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a rare public glimpse of how Israel and its American allies harness Israel’s influential tech sector and tech diaspora to run cover for the Jewish state as it endures scrutiny over the humanitarian impact of its invasion of Gaza.

reveal the degree to which, in the tech-oriented hasbara world, the lines between government, the private sector, and the nonprofit world are blurry at best. And the tactics that these wealthy individuals, advocates, and groups use -- hounding Israel critics on social media; firing pro-Palestine employees and canceling speaking engagements; smearing Palestinian journalists; and attempting to ship military-grade equipment to the IDF -- are often heavy-handed and controversial.

Members of the hasbara-oriented tech world WhatsApp group have eagerly taken up the call to shape public opinion as part of a bid to win what’s been described as the “second battlefield” and “the information war.”

The Israeli army’s expanded authorization for bombing non-military targets, the loosening of constraints regarding expected civilian casualties, and the use of an artificial intelligence system to generate more potential targets than ever before, appear to have contributed to the destructive nature of the initial stages of Israel’s current war on the Gaza Strip, an investigation by +972 Magazine and Local Call reveals

The investigation by +972 and Local Call is based on conversations with seven current and former members of Israel’s intelligence community — including military intelligence and air force personnel who were involved in Israeli operations in the besieged Strip — in addition to Palestinian testimonies, data, and documentation from the Gaza Strip, and official statements by the IDF Spokesperson and other Israeli state institutions.

The bombing of power targets, according to intelligence sources who had first-hand experience with its application in Gaza in the past, is mainly intended to harm Palestinian civil society: to “create a shock” that, among other things, will reverberate powerfully and “lead civilians to put pressure on Hamas,”

For some members of the tribe, Sanders’ commitment to social justice, his family’s experience with the Holocaust, his distinctive old-Brooklyn accent, his childhood memories of stickball and Ebbets Field, and even his visits to a kibbutz are all insufficient proofs of Jewishness. Why doesn’t he belong to a synagogue? Why did he marry a Catholic? Why is he so critical of the mainstream consensus on Israel? Why isn’t he a Jew the way Goldberg wants him to be a Jew?

Goldberg continues to edit one of the most important magazines in the country, and is a fixture of its star-studded annual Aspen Ideas Festival. As such, he is easily one of the most powerful arbiters of elite opinion, and representative of the establishment that has led the country to the brink of ruin.

If you’re a Jew who matters inside the Beltway, there’s a decent chance you hang out with Goldberg.

An evangelical broadcaster who boasted of miraculously securing a TV license in Israel now risks being taken off the air over suspicions of trying to convert Jews to Christianity. The controversy over “GOD TV” has put both Israel and its evangelical Christian supporters in an awkward position, exposing tensions the two sides have long papered over.

Israel has long welcomed evangelicals’ political and financial support, especially as their influence over the White House has risen during the Trump era, and it has largely shrugged off concerns about any hidden religious agenda.

When GOD TV, an international Christian broadcaster, reached a seven-year contract earlier this year with HOT, Israel’s main cable provider, it presented itself as producing content for Christians. But in a video message that has since been taken down, GOD TV CEO Ward Simpson suggested its real aim was to convince Jews to accept Jesus as their messiah. The channel, known as “Shelanu,” broadcast in Hebrew even though most Christians in the Holy Land speak Arabic.

Miri Regev, the divisive and conservative minister of culture and sport, who wants to deny state money to institutions that do not express “loyalty” to the state, including those that show disrespect for the flag, incite racism or violence, or subvert Israel as a Jewish and democratic state.

For one well-known poet, Meir Wieseltier, the law “brings us closer to the rise of fascism and exposes its true face.” But Isi Leibler argued in The Jerusalem Post that the government is “not obliged to subsidize the demonization of the nation” and should instead support “the inculcation of love of Israel.”

such conflicts, over what cultural works the state should promote for schoolchildren to read or for citizens to see and hear, is part of a political drama in which the politicians of a new generation are jockeying for position as leader of the so-called nationalist camp

For more than two years, unmarked Israeli drones, helicopters and jets have carried out a covert air campaign, conducting more than 100 airstrikes inside Egypt, frequently more than once a week — and all with the approval of President Abdel Fattah el-Sisi.The remarkable cooperation marks a new stage in the evolution of their singularly fraught relationship. Once enemies in three wars, then antagonists in an uneasy peace, Egypt and Israel are now secret allies in a covert war against a common foe.

