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Ed Webb

Thread by @jayrosen_nyu: "I am trying something new today. This thread will i... - 0 views

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media analysis ritual culture TV television news

shared by Ed Webb on 14 Feb 19 - No Cached
  • an academic concept that scholars of media and communication have found useful: the distinction between "transmission" and "ritual' views of communication
  • James W. Carey
  • James Carey's most famous essay is "A Cultural Approach to Communication."
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  • "transmission." This is the dominant view. It models communication as the movement of messages across space
  • In contrast to a transmission model, where messages are sent and information is delivered across space — physical or social space— Carey inscribes a "ritual" view. Here, the point of communication is not to "send a message," but to create a shared world in which we can dwell.
  • A good sermon reminds people of what they believe, draws them together in fellowship, creates community. This is the ritual view in action
  • even in a mostly "ritual" setting, some transmission may take place. And vice versa.
  • what fails to make sense as information may make sense as ritual.
  • the CNN panel o' pundits. Information-wise, there is almost nothing there for the intelligent viewer. No news, no revelations. Instead, an opportunity to identify — and share a belief system – with one or another speaker. Or to "hate watch," also a ritual
  • Do not under-estimate the power of ritual communication. We have many derisive names for it. Entertainment is one, "echo chamber" another. They are apt at times, but just as often the people who pride themselves on being information transmitters think their way is THE way.
  • It's harder than it looks to inform people. Delivering reliable information is not enough. You also have to deliver some sense of a shared world. News consumption is itself a ritual. The user of the news system learns what is new, but also affirms what always been true.
  • Whenever you cannot make sense of media as the transmission of information or "news," switch frames and ask if instead this makes sense as ritual.
Ed Webb

Post-Revolt Tunisia Can Alter E-Mail With `Big Brother' Software - Bloomberg - 0 views

www.bloomberg.com/...with-big-brother-software.html

internet censorship Tunisia surveillance

shared by Ed Webb on 24 Jan 12 - No Cached
  • Ben Ali’s regime deployed the surveillance gear to demonstrate its power, Wagner says. Changing e-mails into nonsense, rather than luring dissidents into ambushes, created a pervasive unease, in which even spam could be perceived as the work of Ammar 404, he says.
  • “It leaves citizens in a persistent state of uncertainty about the security and integrity of their communications,” he says. Western suppliers used the country as a testing ground. Moez Chakchouk, the post-revolution head of the Tunisian Internet Agency, says he’s discovered that the monitoring industry gave discounts to the government-controlled agency, known by its French acronym ATI, to gain access. In interviews following Ben Ali’s ouster after 23 years in power, technicians, activists, executives and government officials described how they grappled with, and in some cases helped build, the repressive Wonderland.
  • Saadaoui, who has a master’s degree in computer science from Michigan State University, says he helped procure and set up the system that captured and changed e-mails. It uses a technique called deep-packet inspection, which peers into the content of communications and sends suspect e-mails to the Interior Ministry. During an hour-long interview in his office at the National Telecommunications Agency, he describes a monitoring room with metal bars on the windows and 20 desks, where staffers review the e-mails in an array of languages. “They were able to read why it was blocked and decided whether it should be re-routed to the network or deleted,” he says. “Or changed.”
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  • The cyber-repression was made easier by the physical structure of Tunisia’s data flow, which runs through just a few choke points. In broad terms, the system has two distinct parts: one for intercepting phone-related traffic and one for the Internet, Saadaoui says.
  • In each of the three telecom rooms, which are about half the size of a tennis court, a handful of computers known as “boxes” straddle the data pipelines, Chakchouk says. Their function is to siphon off communications, mostly by searching for key words, according to Saadaoui. “You get all the traffic going through these boxes,” Saadaoui says. Once the system flagged a suspect e-mail, a fiber optic network under the streets of Tunis carried it from the telecom offices to the Interior Ministry’s operator room, Saadaoui says. Moez Ben Mahmoud Hassen, a spokesman for Tunisie Telecom, said the company “denies any possible relation with such practices.” He stressed that it follows the law and respects the confidentiality of communications. Asked about the company’s activities during Ben Ali’s government, he said it was a matter for the courts and declined to elaborate. Communications through mobile operator Orascom Telecom Tunisie, also known as Tunisiana, were not monitored, according to a statement released by company spokeswoman Fatma Ben Hadj Ali. The country’s other mobile operator, Orange Tunisia, didn’t respond to requests for comment.
  • By 2010, it became a contest as Tunisians increasingly employed encryption the packet inspection couldn’t crack. Communications on Facebook boomed, and the regime demanded better tools, Saadaoui says. The same European contractor that provided e-mail surveillance signed a deal to add monitoring of social networks, he says. It was too late. The supplier hadn’t yet delivered the solution when the “Facebook revolution” crested in January. The government’s last-ditch attempts to quell online organizing included hacking and password-stealing attacks by Ben Ali’s regime, outside the purview of the Internet agency, Saadaoui says. Slim Amamou, a blogger who was arrested during the uprising and briefly became a minister for youth and sport after the revolution, says the presidential palace and ruling party orchestrated the final cyber attacks.
  • Today, Chakchouk, the new head of Tunisia’s Internet authority says he’s working to dismantle Ammar 404, and turned off the mass filtering, he says. Now he’s locked in legal battles over court orders to block specific Web pages. On Saturday, May 7, he and his team pulled an all-nighter to set the filtering equipment to block a single Web page to comply with a military court’s demand related to a defamation complaint. The following Tuesday, still looking tired, Chakchouk says it took so long because they were figuring out how to replace the page with a message explaining the blockage -- rather than the customary Error 404. Since the revolution, Chakchouk has spoken at conferences around the world, decrying censorship. Yet he won’t say much about surveillance. For now, the packet inspection boxes are still on the network. “We tried to understand the equipment and we’re still doing that,” he says. “We’re waiting for the new government to decide what to do with it.”
Ed Webb

Radio Kalima -Tunisie - Transparency Needed: The Media in Tunisia after the Revolution - 4 views

www.kalima-tunisie.info/...r-the-Revolution-item-768.html

Tunisia media analysis

shared by Ed Webb on 19 Feb 12 - No Cached
  • maintenance of the pre-revolutionary media landscape: No new TV station has been allowed. Just as no daily newspaper has emerged. New titles are edited by political parties and appear as weeklies, most of which incorporate the standard of the tabloid press. After a 9-days hunger strike by Radio Kalima’s manager, Omar Mistiri, twelve regional radios out of 74 candidates were finally selected in late June by the National Authority for Information and Communication Reform (INRIC), a temporary media advisory board. Now, the selected radios are waiting for the governmental permission. At the institutional level, the disappearance of the Communication Ministry does not lead, right now, to more media autonomy. Pre-revolutionary media managers are mainly the same: CEOs, Editors and Chairmen of Board moved from flattery of the ousted president and his system to a doubtful celebration of the “revolution”. In the state-owned media, the turnover of managers is conducted without any transparency just like under the dictatorship. Changes look more like a consequence of power balance between the different clans in the current government than a nascent process towards a democratic media system.
  • field reporting, which was longtime banned from or depreciated in the official media
  • The legal status of old private media, especially those belonging to the former president family, is still unclear. Some of them are under jurisdictional managers, but INRIC excluded them for the moment from any ethical obligations. Hannibal TV, owned by a relative to Leila Trabelsi, was involved in many ethical infringements to the Ethical Code like slandering or fake news, before and particularly after the revolution. Larbi Nasra, the Hanibal TV owner, seems to play a political role by receiving political leaders and airing many reports about his own charitable actions. Fethi Houidi, Information Minister under Ben Ali, is still Nessma TV’s CEO. Moez Sinaoui, former Nessma PR man, was nominated as the Interim Prime Minister’s spokesman
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  • media reform, like the reform of the police and justice, is not considered a major issue in the democratic transition. Right now, the debate about a media sector reform is polarized between the journalists (the journalists’ syndicate SNJT and some individual initiatives) and the government. Strangely, the question of the journalists’ “responsibility” is debated in the same words as before the revolution. The issue normally comes up when the story of journalists differs from the official version, especially when police and army are concerned.
  • the new law from February 2011, which regulates the establishment and function of the INRIC, is reminiscent of the one that established the High Council of Communication, the advisory body of the former president Ben Ali. There are “private” discussions between INRIC and the High Council of Political Reforms to propose new laws to regulate the media sector before the parliamentary elections. These discussions neither go along with public hearings nor are they reported by the media.
  • In the Press Institute, the unique academic institution for teaching journalism, a tiny reform was decided in April on a two-days meeting. None of the professional bodies or NGOs engaged in the fight for freedom of expression was involved in this reform.
  • the Tunisian Agency of External Communication (ATCE) that had managed the propaganda system outside of, but also inside Tunisia for the last 20 years
  • The fall of the sophisticated system of surveillance and censorship allowed a renewal of the blogosphere and news websites. Even the traditional media are trying to make their websites interactive or to create their electronic versions. Nevertheless, there is no significant shift in terms of production transparency and responsiveness. Critical articles about media often look more like reckoning between journalists than attempts to make media more accountable. In addition, the authoritarian temptation came back with the decision of the military court to ban four websites which were accused of offending the army.
  • Background: MA in Pre-Revolutionary Tunisia Under Ben Ali’s rule most broadcasters and newspapers were owned by one of Ben Ali’s relatives or remained close to the official political agenda either because of press freedom restrictions or for economic reasons. These structures had far reaching consequences for the formation of the journalistic field in general and media accountability practices in particular. Though media accountability recurred in the professional discourse, it did not develop a systematic opposition to the governmental discourse, which mainly focused on responsibility towards the regime. Institutions such as a media council (Conseil Supèrieur de la Communication, CSC) or a Journalists’ Association (Association des Journalists Tunesiens, AJT), that might have played a role in holding the media accountable to ALL media stakeholders, were co-opted by the regime. Yet, some initiatives online like boudourou.blogspot.com took the chance of the Internet as a slightly freer space to remind Tunisian media of their accountability towards the people, though with little impact due to hard Internet censorship and repression of cyber activists
Ed Webb

