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Ed Webb

Turkish synagogues get makeover as Izmir strives for UNESCO stamp - Al-Monitor: The Pul... - 0 views

  • The Synagogue Street, a narrow pathway with a mishmash of colors and smells from fishmongers and spice-sellers, lies at the heart of Izmir, Turkey’s third largest city. The street starts at a stone’s throw from the Hellenistic-era agora and snakes through the historical commercial center. It derives its name from the nine synagogues in its vicinity, four of which were in ruins until half a decade ago. “Unlike many cities of Europe, the Synagogue Street — or better, the Synagogue District — is right at the heart of town,” Nesim Bencoya, the coordinator of the Izmir Jewish Heritage Project, told Al-Monitor. “It is a compact neighborhood with its synagogues, cortejos [houses where families lived together], a rabbinate and numerous shops and businesses on the crisscrossing streets of Kemeralti, the commercial center. It is also an area where synagogues stand side by side with mosques, where businessmen from the Muslim, Jewish and Orthodox community engage in trade and songs in Turkish, Greek and Ladino are sung one after the other from the nearby taverns.” For the last 12 years, Bencoya has been going door to door to drum up support for his plans to revive the area and build a Jewish heritage center that would draw in locals and tourists.
  • At its zenith in the mid-19th century, the 50,000-strong Jewish population made up the second largest community after the Greeks in the city known in the Ottoman Empire as “Izmir, the infidel.” The city had 34 synagogues, a sophisticated hospital, local Torah schools and a posh college offering a curriculum in French. The city’s first printing press was a Jewish one, printing books in Hebrew, Ladino and eventually in English, and boyoz, the Jewish pastry whose name "bollos" means “little bread” in Ladino, became one of the city’s staple foods. 
  • Today, thanks to support from German Consulate of Izmir and the  Israel-based Mordechai Kiriaty Foundation, the elaborate wooden carvings at the ceiling of Ets Hayim Synagogue, the sumptuous floor mosaics of Hevra and the corridors of the Foresteros that tie several synagogues to each other have reemerged.
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  • “This unusual cluster of synagogues bear a typical medieval Spanish architectural style,” Bencoya said, explaining that the Sephardic Jews, expelled from Spain and Portugal by the 1492 Alhambra Decree, carried their aesthetic to the Ottoman Empire. But the Jewish presence in the region precedes the Spanish edict by centuries, as demonstrated by the late-Roman period synagogue in Sardis, 60 miles (97 kilometers) from the Izmir city center.
  • The EU has provided approximately half a million euros ($688,000) for a three-year project to sustain Jewish heritage in Izmir. The project will finance the establishment of the İzmir Jewish Cultural Heritage Platform, workshops with local and European stakeholders, the development of a strategic plan for further restoring the old Jewish quarter and publication of several books on Jewish cultural topics such as food and music.
  • the ambitions of Tunc Soyer, the polyglot mayor of the city, to get Izmir onto the global map as a city of culture. “A mayor’s most essential job is to protect his city’s nature and culture and preserve the diversity for future generations,” Soyer told a small group of journalists on the sidelines of the United Cities and Local Governments (UCLG) Culture Summit in Izmir on Sept. 9-11. An unabashed socialist, Soyer was elected in 2019 on a Republican People’s Party ticket to the city considered a stronghold of secular opposition. He celebrates special occasions with the Italian protest song “Bella Ciao,” exchanges tweets with Paris mayor-turned-Socialist presidential candidate Anne Hidalgo and pledges to make the booming metropolis of Izmir into a "cittaslow," a city made up of self-sufficient neighborhoods with green corridors that lead to the countryside.
  • Izmir’s efforts to get the city’s historical center onto the UNESCO World Heritage List. As of 2020, it was on the UNESCO Tentative List — the first step in the process of recognition as a world heritage site.
  • “Izmir is home to many civilizations and has a lot to offer to global heritage. It is a place where different cultures, peoples and faiths live side by side. It is one of the world's oldest and largest open-air museums.”
  • traces of the Hellenistic period, ancient Rome, Byzantine and the Ottoman Empire
  • with Izmir, it is not simply about the past. The city is reviving itself, with its young artists coming back to produce here, because they can find breathing space in the city
Ed Webb

Algeria closes airspace to French military, French army says, as row grows | Reuters - 0 views

