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Ed Webb

How Do You Know If You're Living Through the Death of an Empire? - Mother Jones - 0 views

www.motherjones.com/...through-the-death-of-an-empire

USA US empire death UK Britain rome economics politics bureaucracy food security

shared by Ed Webb on 31 Mar 20 - No Cached
  • The fall of an empire—the end of a polity, a socioeconomic order, a dominant culture, or the intertwined whole—looks more like a cascading series of minor, individually unimportant failures than a dramatic ending that appears out of the blue. Carts full of olive oil failing to arrive at some nameless fort because of a dysfunctional military bureaucracy, a corrupt official deciding to cook the books and claim taxes were collected when they really weren’t, a greedy aristocrat bribing that official instead of paying his bill, an aqueduct falling to pieces and nobody willing to front the funds to repair it.
  • What shrank Rome down to a mere few tens of thousands by the year 550 was the end of the annona, the intricate state-subsidized grain shipments that brought food to the city first from North Africa and then from Sicily. The megacity of Rome was an artificial creation of the Roman state and its Roman-style successor. Rome suffered plagues and sieges in the 530s, but Rome had dealt with plagues and sieges before. What it could not survive was the cutting of its grain supply, and the end of the administrative apparatus that ensured its regular delivery. 
  • every state and society faces serious challenges. The difference lies in whether the underlying structures are healthy enough to effectively respond to those challenges. Viewed in this light, it’s less the arrival of the massive earthquake than whether the damaged infrastructure is rebuilt; not the crushing battlefield defeat, but whether competent new recruits and materiel can be found to replace what’s lost; not the feckless, no-clothes-having emperor, but whether the political system can either effectively work around him or remove him from power altogether. Successful states and societies are resilient when faced with even serious challenges. Falling empires are not.
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  • Those were small things, state-subsidized ships pulling up to docks built at state expense, sacks of grain hauled on squealing carts and distributed to the citizens, but an empire is an agglomeration of small things.
  • it’s far more likely that the real meat of the issue will be found in a tax code full of sweetheart deals for the ultra-wealthy, the slashed budgets of county public health offices, the lead-contaminated water supplies. And that’s to say nothing of the decades of pointless, self-perpetuating, and almost undiscussed imperial wars that produce no victories but plenty of expenditures in blood and treasure, and a great deal of justified ill will.
  • Historians will look back at some enormous disaster, either ongoing now or in the decades or centuries to come, and say that it was just the icing on the cake. The foundation had already been laid long before then, in the text of legislation nobody bothered reading, in local elections nobody was following, in speeches nobody thought were important enough to comment on, in a thousand tiny disasters that amounted to a thousand little cuts on the body politic.
  • The pull of the past is strong. The mental frameworks through which we understand the world are durable, far more so than its actual fabric. The new falls into the old, square pegs into round holes no matter how poor the fit, simply because the round holes are what we have available.
Ed Webb

