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While the economic crisis related to the fall of oil revenues has caused political and social tensions, the Algerian authorities are showing increasing intolerance towards criticism, already under attack since the start of President Abdelaziz Bouteflika’s fourth term in April 2014.

Hassina Oussedik, director of Amnesty International’s chapter in Algeria, says the attacks on freedom of expression have been "constant". "In 2015, not a month has passed without witnessing cases of people being oppressed as they try to express themselves peacefully. The authorities rely on poorly formulated or ambiguous laws to arrest people," she told Middle East Eye. "They use provisions of the penal code that criminalise 'contempt', 'insult' or 'defamation' aimed against representatives of the state and other institutions in order to restrict freedom of expression, including humour, expression on the internet and on the street."

But an Algerian police officer, in charge of monitoring public demonstrations, said claims of repression were excessive and defended his activities."Repression? Dictatorship? Censorship? All of this is much exaggerated and is far from the truth," he told MEE. "If we did not do our job of monitoring and surveillance, Islamists and terrorists would feel omnipotent. In the 90s, this led us to chaos! Is it normal to insult the state, the president, the police or the army with impunity?"

How has the political culture changed in Egypt due to the emergence of political memes and the influencers behind them?

President Abdel-Fattah Al-Sisi also recently laughed when he was shown some of the memes referencing the most recent spike in petrol prices, telling the first session of the seventh National Youth Conference held in the New Administrative Capital last month that when the government tackles vital issues it takes into consideration the reaction of people on social media. He said that the government routinely gauges the possible reaction of the people before taking difficult decisions. This demonstrates how the country’s political culture has evolved in the digital age, since physical banners, such as those that were once used in demonstrations, have now often been replaced by digital memes, with the government closely monitoring the Internet in order to gauge the state of public opinion.

Khaled Al-Baramawi, a media commentator, said that Egyptians had always been known for their wit and satire, particularly on political issues. “With the rise of social media, Egyptians have become top producers of digital content,” he said. “When you combine Egyptian humour and online activity, you can understand why digital satire is so popular among Egyptians, including on Facebook, Twitter, WhatsApp and other platforms. Politics is a conversation staple, and memes are often produced based on statements by officials.”