Are Blogs Losing Their Authority To The Statusphere? - 0 views

www.techcrunch.com/...r-authority-to-the-statusphere

blogging twitter statusphere authority socialnetworking

shared by Ed Webb on 10 Mar 09 - Cached
  • As the social Web and new services continue the migration and permeation into everything we do online, attention is not scalable. Many refer to this dilemma as attention scarcity or continuous partial attention (CPA) - an increasingly thinning state of focus. It’s affecting how and what we consume, when, and more importantly, how we react, participate and share. That something is forever vying for our attention and relentlessly pushing us to do more with less driven by the omnipresent fear of potentially missing what’s next.
  • We are learning to publish and react to content in “Twitter time” and I’d argue that many of us are spending less time blogging, commenting directly on blogs, or writing blogs in response to blog sources because of our active participation in micro communities.
  • building a community around the statusphere - the state of publishing, reading, responding to, and sharing micro-sized updates.
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  • Relevant and noteworthy updates are now curated by our peers and trusted or respected contacts in disparate communities that change based on our daily click paths.
  • One blog post can spark a distributed response in the respective communities where someone chooses to RT, favorite, like, comment, or share. These byte-sized actions reverberate throughout the social graph, resulting in a formidable network effect of measurable movement and activity. It is this form of digital curation of relevant information that binds us contextually and sets the stage to introduce not only new content to new people, but also facilitates the forging of new friendships, or at least connections, with the publisher in the process.
  • blog authority as measured by links is booming. It’s now more authoritative than ever before as bloggers can reach and resonate with new readers outside of their traditional ecosystem to cultivate a dispersed community bound by context, centralized links, and syndicated participation. Microblogging will only grow in importance and prevalence. It’s just a matter of embracing the inevitable and measuring the linklove beyond the blogosphere. But forget about blogs. This discussion begets a bigger question. Will we need a separate Technorati-type index for measuring the authority of content publishers on Twitter and other micro-media in their own right? Of course we do.
Ed Webb

Common Knowledge : CJR - 0 views

www.cjr.org/...common_knowledge.php

media identity democracy USA cjr analysis socialmedia newspapers journalism politics

shared by Ed Webb on 21 Sep 09 - Cached
  • Berelson’s analysis documented what we denizens of the burgeoning ecosystem often shorthanded as “the new media landscape” understand instinctively: that news is much more than information. That it is more, even, than a cultural commodity. Berelson highlighted news’s status as a source both of intimacy and anxiety: news is not only a reflection of the world we live in. It is also a reflection of ourselves.
  • Aren’t consumers better served by many outlets that are specialized than by a few outlets that are generalized? And national news, even in its halcyon days—one thinks of Walter Cronkite, the “most trusted man in America”—was never a paragon of cultural comprehensiveness. Master narratives, the closest we’ve ever gotten to macro-communal news, have been, as well, products of oligarchic exclusivity.
  • consumers are increasingly presented with, and made to choose among, an expanding variety of ever-narrowing news sources
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  • the inconvenience of being challenged in our beliefs.
  • Increasingly, we are able to choose not just which opinions to embrace, but also something more foundational: which facts to know in the first place.
  • a troubling paradox: the democratization of information, it turns out, is in some ways at odds with democracy itself.
  • Where is the middle ground between monopoly and chaos? How do we balance the individually empowering elements of the niche—and the passion and participation they encourage—with news that is empowering in a wider sense of civic life? How do we reconcile the intimacy of news consumption with Berelson’s insight that news is, at is core, a solidarity good? How do we structure a system of news that acts, in varying ways, as democracy’s common denominator?
  • news consumption itself has taken on a quality of itinerancy: audiences, per Pew’s most recent State of the News Media report, now “hunt and gather what they want when they want it, use search to comb among destinations and share what they find through a growing network of social media.” And consumption itself has thus taken on an increasingly self-definitional property: to read The New York Times, or to watch Fox News—or MSNBC—or the NewsHour—or to curate a personalized RSS feed, is, of course, to make not merely a commercial decision. It is also to make a declaration about who you are and how you see the world.
  • There has always been more information in the world than there have been news outlets to convey it; but the explosion of outlets, in particular, means that no longer is slant the key self-definitional distinction in news
  • “The news” itself, as a unitary entity, is no longer something we can take for granted. On the contrary: it is increasingly incoherent—“a mass of niches,” Jeff Jarvis has it. Indeed, the notion of a master narrative itself—the communal melody that, even in its exclusivity, also binds us together in its tunes and tones—is slowly dissolving into white noise.
  • echo chambers—even those that many might think of as ‘the good ones’—have an insularity that impedes broader political and cultural discourse. They distort reality through their very presumption of multiple realities. They assume—and, then, foster—a disconnect between sub-truths and, simply, truth.
  • In And Then There’s This: How Stories Live and Die in Viral Culture, Bill Wasik describes the “feedback loop among bloggers and readers,” citing a study finding that 85 percent of blog links led consumers to blogs of the same political bent—“with almost no blog showing any particular respect for any blog on the other side.” In this way, selective exposure becomes a communal activity.
  • “The problem is when extremism emerges from the logic of social interactions”—from, in other words, a system of discourse that allows for self-segregation. And that’s the problem we’re seeing, increasingly, in our journalistic infrastructure. On the one hand, people have access to more dissenting views than ever before; on the other, paradoxically, they are more able to ignore those views than ever before. My reality here. Your reality there.
  • Without “popular information,” we lose not only our baseline of knowledge about the political world, but also our bearings within it. We risk becoming subject, as it were, to subjectivity itself—and ending up with a society, as William James had it, in which “people think they are thinking when they are merely rearranging their prejudices.”
  • That journalism is crucial to modern democracy seems clear; that it is not by any means sufficient to democracy seems equally clear
  • News serves the public not only by feeding it information; it also fosters, in the phrase of the sociologist C. Wright Mills, the “sociological imagination”—the habit of mind required to connect one’s private concerns to the “public issues” that give rise to them. News itself is thus a self-fulfilling prophecy. In learning about our fellow citizens, we come to see their lives as they are: inextricably linked to ours. News begets empathy—and, in that, social capital. Connection is key: as Robert Putnam notes, “a society of many virtuous but isolated individuals is not necessarily rich in social capital.”
  • Mediated knowledge, in other words, united the country. Not by whitewashing differences among its consumers, but rather by giving those consumers a baseline of shared information and discourse that, eventually, transformed an awkward amalgam of loosely connected states—the experiment—into the United States. The nation.
  • The challenge, as we navigate the chasm between old ways and new, is to find a way to mingle the productive properties of commotion with the enduring value of community.
  • “It is hardly possible,” Mill had it, “to overstate the value in the present state of human improvement of placing people in contact with others dissimilar to themselves, and in contact too with modes of thought and action unlike those with which they are familiar.”
  • Ed Webb on 21 Sep 09
     
    Essential reading on media, identity, democracy, community.
Ed Webb

MERIA: The Coming Transformation of the Muslim World - 0 views

eduwebb.pbwiki.com/...meria99_eid01.html

shared by Ed Webb on 06 Apr 09 - No Cached
  • what they think
    • Ed Webb
      Ed Webb on 06 Apr 09
       
