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The Jordanian government on Aug. 1 closed a shrine dedicated to the prophet Aaron near the ancient Nabataean city of Petra. The move followed a burst of public outrage sparked by videos and photos circulating on the internet showing a group of Jewish tourists praying at the site. 

Suleiman Farajat, commissioner of the Petra Development and Tourism Region Authority (PDTRA), had said in an Aug. 2 statement that the photos shared online date to 2013, but that the videos of Jewish men praying were more recent. Farajat remarked that the PDTRA had closed the site after learning that some 300 Israeli tourists had been planning to visit the shrine. At least five Israelis were able to enter the tomb, having been permitted access by guards. Farajat stressed that the authority will not allow non-Islamic religious ceremonies at the site. He asserted in his statement that the tomb has nothing to do with Judaism historically or archaeologically.

an Israeli tour guide for one visit had denied that any of the tourists had prayed and said the trip had been coordinated with Jordanian authorities

The End (El-Nehaya), the Egyptian dystopian science fiction thriller series, has captured the imagination of audiences throughout the Arab world this Ramadan TV season. It is ranked the third most popular series this season, and has generated a lot of discussion in social media about its futuristic technology and debt to Hollywood science fiction and dystopian films.The End was also lumped into the debate over normalisation in this year’s Ramadanic TV programming and was attacked by the Israeli Foreign Ministry for its anti-normalisation stance. The End is premised on the fictional idea that the Arab world would become a superpower and that Israel would be destroyed less than a century into its establishment — that is, in less than thirty years. In its place, Al-Quds conglomerate will be created and will be under total Arab control.

Some contrasted the daring futuristic scenario with the utter impotence of the Arab world today, to offer any viable solution to the Palestinian struggle for freedom and the ongoing Nakba. Others thought it was enough that the series managed to provoke and infuriate Israel.

The series does not only substitute one form of domination in Al-Quds conglomerate for another. More importantly, the Palestinians are completely erased from Al-Quds conglomerate itself.

a sample of 8000 respondents (men and women) from 16 Arab countries

97% of respondents expressing psychological stress (to varying degrees) as a result of the war on Gaza. 84% expressed a sense of great psychological stress.

54% of respondents relied on television, compared to 43% who relied on the internet

About 46 per cent of the world's people believe that al-Qaeda launched the 9/11 attacks, while 15 per cent think the US government was behind the assault, and seven per cent blame Israel, according to a2008 world public opinion study carried out by the Program on International Policy (PIPA) Attitudes at the University of Maryland, which interviewed 16,063 people worldwide. But Ahmadinejad views himself as a leader in the Arab and Muslim worlds. And, in these regions, surveys show significant sectors of the population believe that the US and Israel launched the 9/11 attacks to meet their own geopolitical goals. In Jordan, 31 per cent of those polled by PIPA believe Israel was behind the attacks, while only 11 per cent blame it on al-Qaeda. Likewise, 43 per cent of Egyptians blame Israel, and 12 per centthink the US was responsible, while only 16 per cent think al-Qaeda brought down the towers. A 2006 poll from Scrippsnews says 36 per cent of Americans consider it "very likely" or "somewhat likely" that US government officials either allowed the attacks to be carried or launched the attacksthemselves.

Ahmadinejad is speaking to a significant global constituency. There is little evidence to suggest that they include "the majority of the American people, as well as most nations and politicians around the world", as the Iranian leader said in his UN speech. But the 9/11 "conspiracy theories" are not a fringe phenomenon either.

It is safe to assume that if these affairs had been exposed before the era of social networks, Magal and Shalom would have pursued their political careers, at least as long as no complaint against them was filed with the police.