Their collaboration in the North Sinai is the most dramatic evidence yet of a quiet reconfiguration of the politics of the region. Shared enemies like ISIS, Iran and political Islam have quietly brought the leaders of several Arab states into growing alignment with Israel — even as their officials and news media continue to vilify the Jewish state in public.

Both neighbors have sought to conceal Israel’s role in the airstrikes for fear of a backlash inside Egypt, where government officials and the state-controlled media continue to discuss Israel as a nemesis and pledge fidelity to the Palestinian cause.

“Dehumanizing and demonizing characterizations of the other were very rare in both Israeli and Palestinian books.” The research team found 20 extreme negative depictions in the Israeli state books, seven in the ultra-Orthodox books, and six in the Palestinian books. An example of this rare occurrence from an Israeli book: A passage saying that a ruined Arab village “had always been a nest of murderers.” And an example from a Palestinian book: “I was in ‘the slaughterhouse’ for 13 days,” referring to an Israeli interrogation center. This could be a lot worse, right?

84 percent of the literature pieces in the Palestinian books portray Israelis and Jews negatively, 73 percent of the pieces in the ultra-Orthodox books portray Palestinians and Arabs negatively, and only 49 percent of the pieces in Israeli state schools do the same. In an Israeli state school text, a passage reads: “The Arab countries have accumulated weapons and ammunition and strengthened their armies to wage a total war against Israel.” In the ultra-Orthodox, it ratchets up: “Like a little lamb in a sea of 70 wolves is Israel among the Arab states.” In the Palestinian case: “The enemy turned to the deserted houses, looting and carrying off all they could from the village that had become grave upon grave.” These statements aren’t necessarily false, but they are just one-sided and fearful—and they are rarely balanced by anything sunnier

The research team found that 58 percent of Palestinian textbooks published after 1967 (the year in which Israel took control of the West Bank and East Jerusalem from Jordan, Gaza and Sinai from Egypt, and the Golan Heights from Syria) made no reference to Israel. Instead, they referred to the entire area between the Jordan River and the Mediterranean Sea as Palestine. In the Israeli state system, 65 percent of maps had no borders and made no mention of Palestine or the Palestinian Authority, while in the ultra-Orthodox system that number was a staggering 95 percent.

Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.

1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.

The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.

The Peace Index for March 2016, published by the Israel Democracy Institute, shows that a sizable majority of the Jewish public rejects the distinction between global terrorism, nurtured by radical Islam, and Palestinian terrorism, nurtured by the desire to shake off the Israeli occupation. Of those polled, 64% said they agree with the idea espoused by Prime Minister Benjamin Netanyahu that global terrorism and Palestinian terrorism are one and the same.

Israelis are in no rush to change the status quo

Some 78% think Israel should not take into consideration international demands to refrain from “targeted killings” (as the Israel Defense Forces calls the killing of wanted Palestinians), demolitions of family homes of Palestinians involved in attacks on Israelis and other questionable means used by the Israeli defense establishment in the fight against terrorism.

For the last 10 years, Western (and even Arab) pundits have repeatedly questioned the place of Palestine in the pan-Arab psyche. They surmised that the Arab Spring had refocused Arab minds on their problems at home. They assumed that battling tyrannical regimes and their security apparatuses, reforming corrupt polities and decrepit health care and education systems, combating terrorism and religious extremism, whittling back the power of the military, and overcoming economic challenges like corruption and unemployment would take precedence over an unsolved and apparently unsolvable cause.

reforming the Arab world’s political systems and the security and patronage networks that keep them in power and allow them to dominate their populations appears to be just as arduous a task as resolving the Israeli-Palestinian conflict

The difference now is not that Arab populaces have abandoned Palestine. Western and regional observers say the muted outrage over affronts like American support for the annexation of the Golan Heights or recognition of Jerusalem as Israel’s capital, or even the Abraham Accords and the subsequent sycophantic embrace of Israel in the Gulf is an indicator of Arab public opinion, that it signals a loss of interest in the cause.It is not. Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival. They have discovered that inward-looking, nationalistic pride is the key to enduring in perpetuity. It is the final step in the dismantling of pan-Arabism as a political force, one that will shape the region’s fortunes and its states’ alliances in the years and decades to come.