      To what extent has this ever really been possible? To the extent that it has, are things really so different now?
  • Today, the major impetus for change in religious and political values comes from below
  • Distinctive to the modern era is that discourse and debate about Muslim tradition involves people on a mass scale. It also necessarily involves an awareness of other Muslim and non-Muslim traditions. Mass education and mass communication in the modern world facilitate an awareness of the new and unconventional. In changing the style and scale of possible discourse, they reconfigure the nature of religious thought and action, create new forms of public space, and encourage debate over meaning.
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  • We are still in the early stages of understanding how different media — including print, television, radio, cassettes, and music — influence groups and individuals, encouraging unity in some contexts and fragmentation in others,
    • Ed Webb
      Ed Webb on 06 Apr 09
       
      Indeed - this has been a theme we have encountered more than once during this course.
  • the secularist Sadiq Jalal al-'Azm, debated Shaykh Yusifal-Qaradawi, a conservative religious intellectual, on Qatar’s al-Jazira Satellite TV in May 1997. For the first time in the memory of many viewers, the religious conservative came across as the weaker, more defensive voice.
    • Ed Webb
      Ed Webb on 06 Apr 09
       
      I met Sadiq in Beirut - interesting person, protected somewhat by belonging to one of the prestigious old Damascus families.
  • Fethullah Glen
    • Ed Webb
      Ed Webb on 06 Apr 09
       
      Gülen, not Glen
  • The result is a collapse of earlier, hierarchical notions of religious authority based on claims to the mastery of fixed bodies of religious texts. Even when there are state-appointed religious authorities-as in Oman, Saudi Arabia, Iran, and Egypt-there no longer is any guarantee that their word will be heeded, or even that they themselves will follow the lead of the regime. No one group or type of leader in contemporary Muslim societies possesses a monopoly on the management of the sacred.
  • Publicly shared ideas of community, identity, and leadership take new shapes in such engagements, even as many communities and authorities claim an unchanged continuity with the past. Mass education, so important in the development of nationalism in an earlier era, and a proliferation of media and means of communication have multiplied the possibilities for creating communities and networks among them, dissolving prior barriers of space and distance and opening new grounds for interaction and mutual recognition.
Ed Webb

Where Countries Are Tinderboxes and Facebook Is a Match - The New York Times - 0 views

www.nytimes.com/...facebook-sri-lanka-riots.html

Facebook socialmedia Sri Lanka violence

shared by Ed Webb on 21 Apr 18 - Cached
  • they had shared and could recite the viral Facebook memes constructing an alternate reality of nefarious Muslim plots. Mr. Lal called them “the embers beneath the ashes” of Sinhalese anger
  • the forces of social disruption that have followed Facebook’s rapid expansion in the developing world, whose markets represent the company’s financial future. For months, we had been tracking riots and lynchings around the world linked to misinformation and hate speech on Facebook, which pushes whatever content keeps users on the site longest — a potentially damaging practice in countries with weak institutions.
  • Time and again, communal hatreds overrun the newsfeed — the primary portal for news and information for many users — unchecked as local media are displaced by Facebook and governments find themselves with little leverage over the company. Some users, energized by hate speech and misinformation, plot real-world attacks.
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  • Facebook’s newsfeed played a central role in nearly every step from rumor to killing
  • Facebook officials, they say, ignored repeated warnings of the potential for violence, resisting pressure to hire moderators or establish emergency points of contact
  • the imagined Ampara, which exists in rumors and memes on Sinhalese-speaking Facebook, is the shadowy epicenter of a Muslim plot to sterilize and destroy Sri Lanka’s Sinhalese majority
  • The mob, hearing confirmation, beat him, destroyed the shop and set fire to the local mosque.
  • As Facebook pushes into developing countries, it tends to be initially received as a force for good.In Sri Lanka, it keeps families in touch even as many work abroad. It provides for unprecedented open expression and access to information. Government officials say it was essential for the democratic transition that swept them into office in 2015.But where institutions are weak or undeveloped, Facebook’s newsfeed can inadvertently amplify dangerous tendencies. Designed to maximize user time on site, it promotes whatever wins the most attention. Posts that tap into negative, primal emotions like anger or fear, studies have found, produce the highest engagement, and so proliferate
  • in developing countries, Facebook is often perceived as synonymous with the internet and reputable sources are scarce, allowing emotionally charged rumors to run rampant
  • Last year, in rural Indonesia, rumors spread on Facebook and WhatsApp, a Facebook-owned messaging tool, that gangs were kidnapping local children and selling their organs. Some messages included photos of dismembered bodies or fake police fliers. Almost immediately, locals in nine villages lynched outsiders they suspected of coming for their children.
  • Near-identical social media rumors have also led to attacks in India and Mexico. Lynchings are increasingly filmed and posted back to Facebook, where they go viral as grisly tutorials
  • No organization has ever had to police billions of users in a panoply of languages.
  • Before Facebook, he said, officials facing communal violence “could ask media heads to be sensible, they could have their own media strategy.”
  • Desperate, the researchers flagged the video and subsequent posts using Facebook’s on-site reporting tool.Though they and government officials had repeatedly asked Facebook to establish direct lines, the company had insisted this tool would be sufficient, they said. But nearly every report got the same response: the content did not violate Facebook’s standards. Advertisement Continue reading the main story “You report to Facebook, they do nothing,” one of the researchers, Amalini De Sayrah, said. “There’s incitements to violence against entire communities and Facebook says it doesn’t violate community standards.”
  • Facebook still appears to employ few Sinhalese moderators. A call to a third-party employment service revealed that around 25 Sinhalese moderator openings, first listed last June, remain unfilled. The jobs are based in India, which has few Sinhalese speakers.
  • “We’re a society, we’re not just a market.”
  • Its gamelike interface rewards engagement, delivering a dopamine boost when users accrue likes and responses, training users to indulge behaviors that win affirmation.
  • the greatest rush comes by attacking outsiders: The other sports team. The other political party. The ethnic minority.
  • Mass media has long been used to mobilize mass violence. Facebook, by democratizing communication tools, gives anyone with a smartphone the ability to broadcast hate.
  • Mr. Weerasinghe posted a video that showed him walking the shops of a town called Digana, warning that too many were owned by Muslims, urging Sinhalese to take the town back. The researchers in Colombo reported his video to Facebook, along with his earlier posts, but all remained online.
  • the government temporarily blocked most social media. Only then did Facebook representatives get in touch with Sri Lankan officials, they say. Mr. Weerasinghe’s page was closed the same day.
  • officials rushed out statements debunking the sterilization rumors but could not match Facebook’s influence
  • Despite criticism and concerns from civil society groups, the company has done little to change its strategy of pushing into developing societies with weak institutions and histories of social instability, opening up information spaces where anger and fear often can dominate
  • From October to March, Facebook presented users in six countries, including Sri Lanka, with a separate newsfeed prioritizing content from friends and family. Posts by professional media were hidden away on another tab.“While this experiment lasted, many of us missed out on the bigger picture, on more credible news,” said Nalaka Gunawardene, a Sri Lankan media analyst. “It’s possible that this experiment inadvertently spread hate views in these six countries.”
  • government officials said, they face the same problem as before. Facebook wields enormous influence over their society, but they have little over Facebook.
  • Facebook had turned him into a national villain. It helped destroy his business, sending his family deeply into debt. And it had nearly gotten him killed.But he refused to abandon the platform. With long, empty days in hiding, he said, “I have more time and I look at Facebook much more.”“It’s not that I have more faith that social media is accurate, but you have to spend time and money to go to the market to get a newspaper,” he said. “I can just open my phone and get the news instead.”“Whether it’s wrong or right, it’s what I read.”
Ed Webb