The tremendous power of social networks creates a hugely effective pressure group without the need for any form of legal process

The watershed in the fight against sexual harassment in Israel occurred in 1998, with passage of the law banning sexual harassment. The legislation, initiated by women, was considered at the time one of the most progressive in the world because of the precedent it set, recognizing the phenomenon of sexual harassment in the workplace and seeking to address it through the criminal code. The strength of the bill was in its definition of sexual harassment as a criminal act, but this was also its inherent weakness. Women were naturally and understandably reluctant to pay the price entailed in filing a police complaint and facing cross-examination on the witness stand in court. Absent a police complaint, the serial harassers, such as men in positions of power, could continue to operate uninterruptedly in the workplace.

the Achilles heel of the Israeli media — i.e., its willingness to report communiqués issued by the army as straight news, without any fact checking. Even though the Israeli security establishment has been caught lying on countless occasions, journalists who report for mainstream media outlets continue to accept without question the information they are given about events they neither witnessed nor verified independently

I’ve seen soldiers grab crying children and shoving them into military vehicles, pushing aside their screaming mothers. I’ve seen soldiers grab a young woman by her arms and drag her like a sack of potatoes for several meters along an asphalt road so hot that it melted the rubber soles of my running shoes, before tossing her into a military vehicle and driving away. I’ve had my ankles singed black when a security officer looked me straight in the eyes and threw a stun grenade at my legs. Israeli army sharp-shooters regularly shoot unarmed demonstrators in Nabi Saleh with both rubber-coated steel bullets and live ammunition. They break into houses and drag people out, arresting them on the claim that they allowed demonstrators to hide in their garden. And then I would go back to Tel Aviv and be told by my friends that I could not have seen what I saw, because “our soldiers” do not behave that way. Soon, I had to distance myself from those friends in order to keep my own emotions in check.

By the time I began going to Nabi Saleh, I had spent about four years reporting on what I saw in Gaza and the West Bank, and watching detachedly as my politics moved ever leftward from the liberal place in which they started, as a consequence of what I saw on the ground. But it was in Nabi Saleh that I lost the last remnants of what I would call — for lack of a word to describe my nostalgia for the idea of a state for the Jews — my Zionism. My radicalization was not only a consequence of witnessing brutal violence perpetrated right in front of my eyes, by soldiers of the army that was supposed to protect me. It was also a result of my seeing the Tamimi family endure that violence week after week, seeing their relatives injured, arrested and killed, and still not coming to the conclusion that the price of resistance is too high. They simply refuse to submit.

Palestinian schools in occupied East Jerusalem are observing a general strike in protest at attempts by Israel’s Jerusalem municipality to censor and edit Palestinian textbooks, as well as introduce an Israeli curriculum in classrooms.

“What is worrying the parents is that they are being cornered between distorted Palestinian curriculums and Israeli curriculums,”

“There is an Israelisation of Palestinian education going on,”

only the activists of one organization, Breaking the Silence, have the dubious honor of being labeled “traitors.” That organization, which has documented and published testimony by military veterans about human rights violations in the territories since 2004, draws more fire than all the other organizations put together.

There are those who explain that the reason this group of former soldiers has become the punching bag of the country stems from the fact that it is no longer limiting itself to activity within Israel’s borders. Not only does it publish reports in Hebrew, it translates them into English, gets funding from foreign organizations and individuals, and appears before foreign parliaments. To put it bluntly, many believe that dirty laundry should be washed at home. Not in the foreign media, not in the offices of the European Union in Brussels and not in testimony before an investigative panel of the UN Human Rights Committee. By the same logic, even if the average Israeli concedes that the occupation is a pollutant, he must put up with the smell. A good Israeli must shut the windows and keep the stench at home.

Unlike Netanyahu, Breaking the Silence is careful to publish information only after clearing it with military censors. Details that the censor bans from publication or those that are not verified do not see the light of day. The organization made it clear that the censor’s office had approved the publication of most of the testimony recorded by Ad Kan activists and aired on a Channel 2 television investigative report. It was this report that initially claimed that Breaking the Silence was gathering classified operational information unrelated to soldiers’ testimony about human rights violations.