Italy Caused Chaos in Libya by Mismanaging Migration Policy - 0 views

foreignpolicy.com/...entiloni-mogherini-chaos-libya

Africa Europe Italy Libya migration sahel policy EU

shared by Ed Webb on 30 May 21 - No Cached
  • Over three days in May 2017, the Italian secret service—masquerading as a humanitarian nongovernmental organization—summoned to Rome two dozen delegates from the southern edge of the Sahara desert. The pretext was to promote a peace deal for their war-torn region; the real goal was to bring them on board with an Italian plan to curb migration.
  • the pitfalls of a foreign policy that conflates peace and development with migration control
  • The Tuareg, the Tebu, and the Awlad Suleiman—the groups represented at the summit—are the gatekeepers of the desert crossed by those hoping to reach the Libyan coast to embark on a sea journey to Europe.
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  • Migration, however, was never much of a concern for the inhabitants of the Sahara. For the most part, they move freely across borders, and their economies depend heavily on the transit of people and goods.
  • What was meant to be “A dialogue on peace, development, security and human rights in the trans-border regions of Libya, Chad, and Niger,” according to the government’s agenda, became a failed attempt to co-opt some of the poorest people on the planet in a fight against migration from which they had little to gain.
  • The interior ministers of the three countries attended the gathering, as well as one vice president of the GNA—hardly a typical NGO summit. The summit was ostensibly organized by the Ara Pacis Initiative, a group that claims to be an “international not for profit organization based in Rome, dedicated to the human dimension of peace.” Its peculiar inspiration, according to its website, is the altar of peace built in Rome by emperor Augustus. The founder and sole active member of Ara Pacis is Maria Nicoletta Gaida, an Italian American former actress with little background in the humanitarian sector
  • The mysterious man with the ponytail started off with an offer meant to capture the goodwill of his audience: “We will ask for Italy’s commitment to immediately establish cultural identity centers for the trans-border tribes,” he said. Italy would staff these centers with teachers “that will keep alive the history and the culture of these great people.” He also promised health clinics connected via webcam to Italian hospitals. “These are small things,” he said, “for the seed from which the plant grows is always small.”
  • “After peace,” he said, “comes security and development.” The delegates should “deal with the issue of immigration and terrorism through border control mechanisms based on the optimization of reception centers that already exist in your countries.”
  • “My minister is ready to support any of your requests,” he said at one point. In return, he asked for the tribes’ backing in curbing migration: That would “give him the strength to go to Europe and defeat our enemies,” he said, without clarifying who those enemies might be.
  • At roughly the same time as the meeting near Rome, the Italian intelligence services reportedly brokered a multimillion-euro payment to Libyan militias involved in trafficking to enlist them as a coast guard force, a claim that Italy denies.
  • The International Organization for Migration manages one key pillar of the EU’s migration policy in Libya, namely the so-called voluntary repatriation of stranded migrants.
  • these agencies have repeatedly proved useless when it comes to defending the human rights of migrants in Libya. Indeed, the Associated Press revealed last month that the EU’s humanitarian spending has often been diverted to militias and traffickers—sometimes with the knowledge of U.N. officials.