Parents protest as dream of bilingual education in Israel turns sour | Middle East Eye - 0 views

www.middleeasteye.net/...-segregated-schools-2116891892

Israel Palestine israelpalestine education

shared by Ed Webb on 27 Mar 16 - No Cached
  • Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.
  • 1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.
  • The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.
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  • Within days of the bilingual first-grade classes opening last year, parents hit a crisis when school administrators refused to let the children take off the Muslim feast of Eid al-Adha.When the parents rebelled and kept their children home, the management “flipped out”, said Ronel. “Now the trust has gone and we are demanding that they make commitments in writing that things will be different.”
  • Ronel, an Israeli Jewish journalist, said he had long been pessimistic about the region’s future and had contemplated leaving Israel with his family, taking advantage of his wife’s German passport. But that changed once his daughter, Ruth, began at the bilingual kindergarten.“I have become evangelical about it,” he said. “I see how her knowledge of Palestinian identity and the Arabic language has made her own identity much stronger.”He said knowing the other side was essential to strengthening Israelis’ sense of security and reducing their fears. “This is the model for the Israeli-Palestinian conflict too. I am sure this is what a solution will look like.”
  • bilingual schools are proving particularly popular in Israel’s mixed cities. Next year Hand in Hand will open the first bilingual elementary school in Haifa, Israel’s third largest city, following the success of a bilingual kindergarten there
  • Far-right Jewish religious groups, ideologically close to the settlers, have set up seminaries and exclusive housing areas in Jaffa and other mixed cities. “They are going the other way: they want even deeper segregation,” said Dichter.Hassan Agbaria, principal of the only bilingual school in a Palestinian community in Israel, located in the northern town of Kafr Karia, said there were problems in more rural areas too. This month the gated Jewish community of Katzir, close to his school, refused to allow Hand in Hand organisers in for a parents’ registration meeting, accusing the group of “political activity”.“It is a big psychological hurdle for some of them,” he told MEE. “Some think you must be crazy to send your young children into an Arab community every day.”
Ed Webb

Arianna Huffington: Virality Uber Alles: What the Fetishization of Social Media Is Cost... - 0 views

www.huffingtonpost.com/...social-media_b_1333499.html

socialmedia opinion analysis

shared by Ed Webb on 10 Mar 12 - No Cached
  • The media world's fetishization of social media has reached idol-worshipping proportions. Media conference agendas are filled with panels devoted to social media and how to use social tools to amplify coverage, but you rarely see one discussing what that coverage should actually be about. As Wadah Khanfar, former Director General of Al Jazeera, told our editors when he visited our newsroom last week, "The lack of contextualization and prioritization in the U.S. media makes it harder to know what the most important story is at any given time."
  • locked in the Perpetual Now
  • There's no reason why the notion of the scoop can't be recalibrated to mean not just letting us know 10 seconds before everybody else whom Donald Trump is going to endorse but also giving us more understanding, more clarity, a brighter spotlight on solutions
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  • We're treating virality as a good in and of itself, moving forward for the sake of moving
  • "Twitter's algorithm favors novelty over popularity."
  • there were too many tweets about WikiLeaks, and they were so constant that Twitter started treating WikiLeaks as the new normal
  • as we adopt new and better ways to help people communicate, can we keep asking what is really being communicated? And what's the opportunity cost of what is not being communicated while we're all locked in the perpetual present chasing whatever is trending?
  • "What it means to be social is if you want to talk to me, you have to listen to me as well." A lot of brands want to be social, but they don't want to listen, because much of what they're hearing is quite simply not to their liking, and, just as in relationships in the offline world, engaging with your customers or your readers in a transparent and authentic way is not all sweetness and light. So simply issuing a statement saying you're committed to listening isn't the same thing as listening.
  • Fetishizing "social" has become a major distraction, and we're clearly a country that loves to be distracted. Our job in the media is to use all the social tools at our disposal to tell the stories that matter -- as well as the stories that entertain -- and to keep reminding ourselves that the tools are not the story. When we become too obsessed with our closed, circular Twitter or Facebook ecosystem, we can easily forget that poverty is on the rise, or that downward mobility is trending upward, or that over 5 million people have been without a job for half a year or more, or that millions of homeowners are still underwater. And just as easily, we can ignore all the great instances of compassion, ingenuity, and innovation that are changing lives and communities.
  • conflates the form with the substance
  • new social tools can help us bear witness more powerfully or they can help us be distracted more obsessively
  • humans are really a herd animal and that is what we are doing on these social sites, Herding up
Ed Webb

Please Sir, how do you re-tweet? - Twitter to be taught in UK primary schools - 0 views

uk.techcrunch.com/...e-taught-in-uk-primary-schools

twitter technology literacy education UK socialmedia

shared by Ed Webb on 25 Mar 09 - Cached
  • The British government is proposing that Twitter is to be taught in primary (elementary) schools as part of a wider push to make online communication and social media a permanent part of the UK’s education system. And that’s not all. Kids will be taught blogging, podcasting and how to use Wikipedia alongside Maths, English and Science.
  • Traditional education in areas like phonics, the chronology of history and mental arithmetic remain but modern media and web-based skills and environmental education now feature.
  • The skills that let kids use Internet technologies effectively also work in the real world: being able to evaluate resources critically, communicating well, being careful with strangers and your personal information, conducting yourself in a manner appropriate to your environment. Those things are, and should be, taught in schools. It’s also a good idea to teach kids how to use computers, including web browsers etc, and how those real-world skills translate online.
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  • I think teaching kids HOW TO use Wikipedia is a step forward from ordering them NOT TO use it, as they presently do in many North American classrooms.
  • Open Source software is the future and therefore we need to concentrate on the wheels and not the vehicle!
  • Core skills is very important. Anyone and everyone can learn Photoshop & Word Processing at any stage of their life, but if core skills are missed from an early age, then evidence has shown that there has always been less chance that the missing knowledge could be learnt at a later stage in life.
  • Schools shouldn’t be about teaching content, but about learning to learn, getting the kind of critical skills that can be used in all kinds of contexts, and generating motivation for lifelong learning. Finnish schools are rated the best in the world according to the OECD/PISA ratings, and they have totally de-emphasised the role of content in the curriculum. Twitter could indeed help in the process as it helps children to learn to write in a precise, concise style - absolutely nothing wrong with that from a pedagogical point of view. Encouraging children to write is never a bad thing, no matter what the platform.
  • Front end stuff shouldn’t be taught. If anything it should be the back end gubbins that should be taught, databases and coding.
  • So what’s more important, to me at least, is not to know all kinds of useless facts, but to know the general info and to know how to think and how to search for information. In other words, I think children should get lessons in thinking and in information retrieval. Yes, they should still be taught about history, etc. Yes, it’s important they learn stuff that they could need ‘on the spot’ - like calculating skills. However, we can go a little bit easier on drilling the information in - by the time they’re 25, augmented reality will be a fact and not even a luxury.
  • Schools should focus more on teaching kids on how to think creatively so they can create innovative products like twitter rather then teaching on how to use it….
  • Ed Webb on 25 Mar 09
     
    The British government is proposing that Twitter is to be taught in primary (elementary) schools as part of a wider push to make online communication and social media a permanent part of the UK's education system. And that's not all. Kids will be taught blogging, podcasting and how to use Wikipedia alongside Maths, English and Science.
Ed Webb

ATCE : mission impossible ? - 0 views

www.leaders.com.tn/...24449-atce-mission-impossible

Tunisia ATCE

shared by Ed Webb on 16 Jul 19 - Cached
  • Aux dires des témoins de l’époque, le chef de l’Etat tunisien entretenait un rapport très ambivalent avec «sa création», l’ATCE. Elle faisait régulièrement office de punching-ball, et le président, dans ses moments de colère, ne cessait de répéter qu’elle avait échoué dans le domaine de la communication politique. En même temps, Ben Ali se refusait obstinément à changer sa manière de faire, rechignait à s’exprimer, refusait les interviews, et refusait que d’autres ne parlent à sa place.
  • «Avec internet, les réseaux sociaux et l’explosion des chaînes satellitaires, tout décalage entre l’image et la réalité est durement sanctionné. Le public international ne peut plus être dupe. La communication devient propagande si elle n’arrive plus à expliquer les réalités de façon intelligente, crédible et moderne. Il ne sert à rien d’accabler les agences étrangères qui ont travaillé pour son compte. Une agence ne peut pas inventer ses propres éléments de langage en matière de communication politique, ces éléments émanent de l’autorité politique. C’est encore plus vrai dans le cas d’une agence de communication officielle. Il ne faut pas confondre messager et message.»
Ed Webb