  • Algeria has closed its airspace to French military planes, France's military said on Sunday, escalating the biggest row between the countries in years.
  • On Saturday, Algeria recalled its ambassador to Paris citing comments attributed to French President Emmanuel Macron, who was quoted in Le Monde as saying Algeria's "politico-military system" had rewritten the history of its colonisation by France based on "a hatred of France".
  • Macron was also quoted questioning whether there had been an Algerian nation before French colonial rule
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  • A source in the Algerian government said the comment about Algeria's existence as a nation had caused particular anger.Algeria's ruling elite since independence has been largely drawn from veterans of its war of liberation from France.
  • "We understand Macron is on campaign and that he wants to get far-right support by all means, such as insulting Algeria's history... This is unacceptable to us," a former Algerian minister said. Frances holds a presidential election next April.
  • on top of strains last week when France said it would slash the number of visas available to citizens of Maghreb countries - drawing a formal protest from Algeria
Ed Webb

Tunisie : Najla Bouden Romdhan nommée cheffe du gouvernement - 0 views

  • Née en 1958 à Kairouan, la nouvelle résidante de la Kasbah est professeure de l’enseignement supérieur à l’École nationale d’ingénieurs de Tunis, spécialisée en géosciences.
  • Elle occupe actuellement le poste de chargée de mise en œuvre des programmes de la Banque mondiale au ministère de l’Enseignement supérieur et des Sciences Recherche.
  • Najla Bouden Romdhan est la première femme à occuper le poste de cheffe du gouvernement dans l’histoire de la Tunisie.
Ed Webb

Canadian recounts her abduction by jihadis in Burkina Faso - 0 views

  • Twenty-five foreigners have been abducted in the Sahel since 2015 and 10 remain captive, according to the Armed Conflict Location & Event Data Project (ACLED). Blais and Tacchetto are the only two western hostages known to have escaped. Three have been killed, three were liberated by French and U.S. forces and seven were released, the organization said.
  • While the abductions of internationals garner significantly more attention, people aren’t only kidnapped for ransom and there are scores of locals from the Sahel also taken by armed Islamists, whether for extortion, intimidation or punishment, said Corinne Dufka West Africa director for Human Rights Watch.
  • he and the Italian, Tacchetto, were separated for most of their captivity, during which time they converted to Islam at the behest of their captors, she said. It was once they reunited that they escaped. Blais said she doesn’t forgive the men who took her, but understands they were just following orders, convinced they were doing the right thing thinking they’d be given a special place in heaven, she said.
Ed Webb

France apologizes to Algerians who fought for colonizers - 0 views

  • French President Emmanuel Macron apologized Monday to Algerians who fought alongside French colonial forces in Algeria’s war for independence, and were then massacred and ostracized as traitors.In a solemn ceremony interrupted by the cries of one fighter’s daughter, Macron also promised a law guaranteeing reparations for the contingent known as the harkis. The distraught woman, who said she grew up in a camp where France sequestered harkis after the war, argued that the law wouldn’t go far enough to fix the damage.
  • Around 200,000 fought against fellow Algerians in the 1954-1962 war, and tens of thousands of harkis were killed after the French withdrawal.
  • It’s a difficult issue for Macron, who has sought to confront France’s colonial past — notably in Algeria, the most prized of France’s former overseas conquests. In Algeria, the harkis are widely seen as traitors, and wounds from the colonial era slice deep. Algerians today want their own apology from France for its actions during the war.
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  • Macron didn’t give details about the reparations for harkis. In 2018, his government promised 40 million euros for the harkis and their children via pensions and other aid, as an “indemnity.” His predecessor, Francois Hollande, acknowledged the state’s culpability toward the harkis in 2016, and then President Nicolas Sarkozy in 2012 recognized the state’s “failings.”
Ed Webb

Crusaders No More: What Arab Christians and Muslims Think ...... | News & Reporting | C... - 0 views

