Group items matching

in title, tags, annotations or url

None of those Western academics, diplomats, and politicians who condemn the Swiss vote to ban the minaret address, let alone dispute, these facts.

And this is what the Swiss vote shows us. This is a confrontation between local, working-class voters (and some middle-class feminists) and Muslim immigrant newcomers who feel that they are entitled, not only to practice their religion, but also to replace the local political order with that of their own.

It is remarkable that the Swedish foreign minister, Carl Bildt, said in public that the Swiss vote is a poor act of diplomacy

There is indeed a wider international confrontation between Islam and the West. The Iraq and Afghan wars are part of that, not to mention the ongoing struggle between Israelis and Palestinians and the nuclear ambitions of Iran. That confrontation should never be confused with the local problem of absorbing those Muslims who have been permitted to become permanent residents and citizens into European societies.

Nature Middle East Editor Mohammed Yahia has been actively promoting science in the Middle East region for a number of years. Prior to joining Nature Middle East, Mohammed was the MENA region coordinator for the website SciDev.Net and has worked as a reporter, editor, and consultant.

following the launch of Nature India in February 2008 and Nature China in 2007

"They say that they know everything about you, but actually it's information you have already published on Facebook," he says. "It's not safe to publish such information - I believe it allows Israel to keep watching our movements."

t would be perhaps Israel's best and last chance for a two-state solution. While it would involve cutting Israel’s losses, it would also have the potential of unleashing huge benefits - economic, security and more, for an Israel accepted as part of the tapestry of a democratic Middle East.

social media compels users to flock to the most popular point of view for fear of exclusion

an element of caution exists on the Lebanese blogosphere when it concerns political debate

to argue that Lebanese bloggers generally avoid debating Lebanese politics is to narrow the definition of what is deemed political

Social media may have constrained political debate in some corners, but overall it has expanded discourse and given new meaning to what is considered political in Lebanon. Political debate is no longer confined to the daily ritual of politicians insulting each other for a greater slice of the pie, whilst the country wallows in corruption, high unemployment, and a lack of basic services. Indeed, Lebanese citizen journalists have broken the limits of political discourse originally defined by politically engineered mass media and the country's sectarian system. Lebanese bloggers may not be responding to Hariri's rally as they have moved beyond the sectarian nature of Lebanese political life, and have grown increasingly cynical of local leaders who evoke the universal slogans of freedom, reform and democracy. Liliane's and @frencheagle's responses reflect the widespread disappointment in the failure of the 2005 “Cedar Revolution” to engender real change, and have thus lost faith in the political system altogether. A positive development out of the failed Cedar Revolution has been the emergence of online activism in tackling the issues Lebanon's sectarian elites refuse to entertain. There are blogs now on a plethora of issues ranging from migrant workers, gay rights, and women's rights, to local governance and poor basic services.

perhaps it is indeed an indication that the Lebanese blogosphere has fallen deaf to old-fashioned Lebanese political rhetoric, and is in the process of defining a new political landscape that transcends sectarianism and nepotism

"It's nothing but shooting and drugs, shooting and drugs - it's true, but it will ruin our reputation," says one youth.

Until the war which led to Israel being founded broke out in 1948, Jaffa was the considered the cultural capital of what was then British Mandate Palestine.

A young man in Ajami "doesn't know if he's Palestinian or Israeli, he's confused, he doesn't know what he is, what he wants to do," says Ms Rihan.

"I'm shocked that Jews like the film more than Arabs, even though it shows that we are like this because of them!", she adds.

The actors were not given the script, just thrown into scenarios and told to react.

Over seven years, Mr Shani learnt Arabic and says he spent more time in Ajami with Mr Copti than with his own wife, immersing himself in "a totally different world".