Is Iran's halal internet possible? - Opinion - Al Jazeera English - 3 views

www.aljazeera.com/...201210263735487349.html

censorship internet Iran socialmedia analysis

shared by Ed Webb on 02 Oct 12 - No Cached
  • though it is uncommon for a government to back down on censorship, there is precedent: In 2010, when Tunisia's government blocked Facebook, they were quickly forced into submission by street protests. And earlier this year, the Palestinian Authority was shamed into reversing a ban on a handful of opposition sites.
  • when the tools of our everyday lives become collateral damage in governmental efforts to block speech, citizens take notice
  • Iranians have developed a taste for the global internet. Despite an official ban on the site, Facebook is widely used (through the use of proxies and VPNs, which a reported half of Iran's population uses) and Twitter is increasing in popularity. Any attempt to block the social networks Iranians have become accustomed to would surely result in an uproar.
  • ...3 more annotations...
  • the government intends to implement an "insular nationwide intranet" isolated from the global internet and heavily regulated by the government. If successful, Iran will have accomplished something few other nations could: full control over its citizens' modern communications
  • If Iran were to insist on censoring obscenity, it could take different measures - like those employed by Saudi Arabia, which installed a sophisticated keyword filtering system. Though the kingdom's restrictions are severe and infringe on freedom of expression, its filtering system is at least more transparent than Iran’s. Or better yet, it would offer free home-filtering software free of charge to every family, as Jordan's Ministry of Information and Communications Technology recently did. Instead, the government seeks to tear its citizens away not only from the global internet, but from communicating with their families and friends abroad. Such a move will be damaging not only to citizens, but to the country's economy, unsustainable without global connectivity. Those with doubts need only look to Egypt: When that country cut off access to the internet in January 2011, the economy lost an estimated $18 million each day. 
  • From West to East, dozens of nations have found some reason or another to implement new restrictions. In the United States and Europe, it's copyright. In India, the world's largest democracy, the impetus is religious insults. Across Southeast Asia, the justifications vary, but, as in most of the world, the underlying reasoning appears to have more to do with controlling a nation's populace than with excuses given on the surface. Will Iran succeed in sequestering itself from the online world? For a time, perhaps. But as most authoritarian leaders eventually learn, there are red lines - some which may not seem so apparent at first - that the population won't let them cross. For Iranians, access to the internet may be that line.
Ed Webb

Iranian Police Seizing Dissidents Get Aid Of Western Companies - Bloomberg - 0 views

www.bloomberg.com/...-aid-of-western-companies.html

Iran surveillance technology middleeast ICT

shared by Ed Webb on 06 Nov 11 - No Cached
  • About half the political prisoners he met in jail told him police had tracked their communications and movements through their cell phones
  • Stockholm-based Ericsson AB, Creativity Software Ltd. of the U.K. and Dublin-based AdaptiveMobile Security Ltd. marketed or provided gear over the past two years that Iran’s law enforcement or state security agencies would have access to, according to more than 100 documents and interviews with more than two dozen technicians and managers who worked on the systems.
  • When Iranian security officers needed to locate a target one night in late 2009, one former Ericsson employee says he got an emergency call to come into the office to fix a glitch in an Ericsson positioning center.
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  • AdaptiveMobile, backed by the investment arm of Intel Corp. (INTC), proposed a system in partnership with Ericsson for Iran’s largest mobile provider in 2010 that would filter, block and store cell phone text messages, according to two people familiar with the discussions. An Ericsson spokesman confirmed the proposal. The Irish company still services commercial gear for a similar system it sold in 2008 to Irancell. Police have access to the system, say two former Irancell managers.
  • Texting has become the predominant means of digital communications because more than 70 percent of Iranian households have a mobile phone -- four-times greater than the percentage with internet access.
  • Hundreds of people have been convicted by Iranian courts for offenses related to election protests, according to New York-based nonprofit group Human Rights Watch.
  • “My mobile phone was my enemy, my laptop was my enemy, my landline was my enemy,” says Shojaee, who turned to using pay phones.
  • Iran is one of many authoritarian countries across the Mideast and North Africa employing Western surveillance tools for political repression. In Bahrain, for instance, communications monitoring centers sold by Siemens AG (SIE), and maintained by Espoo, Finland-based Nokia Siemens Networks and then its divested unit, Trovicor GmbH, have been used to track and arrest activists, according to a Bloomberg News investigation.
  • Much of NSN’s gear in Iran has since been swapped out in favor of China’s Huawei Technologies Co.
  • The 3.9 million-euro ($5.5 million) system AdaptiveMobile proposed could handle more than 10,000 messages per second and archive them for a period of 180 days, according to a company proposal. The archive would contain 54 terabytes of storage, according to the document. That’s big enough for all the data gathered by the Hubble Space Telescope over 20 years.
  • A rapidly growing global business, the “lawful interception” and information intelligence market now generates more than $3 billion in annual sales
  • “Ultimately, telecom is a force for good in society,”
  • Police arrested him on the outskirts of a rally that December, beating him with fists and a baton and jailing him for 52 days. Security agents interrogated him 14 times, presenting transcripts of text messages plus an elaborate diagram showing all the people he’d called -- and then everyone they’d called.
  • The system can record a person’s location every 15 seconds -- eight times more frequently than a similar system the company sold in Yemen, according to company documents. A tool called “geofences” triggers an alarm when two targets come in close proximity to each other. The system also stores the data and can generate reports of a person’s movements. A former Creativity Software manager said the Iran system was far more sophisticated than any other systems the company had sold in the Middle East.
  • “A lot of people were not happy they were working on a project in Iran,” he says. “They were worried about how the product was going to be used.” Gokaram says he worked only on commercial products and didn’t share those concerns. He declined to discuss specifics about any technology deployed in Iran. Creativity Software, which is privately-held and partly funded by London-based venture capital firm MMC Ventures, announced last November that it had made four sales in six months in the Middle East for law enforcement purposes without identifying the mobile operator clients. Saul Olivares, market development director at Creativity Software, declined to discuss sales of law enforcement technology, but in an e-mail he pointed to its practical benefits, such as locating individuals during disasters, for ambulance crews and in other emergencies.
  • The European Union took aim at Iran’s growing surveillance capabilities in October 2010, enacting new sanctions that include prohibitions for goods that can be used for “internal repression.” The regulations, however, focused mostly on low- tech items, such as vehicles equipped with water cannons and razor barbed wire. In September, the European Parliament broadened its surveillance concerns beyond Iran, voting for a block on exports of systems if the purchasing country uses the gear “in connection with a violation of human rights.”
  • After his arrest early last year, Pourheydar, the opposition journalist, says police accused him of speaking to foreign media such as BBC and Voice of America. Their evidence: unbroadcast mobile phone calls captured, recorded and transcribed, he says. They also had transcripts of his e-mails and text messages. He never learned which companies provided the technology that made it possible.
  • “All these companies, which sell telecommunications services and listening devices to Iran, directly have roles in keeping this regime in power,”
Ed Webb

Bahrain: The media war - Listening Post - Al Jazeera English - 0 views

www.aljazeera.com/...2012217112626131152.html

media Bahrain street_art

shared by Ed Webb on 26 Feb 12 - No Cached
  • Over the last year, the Bahraini government has been scaling up its information control apparatus and media access to the country is rigorously monitored and managed by the government and its team of Western PR advisors.
  • 'Social media' conjures up thoughts of instant internet communication, global chatter over the web, computers, mobiles, tweets, posts etc. But there is a communication form that predates these modern tools - political street art. Street art can be dated back to ancient Egypt and throughout history it has been employed by those with a political point to make. From the outset of the Arab uprisings, people from Egypt to Libya have been enjoying their newfound freedom of expression, taking to the walls to say what they want to say. In this week's feature, Listening Post's Meenakshi Ravi looks at a communication form that is for the people, by the people.
Ed Webb

U.A.E. Moves to Block BlackBerry Services - NYTimes.com - 0 views

www.nytimes.com/...02berry.html

UAE KSA Kuwait censorship internet email blackberry data

shared by Ed Webb on 02 Aug 10 - Cached
  • the southeastern corner
    • Ed Webb
      Ed Webb on 02 Aug 10
       
      Make that 'northeastern'
  • the latest high-stakes clash between governments and communications providers over the flow of digital information.
  • the BlackBerry’s highly encrypted data system, which offers security to users but makes it more difficult for governments to monitor communications.
  • ...4 more annotations...
  • Saudi Arabia has been closely studying the issue and may follow suit. Other countries, including Kuwait and Bahrain, have also raised concerns.
  • “The U.A.E. has never been a place that offered much in the way of electronic privacy,” said Jim Krane, author of “City of Gold,” a history of Dubai. “The government makes no secret that it monitors electronic communication, including text messages, phone calls and e-mail. The revelation that secure BlackBerry data is frustratingly out of the government’s reach only confirms this.”
  • Analysts and telecommunications experts also believe that security concerns delayed the arrival of BlackBerry service in China. It is unclear what actions the company took, if any, to alleviate those worries.
  • southeastern
Ed Webb

