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the rollout of the speech already stands as one of the most successful public diplomacy and strategic communications campaigns I can ever remember -- and hopefully a harbinger of what is to come.  This wasn't a one-off Presidential speech.  The succession of statements (al-Arabiya interview, Turkish Parliament, message to the Iranians) and the engagement on the Israeli-Palestinian policy front set the stage.  Then the White House unleashed the full spectrum of new media engagement for this speech -- SMS and Twitter updates, online video, and online chatroom environment, and more.  This will likely be followed up upon to put substance on the notion of this as a "conversation" rather than an "address" -- which along with concrete policy progress will be the key to its long-term impact, if any. 

It's not like Bush left a legacy of active democratization which Obama is supposedly abandoning.  Rather than repeat the old buzzwords to please those invested in the democracy promotion industry, Obama did something more important by addressing head on some of the most vexing issues which have plagued American thinking about democracy in the region. This, to my eye, was the key statement:  America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.  As I noted yesterday, that suggests clearly that the U.S. will accept the democratic participation of peaceful Islamist movements as long as they abstain from violence --and respect their electoral victories provided that they commit to the democratic process.  He made a passionate defense of that latter point, that victors must demonstrate tolerance and respect for minorities and that elections alone are not enough.  But he clearly did not prejudge participants in the electoral game -- the old canard about Islamists wanting "one man, one vote, one time" thankfully, and significantly, did not appear.

In this issue, we consider three democracies and their relationship to Muslim minority communities. Martha C. Nussbaum examines how the stereotype of the “Muslim terrorist” is further marginalizing Muslim liberals in India John R. Bowen probes how the emergence of sharia tribunals serving a Muslim minority will affect English law and women David Mikhail on what the experience of Shakir Baloch, a Muslim moderate detained after 9/11, means for the relationship between the United States and the Muslim world

Montasser al-Zayat

Belonging to any external or regional organisation is considered a crime under Egyptian law, which is under a state of emergency - in place since 1981.

For many Muslims, fatwas, or religious edicts, are the bridge between the principles of their faith and modern life. They are supposed to be issued by religious scholars who look to the Koran and teachings of the Prophet Muhammad for guidance. While the more sensational pronouncements grab attention, the bulk of the fatwas involve the routine of daily life. In Egypt alone, thousands are issued every month.

government-appointed arbiters of Islamic standards say the fatwa free-for-all has led to the promotion of extremism and intolerance.

Technically, the fatwa is nonbinding and recipients are free to look elsewhere for a better ruling. In a faith with no central doctrinal authority, there has been an explosion of places offering fatwas, from Web sites that respond to written queries, to satellite television shows that take phone calls, to radical and terrorist organizations that set up their own fatwa committees. ''There is chaos now,'' Mr. Megawer said. ''The problem created is confusion in thought, confusion about what is right and what is wrong, religiously.''

So-called "honour killings" in Turkey have reached record levels. According to government figures, there are more than 200 a year – half of all the murders committed in the country. Now, in a sinister twist, comes the emergence of "honour suicides". The growing phenomenon has been linked to reforms to Turkey's penal code in 2005. That introduced mandatory life sentences for honour killers, whereas in the past, killers could receive a reduced sentence claiming provocation. Soon after the law was passed, the numbers of female suicides started to rocket.

"I think most of these suicide cases are forced. There are just too many of them, it's too suspicious. But they're almost impossible to investigate," said Mustafa Peker, Batman's chief prosecutor.

Most honour killings happen in the Kurdish region, a barren land ravaged by years of war and oppression. Rural communities here are ruled under a strict feudal, patriarchal system. But as Kurds have fled the fighting between separatist rebels and Turkey's government, the crime is spreading across the country into its cities and towns. According to a recent government report, there is now one honour killing a week in Istanbul."Families who move here are suddenly faced with modern, secular Turkey," said Vildan Yirmibesoglu, the head of Istanbul's department of human rights. "This clash of cultures is making the situation worse as the pressure on women to behave conservatively is become more acute. And of course there are more temptations."