  • Sergio De Caprio, known by the public as Capitano Ultimo, became a legend in Italy after arresting the godfather of the Sicilian mafia Totò Riina in 1993. His exploits inspired novels and a TV series. In 2016 and 2017, he was transferred to the secret service. While his anti-mafia record is legendary, his foreign-policy credentials are unknown. His appointment affirmed the Italian government’s belief that migration is essentially a criminal problem, and that smuggling rings can be fought in the same way as mafia organizations.
  • “The social components of southern Libya are many more than just Awlad Suleiman, Tebu, and Tuaregs,” he argued. Moreover, he said, “their representatives know their identity and history well and are perfectly able to preserve their traditions.”
  • “Rather than cultural centers,” he said, “let’s open factories, so that the youth can have a hope, an alternative to joining criminal gangs.”
  • Although the south of the Sahara is rich in oil, gold, and uranium, local populations suffer abject poverty. The Saharan delegates laid out their priorities: Negotiating peace was their main aim—and supposedly the reason they had flown all the way to Rome. They saw Italy as having a European mandate to mediate peace in Libya by virtue of its old colonial ties. But still the war raged on
  • if a border force was what Europe really wanted, the tribes could welcome military equipment. The United Arab Emirates, the Tuareg leader reminded De Caprio, had lent their helicopters and pilots for border patrol after just one meeting, and this was already their fifth visit to Italy.
  • There is no accountability for Europe’s multibillion-euro spending spree on projects to curb migration. In vast regions such as southern Libya that are inaccessible to diplomatic missions, let alone humanitarian agencies, officials are able to pocket the money for themselves. Migration spending thus ends up fostering corruption, rather than development.
  • when the Libyans sought ambitious development projects they were offered handicraft workshops instead
  • Humanitarian catastrophe looms over the wider Sahara region as Islamist insurgencies in the bordering Sahel region displace 4.2 million people. The Libyan war has escalated into an international conflict
  • The parties in the Libyan conflict store weapons “in close proximity” to migrant detention centers, according to the Office of the U.N. High Commissioner for Human Rights, so these become a target of the bombing
  • Italy and Europe’s credibility has been severely undermined by their single-minded pursuit of migration control when dealing with Libya and other African countries
  • At least 36,000 people have been returned to Libya as they attempted to leave the country since 2017 by a Libyan coast guard that Europe funded and equipped. Unsurprisingly, given the way they were recruited, coast guard officers have been found to be involved in such crimes as detaining and extorting ransoms from migrants, whipping shipwreck survivors, shooting migrants, sinking their dinghies, and ignoring distress calls
  • For several years the Community of Sant’Egidio, a Catholic organization of which Giro is a prominent member, had been mediating peace among the Saharan peoples. The association is involved in several conflict resolution initiatives around the world and has been credited with ending a bloody civil war in Mozambique in 1992.
  • Europe’s “migration obsession … a sickness that has infected all 28 EU countries
  • Mogherini’s tenure as EU foreign-policy chief will be remembered for its unprecedented callousness toward the plight of migrants and refugees; she now co-chairs a newly formed U.N. High-Level Panel on Internal Displacement
  • “Do you realize what it would mean if Libya fell into Turkish and Russian hands, at the expense of Europe? We would lose everything.” What would we lose? I asked him. “Everything! Control over migration, political control, economic control, the oil. … Eventually, we would lose it all.”
Ed Webb