The End of Solitude - ChronicleReview.com - 0 views

chronicle.com/...21b00601.htm

shared by Ed Webb on 09 Feb 09 - Cached
  • if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Discuss!
  • Reading, as Robinson puts it, "is an act of great inwardness and subjectivity." "The soul encountered itself in response to a text, first Genesis or Matthew and then Paradise Lost or Leaves of Grass." With Protestantism and printing, the quest for the divine voice became available to, even incumbent upon, everyone.
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Mark Edmundson makes a similar argument in "Why Read?" - http://the-ed-rush.blogspot.com/2009/01/book-review-why-read-by-mark-edmundson.html - he believes reading has the potential to be life-changing.
  • The world was now understood as an assault on the self, and with good reason.
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  • The Romantic ideal of solitude developed in part as a reaction to the emergence of the modern city. In modernism, the city is not only more menacing than ever, it has become inescapable, a labyrinth: Eliot's London, Joyce's Dublin. The mob, the human mass, presses in. Hell is other people
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      "Hell is other people" - L'enfer c'est les autres - is one of the more famous utterances of Jean-Paul Sartre.
  • authenticity
  • heroic self-discovery, a voyage through interior realms made vast and terrifying by Nietzschean and Freudian insights
  • the universal threat of loneliness
  • But through the 70s and 80s, our isolation grew. Suburbs, sprawling ever farther, became exurbs. Families grew smaller or splintered apart, mothers left the home to work. The electronic hearth became the television in every room. Even in childhood, certainly in adolescence, we were each trapped inside our own cocoon. Soaring crime rates, and even more sharply escalating rates of moral panic, pulled children off the streets. The idea that you could go outside and run around the neighborhood with your friends, once unquestionable, has now become unthinkable. The child who grew up between the world wars as part of an extended family within a tight-knit urban community became the grandparent of a kid who sat alone in front of a big television, in a big house, on a big lot. We were lost in space.
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      This begins to veer into conservative reaction - compare to Rothman on television. Is all so gloomy, really? Would we all be happier if things were more like the 1950s? I really don't think so. Only the rich white men would be happier.
  • A constant stream of mediated contact, virtual, notional, or simulated, keeps us wired in to the electronic hive — though contact, or at least two-way contact, seems increasingly beside the point.
  • Visibility secures our self-esteem, becoming a substitute, twice removed, for genuine connection
  • My students told me they have little time for intimacy. And of course, they have no time at all for solitude
  • The two emotions, loneliness and boredom, are closely allied. They are also both characteristically modern
  • Boredom is not a necessary consequence of having nothing to do, it is only the negative experience of that state. Television, by obviating the need to learn how to make use of one's lack of occupation, precludes one from ever discovering how to enjoy it. In fact, it renders that condition fearsome, its prospect intolerable. You are terrified of being bored — so you turn on the television.
  • consumer society wants to condition us to feel bored, since boredom creates a market for stimulation.
  • has been said
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Passive mood raises questions: said by whom? in what context?
  • the Internet is as powerful a machine for the production of loneliness as television is for the manufacture of boredom
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Wow - now, that is nicely written, whether one agrees with it or not.
  • Lost, too, is the related propensity for sustained reading
  • Reading now means skipping and skimming; five minutes on the same Web page is considered an eternity. This is not reading as Marilynne Robinson described it: the encounter with a second self in the silence of mental solitude
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Are both kinds of reading not possible?
  • there is no mental space that is not social (contemporary social science dovetailing here with postmodern critical theory). One of the most striking things about the way young people relate to one another today is that they no longer seem to believe in the existence of Thoreau's "darkness."
  • The MySpace page, with its shrieking typography and clamorous imagery, has replaced the journal and the letter as a way of creating and communicating one's sense of self
  • The suggestion is not only that such communication is to be made to the world at large rather than to oneself or one's intimates, or graphically rather than verbally, or performatively rather than narratively or analytically, but also that it can be made completely
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Do we really buy that suggestion? Does anybody? I know what Facebook et al are selling, but am not convinced too many are buying it.
  • We are not merely social beings. We are each also separate, each solitary, each alone in our own room, each miraculously our unique selves and mysteriously enclosed in that selfhood.
  • One must protect oneself from the momentum of intellectual and moral consensus — especially, Emerson added, during youth.
  • Today, of course, universities do everything they can to keep their students from being alone, lest they perpetrate self-destructive acts, and also, perhaps, unfashionable thoughts. But no real excellence, personal or social, artistic, philosophical, scientific or moral, can arise without solitude. "The saint and poet seek privacy," Emerson said, "to ends the most public and universal."
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Harsh, dude. But possibly fair. Does this mean universities are broken? Beyond redemption? Or is the argument too sweeping here? Not everybody has the talent or inclination to be a seer. Those that do, will find their solitude, surely?
  • Solitude isn't easy, and isn't for everyone.
  • But it takes a willingness to be unpopular.
    • Ed Webb
      Ed Webb on 09 Feb 09
       
      Almost anything worthwhile takes that willingness.
  • Not for nothing does "gregarious" mean "part of the herd."
Ed Webb

The battle over the memory of Egypt's revolution | openDemocracy - 0 views

www.opendemocracy.net/...r-memory-of-egypt-s-revolution

Egypt Bahrain memory history revolution #jan25 military authoritarianism

shared by Ed Webb on 23 Feb 19 - No Cached
  • The once-embattled ancien regime is back with full force. Not only to consolidate its power in the present, but also to control the past. Yet, since the outbreak of the January 25 Revolution, besides the Islamists, two distinct communities were – and still are – in conflict, among other things, over the revolution’s nature and principles: the regime and the revolutionary activists. What follows is an exploration of these communities’ strategies to permeate the people’s collective consciousness and to enforce their own narratives of the revolution and its memory, across three different domains: Egypt’s public space; Egypt’s online sphere; and outside Egypt.
  • in the revolution’s early years, Egypt’s public space was representative of the young activists’ creativity and rebellion
  • Through graffiti on walls, images, texts and structures, the activists created from the country’s streets and squares memorials to keep the memory of the brave martyrs as well as the revolution’s ideals alive. Walls of Freedom, a 2014 book by Hamdy and Stone, offers thorough insights into the revolution and its artistic works. Young Egyptians’ independent cultural activities, including concerts and exhibitions, played a role in enhancing the historical narrative of the pro-revolution community.
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  • the activists’ 2012 campaign: Askar Kazeebon (Lying Military) whose modus operandi was to broadcast videos and documentaries to pedestrians that falsify the military’s accounts of various events and expose the soldiers’ crimes and human rights violations that official and regime-friendly media ignored
  • the military, Egypt’s central power, endeavoured to restrict the public space and erase the memory of the January 25 revolution. For this power knows that while memories are linked to the past, they determine how many Egyptians will perceive the future. The military pursued 1984’s Orwellian prophecy: ‘he who controls the past controls the future’.
  • the walls of revolutionary graffiti were repainted, CCTV cameras were installed in central spaces, and governmental offices were relocated away from the heart of Cairo
  • in dismantling the revolutionary symbols, the regime intended to construct a collective memory that excludes rival interpretations of events to its own. That is reminiscent to the Bahraini government’s destruction of Pearl Roundabout, the rallying point of the 2011 mass anti-government protests.
  • In November 2013, a few hours after Prime Minister Beblawi inaugurated it, protesters vandalised a memorial that the government built for ‘the martyrs of the revolution’. In his inaugurating speech, Beblawi referred to January 25 and June 30 ‘revolutions’ as well as the martyrs of the police and the army. That was interpreted by the protesters as another attempt to conflate the meanings and disrupt the image and the perceptions of the January 25 Revolution in the Egyptians’ collective consciousness
  • The unprecedented crackdown on dissent and the draconian laws that reportedly imprisoned tens of thousands of activists had prompted many to surrender the public space. Some are silent out of fear or disappointment. Others tried to put the memory of the revolution aside, so that they can go on with their own personal lives
  • Since the 2013 military coup, state and private media outlets – mostly controlled by the regime’s clientele – have kept glorifying the military’s role in recent years as well as defaming the revolution and activists as tools of the west to destroy Egypt
  • tech-savvy young activists already utilised memorialisation to foment the democratic uprising. We Are All Khalid Said, a Facebook page created to commemorate the 28-year old Khalid Said who was brutally tortured and killed by police, in 2010, became the January 25 protests’ virtual rallying point and main coordinator.
  • there are many initiatives to resist forgetting the revolution and silencing its voices. The most recent of which is Mosireen Collective’s 858 archive of resistance. In the Collective’s own words, the archive includes raw photographs, videos and documents that ‘present thousands of histories of revolt told from hundreds of perspectives. While the regime is using every resource to clamp down on public space and public memory the time has come to excavate and remember and re-present our histories.’
  • Wiki-Thawra whose slogan is ‘so we don’t forget’; UCLA’s Tahrir Documents; AUC’s University on the Square; and MIT’s 18 Days in Egypt.
  • After the 2013 military takeover, thousands involuntarily left the country to live in exile abroad. A minority among the exiled are still engaged in telling stories of the revolution and protesting al-Sisi government’s human rights violations and destruction of Egypt’s democratic hopes. Using art and satire, they continue to disturb the regime’s hegemonic revolution-defaming narratives.
  • it is still uncertain whether the regime has successfully dominated the Egyptian collective memory of the January 25 Revolution. That is because collective memory is not a static realm but rather a fluid construct that shapes – and is shaped by – current conditions and future aspirations.
Ed Webb

