggle to liberate free and dignified existence from an internal colonization. As the primary objects of this colonization, women have become the major protagonists of the liberation movement.
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Since its establishment in 1979, the Islamic Republic has been a battlefield between hard-line Islamists who wished to enforce theocracy in the form of clerical rule (velayat-e faqih), and those who believed in popular will and emphasized the republican tenets of the constitution.
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Gulf States' Efforts to Deploy Soft Power of Soccer Runs Through South America, Messi - 0 views
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Earlier this year, Messi signed a deal with the kingdom to promote tourism there as it reportedly mulls a candidacy to host the 2030 World Cup. The terms and length of the deal were not made public, but The Athletic reported Messi may be receiving as much as $30 million per year. A potential Saudi Arabian bid would pit the country against Argentina’s own proposal to host the tournament together with Chile, Uruguay, and Paraguay.
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Embracing international sports icons is just one way that Gulf countries have worked in recent years to boost their international influence. Qatar sits on the world’s third-largest natural gas reserves and has found itself in a powerful position in the age of energy supply strains. Since the start of the World Cup just two weeks ago, Qatar has signed a 15-year deal with Germany to supply it with natural gas, and the United States—whose largest military base in the Middle East is already near Doha—greenlit a $1 billion arms sale to the country. Washington considers Qatar a major non-NATO ally critical to stability in the Persian Gulf and beyond.
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when Brazil hosted the World Cup in 2014, FIFA successfully pressured the country to change its legislation to permit alcohol sales in stadiums. But Qatar was able to impose its own laws on FIFA, in this case prohibiting alcohol sales to regular fans in the stands (though alcohol is freely available to VIP guests in luxury suites). It was one sign of the varying degrees of power held by recent World Cup host nations
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The Perils of the Past | The Point Magazine - 0 views
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hough the Centre des Archives Nationales possesses the administrative prerogative to house and archive all state documents, it lacks the power to enforce its interests. It’s not just cultural institutions that are jousting over Lebanon’s archival legacy, however. The country is riddled with small bookshops run by collectors, each of which has a basement or closet where the owner hides a personal stash of archival documents, collected over decades, to be sold on the private market. Bookshops in small alleys of Ashrafiyeh and Basta dominate this trade, where everything is priced by the dollar. At a time when the national currency has lost 95 percent of its pre-crisis value, private markets have become a lucrative source of profit.
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According to Shehab, future sectarian violence could be avoided if socioeconomic parity could be established between sects and regions. Development planning in Lebanon—directed both by outsider experts and Shehab himself—began as a response to the deep divisions in Lebanese society and politics laid bare by the civil war. To this day, political power and resources continue to be allocated along confessional lines.
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During the 1960s, the state intervened on behalf of many: establishing a social security system modeled after America’s own Social Security Act of 1935, building hundreds of miles of roads connecting rural villages with the country’s main highway system, and rehabilitating thousands of acres of farmland while also undertaking massive affordable public housing projects. Many Lebanese people, from various confessions, still characterize the Sixties as the country’s golden period.
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Tehran strikes Kurdish opponents in Iraq as protests over Mahsa Amini's death convulse Iran - Al-Monitor: Independent, trusted coverage of the Middle East - 0 views
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Iran unleashed a wave of missiles and drones on the headquarters of three separate Iranian Kurdish opposition groups based in Iraqi Kurdistan today, killing at least nine people and wounding 32 others, the Kurdistan Regional Government (KRG) of Iraq’s Ministry of Health said, adding that it expected the death toll to rise.
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An estimated 10 million Kurds, mainly Sunnis, who make up around a tenth of Iran’s population have long been denied political and cultural rights. At least 1,500 Kurdish activists were arrested in the last days’ tumult. The Kurdish majority areas in the country’s northwest, alongside Balochistan in the southwest, are among the least developed. The demonstrations over Amini’s murder first erupted in Tehran but rapidly spread to Iranian Kurdistan.
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Persian demonstrators are chanting “Kurdistan is the eyes and the light of Iran,” Mohtadi noted. “The Kurds, instead of being perceived as the usual suspects, are now hailed as being at the vanguard of popular protests. It’s unprecedented,”
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King Charles III's Admiration for Islam Could Mend Divides | Time - 1 views
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Almost 30 years ago, then-Prince Charles declared that he wanted to be a “defender of faith,” rather than simply “Defender of the Faith,” to reflect Britain’s growing religious diversity. It created a bit of a storm in a teacup, as he had clearly not meant that he would be changing the traditional role so much as adding to it. The new King is a particular type of Anglican: one that on the one hand, is incredibly tied to the notion of tradition; but on the other, has shown a great deal of affinity for both Eastern Orthodox Christianity and Islam, two religions clearly outside the Anglican fold that he must now titularly lead.
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the King has been quite public about his admiration for Islam as a religion, and Muslim communities, both in Britain and abroad.