  • One month before Evangel, Valparaiso University, a Lutheran institution in Indiana, announced in February it was dropping its own Crusaders nickname. Last month, the school rechristened its sports teams the Beacons.
  • “As a Muslim, I was embarrassed to come to Valpo because the school’s mascot was a Crusader, even though my mom and older siblings went here before me,”
  • It is somewhat of a trend among Christian institutions, however. Wheaton College dropped its Crusaders nickname in 2000, followed by the University of the Incarnate Word in 2004, Northwest Christian (now Bushnell) University in 2008, Eastern Nazarene College in 2009, and Alvernia University and Northwest Nazarene University in 2017.
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  • about a dozen colleges still use it, including the College of the Holy Cross in Massachusetts
  • contemporaneous Muslims, Christians, and Jews all referred to the Middle Ages conflict as “the Wars of the Franks.” It was not until about the 18th century, Mikhail said, that Muslim polemicists began translating the conflict as “the Wars of the Cross-bearers.” But today, this is the term that has universal usage in Arabic.
  • most Middle Eastern Christians stood with the Muslims against the Crusaders.
  • “Christians and Muslims both have a lot of work to do in terms of revising elements of their religious language that poison everyday relations,” Accad said. “We have to create new symbols.”
  • I would never call myself a Crusader
Ed Webb

Muslim Sicily and the First Reconquista - Byzantine Emporia - 0 views

  • the island grew in some ways more cosmopolitan. Sicily had been something of a backwater under Byzantium, lying at the furthest reaches of the empire. Muslim Sicily was much more central to the Islamic world: it enjoyed easy communication with the friendly ports of Syria, Egypt, Spain, and North Africa.
  • The island’s governor transferred the capital to Palermo and undertook a major building program there. Palaces, mosques, baths, and public buildings were erected to make the city worthy of a great kingdom. The population swelled as Palermo drew people from all over, soon making it one of the largest cities in the Mediterranean.
  • Palermo soon began to rival Baghdad, Damascus, Cairo, and Cordoba.
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  • The Arabs introduced new crops and irrigation techniques, turning the island into a major producer of pistachios, citrus, sugarcane, and cotton. These cash crops were exported to all the major ports of the Mediterranean.
  • Pirates were expelled from their nest in southern France. Genoa, recovering from complete destruction by Arab pirates in 934, and Pisa, which also suffered devastating raids, began undertaking retaliatory expeditions. They started by clearing out bases on Corsica and Sardinia, and eventually went on to raid Ifriqiya itself.
  • as with the Spanish Reconquista and the Crusades, the reconquest of Sicily was spearheaded by warriors from northern Europe
  • The year was 1038, and the Byzantine Empire was at its height. Over the past century it had systematically broken the strength of several powerful enemies, and expanded their borders by hundreds of miles to recover lost territory. The treasury was full, the frontiers were secure, and the army was strong.
  • A large army was sent from the empire’s eastern provinces to Italy, where the commanders set about raising auxiliaries. The Normans were always eager for battle and loot, and so a corps of several hundred knights joined the army. Among its leaders was one William de Hauteville, accompanied by two of his younger brothers. The force crossed the Straits of Messina, and met with initial success. But after two years, the expedition fell apart from factional squabbles. First, the Normans abandoned the enterprise. They punched far above their weight and were crucial to several victories, but felt they received an inferior share of the spoils. Then a conflict between the Byzantine general and admiral caused the former to be recalled to Constantinople, dooming any chance of victory.
  • From the papacy’s perspective, the conquest of Muslim Sicily would serve several purposes. First and foremost, it would eliminate a dangerous enemy of Rome. Sicily was the nearest base for the Muslim sea-raiders that had long plagued Christian lands in the western Mediterranean. Arab corsairs had sacked St. Peter’s in 846, and even occupied part of Apulia for several decades. Second, it expanded the influence of Rome within Christendom itself. A long-brewing conflict between eastern and western divisions of the Church was reaching a head around this time. The Greek Patriarch in Constantinople resented papal claims to primacy over all Christendom, and had theological quibbles of his own with the Latin rite. By investing Robert Guiscard as duke of Sicily, the pope was asserting his power in what had long been Constaninople’s purview.
  • Up until the Norman conquest, the Byzantines had been de facto protectors of all Christians in Sicily. They were the last Christian power to rule the island, and had maintained close contacts with the its Christian population throughout the Muslim occupation, launching several expeditions to liberate their coreligionists. The success of the Normans put an end to this, and allowed the Church of Rome to assume authority over Greek Christians in southern Italy. With Latin Christendom directly abutting Muslim Sicily, the papacy took a new concern for Christians living under Islamic rule. The new holy struggle envisaged not just taking back land from Muslims, but winning over the faithful from the Byzantine rite. This dynamic would play out during the Crusades, as western Europeans conquered once-Byzantine lands from the Muslims.
  • The new kingdom was the richest and most advanced state of western Europe. In part, this was because it took full advantage of the talents of its Muslim population, which skilled tradesmen, merchants, and scholars. Whatever the pope’s religious motives behind granting the Normans the right to conquer Muslim Sicily, they cared most of all about power. As such, they happily patronized Arabs, Greeks, and Jews alike.
  • Muslims, Jews, and Byzantine Christians were all allowed a dignity and freedom of worship unheard of elsewhere in either Christian or Islamic lands. Indeed, they were treated with more than just haughty indifference; men of merit were held in high esteem, whatever their religion. Talented Greeks and Arabs were given high positions as administrators, and craftsmen of all faiths were employed by the court.
  • Norman governance concerned itself with taxation, military affairs, and justice, but various peoples were free to maintain separate customs and govern themselves at the communal level.
  • an astonishing amalgamation of wildly different styles: architects ornamented northern Gothic buildings with Arab designs, while Greek artists decorated the interiors with Byzantine mosaics. Nor was this fusion a strictly monumental phenomenon: the Tabula Rogeriana, a world atlas composed by an Arab geographer for Roger II, was produced as a bilingual Arabic-Latin text. The Sicilian court attracted scholars from as far afield as England and Baghdad, who then brought bits of its unique culture back to their homelands. This cultural exchange was much more than an accident of circumstance—the Norman kings took an active interest in the culture of the island, and several learned Arabic, Greek, and Sicilian. As late as 1250, the king of Sicily was fluent in all three languages.
  • One side-effect of the Norman reconquista was the gradual disappearance of Greek culture on the island. Southern Italy and Sicily had long maintained a Greek character, as far back as the first Euboean colonies of the 8th century BC. This had persisted under Roman rule, and was revitalized by later Byzantine reconquests.
  • the Normans expelled the last Byzantine garrison from Apulia in 1071, the same year as the siege of Palermo, and never again would a Greek power rule any part of Italy.
  • Over time, the Roman Church replaced Greek clergymen with Latins, and the Sicilian-speaking majority asserted its cultural power.
  • When the First Crusade was preached in 1095, the duke of Normandy and many other nobles took the cross, inspired by their cousins’ example. Within forty years of the Normans gaining a toehold in Muslim Sicily, Toledo and Jerusalem were back in Christian hands. Christian princes on both sides of the Mediterranean were aggressively expanding their domains, and everywhere Islam was in retreat. The Sicilian Reconquista was a precursor to these titanic clashes—itself not a holy war, but the opening act to the great crusading era.
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    Despite its pro-Byzantine biases, even this account has to concede the reality of cultural synthesis and mutual toleration in Muslim and Norman Sicily
Ed Webb