How Western Urban Planning Fueled War in the Middle East | The American Conservative - 0 views

www.theamericanconservative.com/...-fueled-war-in-the-middle-east

ArabWorld MENA architecture urbanspace urban homs Syria UAE opinion

shared by Ed Webb on 07 Jan 19 - No Cached
  • Architecture has been part of that work. The unspoken assumption was that houses should fit together along alleys and streets, that no private house should be so ostentatious as to stand higher than the mosque or the church, and that the city should be a compact and unified place, built with local materials according to a shared vocabulary of forms. Thick walls of stone created interiors that would be cool in summer and warm in winter with the minimum use of energy. The souk was conceived as a public place, embellished appropriately so as to represent the heart of the city, the place where the free trade of goods expressed the free mingling of the communities.
  • The old souk of Aleppo, tragically destroyed in the current Syrian conflict, was a perfect example of this, the delicate and life-affirming center of a city that has been in continuous habitation for a longer time than any other. That city rose to eminence as the final station on the Silk Road, the place where treasures were unloaded from the backs of camels coming from Mesopotamia onto the carts that would take them to the Mediterranean ports. The fate of this city, which has, in the 21st century, faced destruction for the first time in 5,000 years, is a fitting emblem of what is happening to the Middle East today.
  • it is not only civil conflict that has threatened the ancient cities of the Middle East. Long before the current crisis there arrived new ways of building, which showed scant respect for the old experience of settlement and disregarded the unwritten law of the Arab city that no building should reach higher than the mosque, it being the first need of the visitor to spy out the minaret, and so to find the place of prayer. These new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric
  • ...15 more annotations...
  • new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric
  • As in Russia and Germany, the arrival of the totalitarian state was prefaced by the arrival of totalitarian architecture
  • a modern city, another piece of anywhere
  • Architectural modernism fed into the Arab inferiority complex: concrete high rises, plazas, geometrical patterns, energy-intensive fenestration, sometimes with a mihrab or a dome stuck on in deference to a history that is no longer really believed in—all these have become part of the new vernacular of a hasty urbanization. The basic idea has been to abandon the great tradition of the Ottoman city, with its many communities in their tents of stone, and to “catch up” with the West
  • Rarely, in any of this, however, has provision been made for the migrants from the villages, who have been compelled to survive in unplanned and unregulated structures, heaped up around the cities with no thought for how they look or for the character of the public spaces beneath them
  • The old rabbit-warren city of the Middle East was a conflict-defusing device, a continuous affirmation of neighborhood and settlement. The new city of jerry-built concrete towers is a conflict-enhancing device, a continuous “stand-off” between competing communities on the edge of a place that does not belong to them and to which they in turn cannot belong.
  • in the 1990s there were many popular Syrian TV drama series about how people lived and interacted with each other in the neighborhoods of the old cities in Syria during the late 19th and early 20th century. They depicted the days when the Levant society as it existed in its centuries-old Ottoman era make-up, just prior to the transition into colonial and post-colonial modernity and showed how rich and poor lived together in the same neighborhood, it showed the old houses, the shops & the markets.
  • We should remember that the idea of replacing the organic city of customary styles with cleared spaces and blocks of concrete, while it originated among European intellectuals, was first tried out in the Arab world. Le Corbusier, who had attempted in vain to persuade the city council of Paris to adopt his plan to tear down the entire city north of the Seine and replace it with an assemblage of glass towers, turned his attention to the North African city of Algiers instead, which was at the time under French colonial administration. As architectural advisor to the French Vichy government during the war he was able to overrule the elected mayor of Algiers and impose his will upon the city—though the Allied victory abruptly put an end to his plans.
  • Le Corbusier’s scheme is still studied and even treated with reverence in modern schools of architecture. It involved erasing the old city from the map, replacing it with great square blocks that negate the Mediterranean coastline and the contours of the landscape, and surmounting the whole with streets along which automobiles fly above the population. No church or mosque has a part in the plan; there are no alleyways or secret corners. All is blank, expressionless, and cold. It is an act of vengeance by the new world against the old: not a project for settling a place, but a project for destroying it, so that nothing of the place remains
  • the glitzy restaurant style of Dubai, in which vast gadgets, belonging to no known architectural language but looking like kitchen tools discarded by some gigantic celebrity chef, lie scattered among ribbons of motorway
  • Care for one’s place is the first move towards accepting the others who reside there. The thoughts “this is our home,” and “we belong here” are peacemaking thoughts. If the “we” is underpinned only by religious faith, and faith defined so as to exclude its historical rivals, then we have a problem. If, however, a resident of Homs can identify himself by the place that he shares with his fellow residents, rather than the faith that distinguishes him, then we are already on the path away from civil war.
  • decisions are made by officials, and officials belong to the great system of Mafia-like corruption that is the true cause of the Syrian conflict, and which has encouraged the Syrian political elite in recent times to look to Russia as its natural ally
  • Capitalism’s “creative destruction” is the anti-conservative claim that nothing that exists could not be improved easily in a short time by fast, profitable and “efficient” total replacement.
  • architect Marwa al-Sabouni, whose book, The Battle for Home, tells the story of how the conflict in Syria has overwhelmed her own city of Homs. She shows that you cannot destroy the serene and unostentatious forms of the Levantine city without also jeopardizing the peace that they symbolized and which to a measure they also protected
  • Roger Scruton is romanticizing. He therefore completely misunderstands the expressive functional reality of ordinary homes and security by focusing on public architecture, which everywhere expresses elite ideals instead of common ones. Take Florence and the Italian Republics. Frequent wars and not infrequently with Muslim empires meant homes had to be defensible and closed off from streets. Only later, briefly, and elsewhere later like in Britain and the US were isolated farm villages open to welcome trade, or US farm homes isolated away from the necessity of group protections because genuine threats had become to rare to proactively defend against them. Similarly, the divide in the Muslim world is between open plans in port cities secured through trade by larger powers that could ensure protection, versus homes way from ports, deliberately closed off against strangers so as to be defensible against frequent invaders. Most of the Islamic world remains like unstable and insecure early Florence. And homes throughout MENA reflect their isolation and insecurity through closed plans, just as much as Spanish ones from Moorish times do, even in the New World.
Ed Webb

Oman's national unity racks up high cultural costs as local languages fall silent - Al-... - 0 views

www.al-monitor.com/...-under-risk-of-extinction.html

Oman language languages culture identities nationalism

shared by Ed Webb on 26 May 21 - Cached
  • In Oman, the Gulf Cooperation Council country with the greatest linguistic diversity, eight of the country’s 10 languages are threatened or dying
  • the minority languages in Oman belong to three families: the Indo-Iranian Kumzari, Lawati (also known as Khojki), Zadjali and Balochi; the Modern South Arabian Harsusi, Bathari, Hobyot, Mehri and Jabbali; and the Bantu language Swahili. Only Balochi and Swahili have enough world speakers to be considered safe from extinction.
  • Some of the risks these languages face are due to the structural reforms — mainly in the field of education — instigated by Sultan Qaboos bin Said for the last five decades to promote national unity over a constellation of identities scattered across the state, with an emphasis on language. Ever since a coup orchestrated by British intelligence in July 1970 overthrew Sultan Qaboos’s father, Sultan Said bin Taimur, the state's official language, Arabic, has been a key element of this newly crafted Omani identity. 
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  • Oman's efforts to increase literacy rates have further strengthened the use of Arabic as the language of education. Other mother tongues were not included in the curricula, even as secondary languages, in the regions where they were widely used. It hastened the decline of local languages, as their use became limited to the family and local community. As the number of public schools has grown steadily from one in 1951 to more than 1,100 in 2017, Al Jahdhami reports an "intense exposure to Arabic" among the youth and a shift toward the language.
  • the young generations simply ask, “What would I learn this for?” because outside of the home, Arabic is the predominant means of communication
  • Across Oman's Dhofar mountain range, between 25,000 and 50,000 people who belong to different tribes and clans speak Jabbali (or Shehri), which literally means "the language of the mountain." However, although the youth are proud of having a language of their own, with its colorful vocabulary for nature and the mountains, their language proficiency is much lower than that of the older generations. This is partly because the young generation, educated in Arabic, employs a mixture of Jabbali and Arabic. Furthermore, the internet and TV — whose content is predominantly if not exclusively in Arabic — are aggravating the loss of linguistic skills among young Omanis. 
  • In the north, the tribal community in the village of Kumzar tries to hold on to its language, Kumzari. At 5,000 speakers, UNESCO considers Kumzari severely endangered. It is a Southwestern Iranian language that is heavily influenced by Arabic, Persian, Urdu, Hindi and English.
  • To save ancestral traditions and reach out to Kanim’s tech-savvy generation, a Dhofar-born singer has chosen to broadcast his Jabbali music on YouTube.
  • a project led by the Ministry of Heritage and Culture is researching the languages ​​spoken in the sultanate and another, by the Department of Culture at Oman’s Royal Court, is working on Oman's dead languages — ones that no longer have any speakers
  • Local and international academics are working to document those languages before their remains disappear entirely, mainly in Dhofar and in the mountainous peninsula of Musandam, which overlooks the Strait of Hormuz.
Ed Webb