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Privately, he’s shown a lot of sympathy for where Muslims are in difficult political situations, both in Europe and further afield. Robert Jobson’s recent Charles at Seventy claims that the King has significant sympathies for the Palestinians living under Israeli occupation, for example. It’s also claimed that he disagreed with dress restrictions imposed on Muslim women in various European countries.
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The new wave of NOTMWTS - by Mic Wright - 0 views
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“No one tells me what to write.” “No one tells me what to say.” And, of course, their mirror twins: “No one tells me what not to write.” “No one tells me what not to say.” These are incantations of the British media, phrases that readers, listeners and viewers are expected to receive as articles of faith. Those assurances are trotted out so often that Noam Chomsky’s retort to Andrew Marr in an interview from 1996 has become a cliche, shared on Twitter as an almost autonomic response to the performative ignorance. Asked by Marr how he knew the interviewer was “self-censoring”, Chomsky replied: I’m not saying you’re self-censoring; I’m sure you believe everything you’re saying. But what I’m saying is that if you believed something different, you wouldn’t be sitting where you’re sitting.
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the idea that not being explicitly told what you can and can’t say is any kind of defence or even a description of how media organisations work needs revisiting often
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There are layers that contribute to knowing what can and cannot be said without the need for anyone to tell a reporter explicitly where the red lines are
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'Three Thousand Years' and the History of Middle East Tales - New Lines Magazine - 0 views
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a film based on “The 1,001 Arabian Nights” is a risky venture. On the one hand, Hollywood Golden Age standards like “The Thief of Baghdad” (1924) and “Ali Baba and the Forty Thieves” (1944) get applause even from someone like Jack Shaheen, who in his book “Reel Bad Arabs” tries very hard to sniff out anti-Arab sentiment. On the other hand, Disney rolled the dice in 1992 and wound up with “Aladdin,” one of the most scandalous films ever made. This was thanks to an ill-advised song lyric about the Middle East: “Where they cut off your ear if they don’t like your face.” (The 1993 VHS version tossed out this carbuncle but kept the phrase “It’s barbaric, but hey it’s home.”) The 2019 Will Smith reboot of the same name, one of that year’s highest-grossing films, didn’t do much in the eyes of critics to update Orientalist caricatures. Teachers still use the 1992 version to show what not to say about Arabs and Islam. Another Disney production, 2010’s “Prince of Persia: The Sands of Time,” which was based on the Persian national epic “Shahnameh,” got panned for casting Jake Gyllenhaal, a white actor, to play a Persian character. And the list goes on.
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both Byatt and Miller get much of the folklore right. Viewers learn that djinn come in many varieties, including those who fear God, like Alithea’s djinn insists he does, and those who don’t. Djinn are made of “smokeless fire” while humans are made from dust, based on the Quran’s chapter 55, “The Merciful.” Djinn can live for thousands of years, change size and shape, make love, eat and sleep (the djinn in the movie says his kind don’t do the latter). All this and more, drawn from Islamic folklore through Byatt’s story, makes Robin Williams’ blue meanie from the 1992 “Aladdin” look like the cardboard cutout he is
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at a time of heightened sensitivity to who gets to tell stories, can Hollywood still celebrate the Middle East?
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An Iraqi Actress to Sue The Economist Over 'Fat' Photo - New Lines Magazine - 0 views
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On July 28, The Economist ran a story on what it said is why women are so much “fatter” than men in Arab countries. The story, titled “Why women are fatter than men in the Arab world,” laid the blame primarily on cultural restrictions on women that hinder their access to exercise and outdoor spaces. To accompany the short report, The Economist chose a photo of Enas Taleb during her performance at Iraq’s annual cultural Babylon Festival, thus portraying Taleb as an example of such overweight.
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Taleb, 42, is a veteran of Iraqi TV dramas who began her career in locally produced shows at the age of 16. From 1996 to 2002, there were hardly any TV shows that did not include her as one of the main protagonists. She has appeared in ads and music videos in Iraq over the past two decades and is admired and respected among audiences and peers alike for her highly praised on screen performances and down-to-earth offscreen persona. Until The Economist used her image depicting “fat” Arab women, Taleb had largely remained distant from controversies, be they political, social or religious, unlike many other artists in Iraq’s entertainment scene. Also unlike many in the entertainment business, the married mother of two adolescent daughters has hardly changed her appearance over the years, eschewing the usual plastic surgeries that have become commonplace throughout the Arab world.
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Also not properly examined in The Economist piece are other influences, like a culinary culture that encourages the overconsumption of carbohydrates, especially sweets and refined sugar, as exemplified by a rise of imported trends like junk food and sugary soda drinks that are not properly condemned by local health authorities. A general predilection for staying up late at night, which is common behavior throughout the Arab world, could also be an understudied factor contributing to the epidemic in the region.
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A New History for a New Turkey: What a 12th-grade textbook has to say about Turkey's future - Nicholas Danforth : ΕΛΙΑΜΕΠ - 1 views
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Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.
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Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.
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Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies
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