“Ever since the intifada broke out in Jerusalem, there has been an online virtual war between Palestinians and Israelis. Social networks are flooded with firsthand field news, while campaigns are launched on Twitter on a daily basis to put pressure on Israel and its supporters around the world.”

Raji al-Hams, a prominent presenter at Al-Aqsa TV, said his original Facebook page was closed down after it garnered 90,000 followers. He told Al-Monitor he received “a message Jan. 15 from the Facebook administration saying I had violated the website’s rules by posting [slogans] about the intifada along with pictures of armed Palestinians."

Israel has been urging dozens of Israeli Facebook users to submit reports to the Facebook administration claiming that Palestinian pages are inciting murder. These users mention the name of these pages in the reports and the Facebook administration shuts them down, as they contain posts inciting murder and violence, which violate Facebook’s conditions.

A survey, publicised at a conference at Tel Aviv University in December, found that while 17 percent of Jewish citizens claimed to understand Arabic, that figure fell to just 1 percent when they were asked to read a book

those with a working knowledge of Arabic were mostly elderly Jewish immigrants born in Arab countries - a generation rapidly dying off

half of Israeli Jews with a western heritage wanted Arabic scrapped as an official language, while the figure rose even higher - to 60 percent - among Jews whose families originated from Arab countries

the BBC updated their pages. With some rather diplomatic language . Israel: “Seat of government Jerusalem, though most foreign embassies are in Tel Aviv.” . http://www.bbc.co.uk/sport/olympics/2012/countries/Israel . Palestine: “Intended seat of government East Jerusalem. Ramallah serves as administrative capital.” . http://www.bbc.co.uk/sport/olympics/2012/countries/palestine

A study released last week by 416Labs, a Toronto-based consulting and research firm, supports the view that mainstream U.S. newspapers consistently portray Palestine in a more negative light than Israel, privilege Israeli sources, and omit key facts helpful to understanding the Israeli occupation, including those expressed by Palestinian sources.

Since 1967, use of the word “occupation” has declined by 85% in the Israeli dataset of headlines, and by 65% in the Palestinian dataset;Since 1967, mentions of Palestinian refugees have declined by an overall 93%;Israeli sources are nearly 250% more likely to be quoted as Palestinians;The number of headlines centering Israel were published four times more than those centering Palestine;Words connoting violence such as “terror” appear three times as much as the word “occupation” in the Palestinian dataset;Explicit recognition that Israeli settlements and settlers are illegal rarely appears in both datasets;Since 1967, mentions of “East Jerusalem,” distinguishing that part of the city occupied by Israel in 1967 from the rest of the city, appeared only a total of 132 times;The Los Angeles Times has portrayed Palestinians most negatively, followed by The Wall Street Journal, Chicago Tribune, Washington Post, and lastly The New York Times;Coverage of the conflict has reduced dramatically in the second half of the fifty-year period.

in “Permission to Narrate,” Edward Said pointed out that even as Palestinians were supported by the legality, legitimacy, and authority of international law, resolutions, and consensus, which is the case until this day, U.S. policymakers and media outlets simply refused to “make connections, draw conclusions, [and] state the simple facts.” This refusal remains a mainstay of U.S. media and politics, including a rejection of the central truth that the Palestinian narrative “stems directly from the story of their existence in and displacement from Palestine.”

Only 0.4% of Israeli Jews under the age of 70 can read the stories in the original Arabic language, he says. He also points to the fact that according to Israel’s National Library, less than 1% of all literature translated into Hebrew was written in Arabic, and 90% of the translators were Jews

The stories of “Amputated Tongue," which all deal in various ways with language deprivation, is written by 57 Palestinian writers from Israel, the West Bank, the Gaza Strip and abroad. The impressive compilation of contemporary Palestinian prose was translated into Hebrew according to a unique model by 36 translators, where one Arab and one Jewish translator collaborated. One-third of them were Palestinians. The short stories by some of the best Palestinian writers provide Israeli readers with more than a glimpse of entire lives lived in this land, and of this land.

The project lasted three years. Its goal was to give a voice to Palestinian Arabic society in the hostile climate created by Israel’s right-wing regime that views Arabic as an enemy language — as made abundantly clear in the 2018 Nationality Law, which downgraded the status of Arabic as an official language. The anthology targeted those few Israelis who want to know more about Palestinians but have had little exposure to them until now.