Muslim Sicily and the First Reconquista - Byzantine Emporia - 0 views

byzantinemporia.com/uslim-sicily-first-reconquista

Sicily history Italy mediterranean Islam Christianity minorities cuture syncretism tolerance Byzantium Arabs Normans

shared by Ed Webb on 12 Sep 21 - No Cached
  • the island grew in some ways more cosmopolitan. Sicily had been something of a backwater under Byzantium, lying at the furthest reaches of the empire. Muslim Sicily was much more central to the Islamic world: it enjoyed easy communication with the friendly ports of Syria, Egypt, Spain, and North Africa.
  • The island’s governor transferred the capital to Palermo and undertook a major building program there. Palaces, mosques, baths, and public buildings were erected to make the city worthy of a great kingdom. The population swelled as Palermo drew people from all over, soon making it one of the largest cities in the Mediterranean.
  • Palermo soon began to rival Baghdad, Damascus, Cairo, and Cordoba.
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  • The Arabs introduced new crops and irrigation techniques, turning the island into a major producer of pistachios, citrus, sugarcane, and cotton. These cash crops were exported to all the major ports of the Mediterranean.
  • Pirates were expelled from their nest in southern France. Genoa, recovering from complete destruction by Arab pirates in 934, and Pisa, which also suffered devastating raids, began undertaking retaliatory expeditions. They started by clearing out bases on Corsica and Sardinia, and eventually went on to raid Ifriqiya itself.
  • as with the Spanish Reconquista and the Crusades, the reconquest of Sicily was spearheaded by warriors from northern Europe
  • The year was 1038, and the Byzantine Empire was at its height. Over the past century it had systematically broken the strength of several powerful enemies, and expanded their borders by hundreds of miles to recover lost territory. The treasury was full, the frontiers were secure, and the army was strong.
  • A large army was sent from the empire’s eastern provinces to Italy, where the commanders set about raising auxiliaries. The Normans were always eager for battle and loot, and so a corps of several hundred knights joined the army. Among its leaders was one William de Hauteville, accompanied by two of his younger brothers. The force crossed the Straits of Messina, and met with initial success. But after two years, the expedition fell apart from factional squabbles. First, the Normans abandoned the enterprise. They punched far above their weight and were crucial to several victories, but felt they received an inferior share of the spoils. Then a conflict between the Byzantine general and admiral caused the former to be recalled to Constantinople, dooming any chance of victory.
  • From the papacy’s perspective, the conquest of Muslim Sicily would serve several purposes. First and foremost, it would eliminate a dangerous enemy of Rome. Sicily was the nearest base for the Muslim sea-raiders that had long plagued Christian lands in the western Mediterranean. Arab corsairs had sacked St. Peter’s in 846, and even occupied part of Apulia for several decades. Second, it expanded the influence of Rome within Christendom itself. A long-brewing conflict between eastern and western divisions of the Church was reaching a head around this time. The Greek Patriarch in Constantinople resented papal claims to primacy over all Christendom, and had theological quibbles of his own with the Latin rite. By investing Robert Guiscard as duke of Sicily, the pope was asserting his power in what had long been Constaninople’s purview.
  • Up until the Norman conquest, the Byzantines had been de facto protectors of all Christians in Sicily. They were the last Christian power to rule the island, and had maintained close contacts with the its Christian population throughout the Muslim occupation, launching several expeditions to liberate their coreligionists. The success of the Normans put an end to this, and allowed the Church of Rome to assume authority over Greek Christians in southern Italy. With Latin Christendom directly abutting Muslim Sicily, the papacy took a new concern for Christians living under Islamic rule. The new holy struggle envisaged not just taking back land from Muslims, but winning over the faithful from the Byzantine rite. This dynamic would play out during the Crusades, as western Europeans conquered once-Byzantine lands from the Muslims.
  • The new kingdom was the richest and most advanced state of western Europe. In part, this was because it took full advantage of the talents of its Muslim population, which skilled tradesmen, merchants, and scholars. Whatever the pope’s religious motives behind granting the Normans the right to conquer Muslim Sicily, they cared most of all about power. As such, they happily patronized Arabs, Greeks, and Jews alike.
  • Muslims, Jews, and Byzantine Christians were all allowed a dignity and freedom of worship unheard of elsewhere in either Christian or Islamic lands. Indeed, they were treated with more than just haughty indifference; men of merit were held in high esteem, whatever their religion. Talented Greeks and Arabs were given high positions as administrators, and craftsmen of all faiths were employed by the court.
  • Norman governance concerned itself with taxation, military affairs, and justice, but various peoples were free to maintain separate customs and govern themselves at the communal level.
  • an astonishing amalgamation of wildly different styles: architects ornamented northern Gothic buildings with Arab designs, while Greek artists decorated the interiors with Byzantine mosaics. Nor was this fusion a strictly monumental phenomenon: the Tabula Rogeriana, a world atlas composed by an Arab geographer for Roger II, was produced as a bilingual Arabic-Latin text. The Sicilian court attracted scholars from as far afield as England and Baghdad, who then brought bits of its unique culture back to their homelands. This cultural exchange was much more than an accident of circumstance—the Norman kings took an active interest in the culture of the island, and several learned Arabic, Greek, and Sicilian. As late as 1250, the king of Sicily was fluent in all three languages.
  • One side-effect of the Norman reconquista was the gradual disappearance of Greek culture on the island. Southern Italy and Sicily had long maintained a Greek character, as far back as the first Euboean colonies of the 8th century BC. This had persisted under Roman rule, and was revitalized by later Byzantine reconquests.
  • the Normans expelled the last Byzantine garrison from Apulia in 1071, the same year as the siege of Palermo, and never again would a Greek power rule any part of Italy.
  • Over time, the Roman Church replaced Greek clergymen with Latins, and the Sicilian-speaking majority asserted its cultural power.
  • When the First Crusade was preached in 1095, the duke of Normandy and many other nobles took the cross, inspired by their cousins’ example. Within forty years of the Normans gaining a toehold in Muslim Sicily, Toledo and Jerusalem were back in Christian hands. Christian princes on both sides of the Mediterranean were aggressively expanding their domains, and everywhere Islam was in retreat. The Sicilian Reconquista was a precursor to these titanic clashes—itself not a holy war, but the opening act to the great crusading era.
  • Ed Webb on 12 Sep 21
     