Jeffrey Goldberg Doesn't Speak for the Jews - 0 views

jewishcurrents.org/berg-doesnt-speak-for-the-jews

USA US media journalist Jews Jewishness Zionism opinion analysis

shared by Ed Webb on 11 Dec 20 - Cached
  • For some members of the tribe, Sanders’ commitment to social justice, his family’s experience with the Holocaust, his distinctive old-Brooklyn accent, his childhood memories of stickball and Ebbets Field, and even his visits to a kibbutz are all insufficient proofs of Jewishness. Why doesn’t he belong to a synagogue? Why did he marry a Catholic? Why is he so critical of the mainstream consensus on Israel? Why isn’t he a Jew the way Goldberg wants him to be a Jew?
  • Goldberg continues to edit one of the most important magazines in the country, and is a fixture of its star-studded annual Aspen Ideas Festival. As such, he is easily one of the most powerful arbiters of elite opinion, and representative of the establishment that has led the country to the brink of ruin.
  • If you’re a Jew who matters inside the Beltway, there’s a decent chance you hang out with Goldberg.
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  • He gets to decide, for instance, that Peter Beinart (J Street-aligned liberal Zionists) and David Frum (respectable #NeverTrump neoconservatives) should represent the poles of acceptable Jewish discourse. Meanwhile, the emerging generation of American Jews who supported Sanders, and who in many cases feel totally alienated from Zionism, are shut out. Goldberg’s project is to define the center, both for politics in general and for Jews specifically. And as that center buckles and shifts leftward, it’s worth reevaluating the macher who for so long has set the terms of debate.
  • The story of Jeffrey Goldberg is one of hypermasculinity, nationalism, and careerism, a steady ascension facilitated by the right friendships and the right positions at the right times. Along the way he has drawn many harsh critics, none of whom have successfully held him back. But his disproportionate influence on the conversation and his vigorous policing of Jewish communal politics merit a closer look.
  • After enduring antisemitic bullying as a suburban child, he fell in love with Israel on his first visit at age 13.
  • At 20, he dropped out of Penn and made aliyah. As an Israel Defense Force volunteer during the First Intifada, he worked as a guard (or “prisoner counselor,” as he later insisted) at the overcrowded Ketziot prison camp, which was condemned by human rights groups at the time for violating the Geneva Conventions. There, he witnessed a fellow guard beating a Palestinian prisoner for talking back. In Goldberg’s account, he tried to stop his friend but then helped cover the incident up (“‘He fell,’ I lied”).
  • The odd human rights violation, pointless imperial war, or botched hire notwithstanding, no one can deny that he has done well for himself, and it seems likely he’ll be shaping the national conversation for years to come. But in the Jewish world, Goldberg wields perhaps even more influence than outside of it, and by patrolling its borders he defines a narrow center of opinion antithetical to dissent.
  • If there is any justice, Goldberg’s career will be remembered primarily for a long, award-winning reported piece from Iraq that ran in The New Yorker in March 2002, at the height of the post-9/11 jingoistic fervor, which informed that magazine’s readership that Saddam Hussein had both an active WMD program and ties to Al-Qaeda. Goldberg endorsed George W. Bush’s catastrophic war of choice in an article for Slate later that year, in which he wrote, “I believe that the coming invasion of Iraq will be remembered as an act of profound morality.” He was hardly the only high-profile journalist to help launder what turned out to be false intelligence into the mainstream media, but whereas Judith Miller was pushed out by the New York Times in 2005 and has since become persona non grata in liberal elite circles, Goldberg’s status and influence have only grown.
  • palpable distaste for Diaspora Jewry features frequently in Goldberg’s writing
  • a conservative minority of us has accepted a faustian bargain with Trump’s white supremacist base in order to support the right-wing coalition in Israel
  • Goldberg is not part of the ascendant right. Rather, he is perhaps the single most representative figure of the liberal Zionist establishment in all of media, voicing the anxieties of a rapidly collapsing order. And with at least the passive approval of an elite network, Goldberg has spent years passing harsh, biblical judgment on both Jews and gentiles who dare to weigh in on issues related to Israel, from authors to organizations to U.S. presidents.
  • Goldberg started out as a police reporter but achieved greater renown as a national security correspondent, with dispatches from Gaza, Cairo, and Iraqi Kurdistan in the months before and after 9/11. This period is crucial to understanding Goldberg’s influence—he had already become one of the most widely read reporters on the Middle East at precisely the moment when the Washington establishment became single-mindedly focused on terrorist and extremist threats from the region. This gave him an outsized role in shaping liberal elite discourse, with outsized consequences.
  • it fit in perfectly with Goldberg’s longstanding project to deny the very obvious influence of pro-Israel advocates over U.S. politics.
  • Obama successfully pandered to Goldberg, who noted, “speaking in a kind of code Jews readily understand, Obama also made sure to mention that he was fond of the writer Leon Uris, the author of [the 1958 Zionist pulp bestseller] Exodus.”
  • In 2009, Goldberg referred to “the rather circumscribed universe of anti-Zionists-with-Jewish parents”, neatly ostracizing Jews he disagrees with from the tribe
  • For Goldberg and the tribe he leads, a reactionary gentile who unapologetically supports Israel is preferable to a progressive Jew who expresses hesitation, discomfort, or outrage.
  • an epically sleazy hit job
  • Goldberg has spent most of his adult life in affluent Northwest DC, so it would be absurd for him to directly question the legitimacy of American Jews, but he has had no such reservations about European Jews, and especially the largest such community, the Jews of France. In 2015, he wrote a long reported essay in The Atlantic entitled, “Is It Time for the Jews to Leave Europe?”, accompanied by a 20-minute video conversation with Leon Wieseltier and James Bennet, in which he concluded, “I am predisposed to believe that there is no great future for the Jews in Europe, because evidence to support this belief is accumulating so quickly.”
  • Goldberg represents what, at least until recently, was an influential set of attitudes among mainstream Jewish liberals. But his approach seems exhausted, unable to respond to the scale of the disaster Jewish liberals now confront, from the ultra-orthodox, pro-settlement coalition firmly in charge of Israel to White House-approved antisemitism in the U.S.
  • superficially curious and open-minded about big ideas, yet forever bound within a narrow establishment consensus averse to channeling any kind of populist anger
  • to whatever extent my own Jewish identity has been stunted, I blame Jews like Goldberg. Of course I don’t blame him personally or exclusively, but he’s representative of, and has worked hard to reinforce, a set of attitudes that have made institutional Judaism and Jewish communal identity seem unattractive or unattainable. I’m certain I’m not alone in feeling this way. Membership in non-Orthodox synagogues is in steady decline, as is American Jews’ attachment to Israel, especially among millennials. Jewishness as defined by Goldberg is not our community’s future; it isn’t even our present
  • Goldberg embodies the worst contradictions of American Zionism: on the one hand, the phony machismo, the insistence that Israel is the bedrock of a meaningful Jewish identity, and the morally bankrupt defense of Israel’s routine violence against its Arab subjects; and on the other hand, the smug, comfortable, coddled daily existence of the Beltway elite
  • It’s taken me well into my thirties to grasp that there is a Jewishness to be located between the synagogue-attending, aggressively Zionist establishment that Goldberg presents to the most powerful people on Earth as definitive, and the superficial bagels-and-Seinfeld gloss on basic American whiteness that often seems like the only alternative. Jewishness can be righteous, confrontational, progressive, maybe even cool. It doesn’t have to be defined as a religion, a nationality, or a vaguely embarrassing set of quirks; it can be a way of asserting one’s humanity and moral fervor as America, Israel, and the world descend into a crude parody of fascism.
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