The scenes emerging from Iran today elicit a mix of reactions across a region still reeling from the dark legacy of the “Arab Spring,” which itself came on the heels of the “Green Movement” protests in the wake of Iran’s 2009 presidential election. Many Arabs cannot help but recall the sense of hope that reverberated from Tunisia to Yemen, only to be shattered by unyielding repression, war, and the resurgence of authoritarianism. Subsequent protest waves, including those that began in 2019 in Lebanon, Iraq, and Sudan, were similarly met with brutality, co-optation, and dissolution.

Over a decade on from the Arab uprisings, the path toward democracy and freedom for youth across the Middle East has become more treacherous than ever, as liberation movements find themselves fighting against stronger, smarter, and more entrenched regimes that have adapted to modern challenges to their domination.

Technologies that many hoped would help to evade state censorship and facilitate mobilization have been co-opted as repressive surveillance tools.

representatives from the Polish Film Institute, which provided Heymann with a grant of NIS 188,000 [$54,500] to make the film several years ago, suddenly insisted upon seeing the film, stormed out in the middle of the screening, and demanded their money back, since the film includes experts who claim it was uncommon for Poles to save Jews during the Holocaust.

Poland finds itself firmly in the grip of an ultra-nationalist right-wing government. Embedded in this regime is a desire to retell the story of the Holocaust by portraying Poland and the Polish people in a better light — and the most effective way of going about this is to clamp down on critics, police the public discourse, and control the historical narrative.

I’m in the throes of an artistic, political, financial, and international crisis. I didn’t know that my film, “High Maintenance,” would create such drama. How could one know? Dani’s work was never executed because of the political situation in Poland. The commissioner of his work, an American Polish Jew living in the United States, was supposed to pay for this big monument. He decided in the end to cancel the project because he realized that the Polish government would take advantage of Dani’s work to convince everybody that Poland was one big righteous nation during World War II, and that everyone was busy risking their lives to save Jews.

In one of the most perilous moments of crisis the world has seen in 75 years, and with the basic notions of free speech under assault, most newsrooms aren’t fighting back. They are, instead, pulling their punches in a defensive, “rope-a-dope” crouch, and thus failing to truly inform — when democracy itself is at risk.

the push not to offend with Middle East news coverage is emblematic of a bigger trend of newsroom timidity and even rank cowardice that also permeates domestic news coverage, at a moment when right-wing extremists are controlling the U.S. House and are on track to regain the White House and full governmental control in a chaotic election year

deference to authority is already bleeding into serious policy coverage. Far too many news outlets uncritically repeated Johnson’s first major pronouncement — that $14 billion for Israel could be paid for by cutting the number of IRS agents (who audit the GOP’s millionaire donors) when even a third-grade math student would know that reducing revenue agents would cost the government money. Getting it right isn’t only important because Johnson is now the most powerful Republican in Washington, but also because he’s a kind of a John the Baptist prophecy of an even more dangerous Trump 47 in 14-plus months

In the post-war period in Britain, and especially in the 1960s, Commonwealth immigrants were often excluded from the social movement for housing rights discussions. This was not because these immigrants lacked housing problems. In fact many immigrants experienced housing difficulties and suffered from the housing shortage, not only because of financial hardship but also because they were denied council housing or because private landlords did not want to let them rent their property. And yet representations of ethnic minorities were never at the centre of this social outcry against the British welfare state. At the heart of the 1960s protest was the symbol of white, working class Cathy, not her West Indies equivalent. Although some groups such as Shelter tried to assist and solve the housing difficulties of recent immigrants, the fact remained that within a very lively discussions about Labour’s failure to find a solution for housing and the result of what they called “homeless families,” the hardship of recent immigrants was barely discussed by the public. Similarly, in Israel of 2011 the protest focuses on young, Jewish (mostly Ashkenazi) citizens and not on any of the other ethnic minorities. The tent movement – which I fully support and respect – can only exist through a clear demarcation of who is part of the imaginary whole and who is not; who deserves housing from the state and who doesn’t; who is part of the national home and who isn’t. And we don’t even have to go to the occupied territories for that. In other words, in both cases this is a protest about a right for citizens and not a universal right to a home. Even within the so-called “social agenda” there are many who are excluded.

This is the first time I have felt a glimmer of optimism about Israeli politics since attending the rally where Rabin was shot in 1995.

This Israeli protest is on the scale of ordinary (= not 1968) European protests and about European issues.  It just shows how not-Middle East and not-revolutionary Israel is.