IRC: Numbers of immigrants returned to Libya in 2021 set a record | The Libya Observer - 0 views

  • The International Rescue Committee (IRC) said 23,000 immigrants have been intercepted at sea and returned to Libya after trying to reach safety in Europe - almost double the total for the whole of 2020 and the highest number on record since interceptions by the Libyan Coast Guard began in 2017
  • almost all survivors were sent to Libya’s notorious detention centres, where exploitation, abuse and multiple other violations of their human rights take place on a regular basis
  • without support from the international community to address the situations in Libya and other countries of origin that drive people to seek a better life - such as conflict, COVID-19 and climate change, as well as human rights abuses, food insecurity and economic constraints - the IRC is concerned that thousands more will continue to risk their lives at sea in search of safety
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  • For people in search of safety and protection, such as asylum seekers, refugees and other migrants, life in Libya is especially hard. They are at constant risk of a long list of abuses that can include kidnapping, sexual violence and even torture. They are not safe in Libya and they cannot go home or elsewhere - many having fled similar circumstances in their countries of origin or in transit. Often they will already have faced abuse and exploitation at the hands of smugglers on their journey to get here. It is no wonder that they want to leave, but since safe and legal ways are extremely limited, getting to Europe across the Med is often viewed as the only chance they have of reaching safety."
  • IRC urged for the EU to urgently review its approach to migration - particularly its support to the Libyan Coast Guard - and to relaunch its own search and rescue operations in the Mediterranean to ensure that survivors are disembarked at a place of safety, indicating that "Libya is not a safe port or a safe country, and people should not be returned there."
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