    Despite its pro-Byzantine biases, even this account has to concede the reality of cultural synthesis and mutual toleration in Muslim and Norman Sicily
Ed Webb

Italian Fishermen, Caught Amid EU Migrant Politics, Are Being Captured in Libya - 0 views

foreignpolicy.com/...hing-war-sicily-italy-libya-eu

mediterranean Italy Libya migration economy fish resources

shared by Ed Webb on 15 Jun 21 - Cached
  • The 180-mile stretch of the Mediterranean sea that separates Sicily from Libya has been a diplomatic battleground in Italian-Libyan relations for years
  • allowed Libya to quietly claim a bigger portion of the Mediterranean: a controversial move that has put the lives and livelihoods of Italian fishermen at greater risk for almost a decade
  • The maritime dispute dates back to the 1970s, when Libya began using force to protect its self-proclaimed fishing waters off the Gulf of Sidra from foreign fishing vessels, 12 miles from its coast. But it worsened in 2005, when then-Libyan leader Muammar al-Qaddafi unilaterally extended the country’s waters from 12 to 74 miles offshore. Those claims were always formally rejected by main EU member states, and according to Stefano Marcuzzi, a Libya analyst at the NATO Defense College Foundation in Rome, many maritime law experts still consider them illegitimate. “Territorial waters can be extended up to 74 miles, according to the 1982 Montego Bay Convention, but that refers to oceans,” Marcuzzi said. “The extension of that principle to the closed waters of the Mediterranean basin is debatable.”
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  • Libyans have continued to treat foreign fishing in that 74-mile stretch as a territorial invasion—and as a theft of their natural resources, to be punished through detention and bail payment
  • “Our families’ income has depended on fishing for generations. Despite the risks, we have no choice but to keep sailing these troubled waters, because that’s where red prawns live,” said Asaro, who was among the first Sicilian fishermen to experience detention—and a show trial—in Libya. In 1996, around 50 miles off the coast of the city of Misrata, the Libyan coast guard chased Asaro’s vessel for four hours before they began shooting at his crew, who were then jailed in Libya for six months. He’s since been detained twice more, most recently in 2012, near Benghazi, when he was released after eight days on an 8,000-euro bail he paid out of his own pocket.
  • about 40 fishermen have been injured and detained in the past 25 years. More than 50 boats have been seized, and the release of each one has cost up to 50,000 euros, a price usually paid by the fishermen themselves.  
  • since civil war broke out in Libya in 2011, Italy and the EU have lost much of their influence in the country.
  • The EU has kept prioritizing migration containment by signing agreements with Libya’s coast guard, which is part of Tripoli’s navy, over proper nation-building and regional-stabilization policies—with mixed results
  • The EU’s inability to see Libya outside the lens of migration has also allowed the country to take control of a bigger portion of the Mediterranean
  • allowing Libyans to assert larger maritime sovereignty has allowed them the opportunity to advance claims over natural resources, such as in the fishing dispute, and given them a base for potential military and trade movements deeper in the Mediterranean Sea
  • Since Rome and Tripoli signed an EU-backed agreement in 2017 to curb migrant flows across the Mediterranean, vessels from the EU have been barred from operating in the 74 miles off the Libyan coast, and Italy has been helping to train and equip the Libyan coast guard—one of the groups that has been detaining its own fishermen
  • “Before 2011, the Italian navy supported us. Now as soon as we are 50 miles from the Libyan coasts, they also tell us to leave. It seems as if they prefer to leave us with a smaller piece of sea to fish rather than irritating Libyans, who could then retaliate through migration deals,” said Roberto Figuccia, another fisherman from Mazara del Vallo who’s been captured by the Libyan coast guard and detained in Libya twice, in 2015 and 2018.
  • the Italian government’s inability to negotiate a fishing agreement with Libya has led Italian captains to forge their own ties with Haftar
  • “If the Mediterranean has become a battleground, it is not only because of migrants,” said Asaro, who recently ran—and lost—in local elections with the Lega party, which is known for its far-right and anti-EU rhetoric. He believes that Lega, unlike Italy’s other political parties, would stand up for Italian citizens’ rights over EU agreements. “I no longer feel as a European citizen. The EU has left us alone.”
Ed Webb

Italy Still Won't Confront Its Colonial Past - 0 views

foreignpolicy.com/...ont-confront-its-colonial-past

Italy Libya Ethiopia Eritrea Somalia colonialism history memory

shared by Ed Webb on 01 Aug 20 - Cached
  • Italy’s colonial past is largely absent from public debate in the country.
  • Last month, an anti-racist group in Milan asked for the removal of a statue of the journalist Indro Montanelli, pointing out that he bought a 12-year-old Eritrean girl as a “temporary wife”—that is, a sex slave—when he was a young colonial soldier in the 1930s. It was no secret. Montanelli, a celebrity conservative journalist who also enjoyed a following among the left, repeatedly bragged about the episode until his death in 2001. He resorted to overtly racist tropes, describing the girl, whose name was either Fatima or Destà, as “a docile tiny pet” and stressing that he was repulsed by her smell. He dismissed the charges of pedophilia, claiming that African girls are different from Europeans: “At 14, they’re women; at 20 they are old.”
  • During Italy’s occupation of the Horn of Africa, it was fairly common for Italian soldiers to take local girls as temporary wives, a practice known as “madamato” (from the word “madama,” or mistress), which Italians authorities considered legal—and even encouraged—until 1937, when the Fascist regime outlawed it in the name of racial purity. Obviously the only possible union was between Italian men and African women: The local male population wasn’t even allowed to have contact with white women.
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  • In 1882, the Kingdom of Italy, which was founded only two decades earlier, invaded Eritrea, and seven years later, it conquered Somalia. Between 1895 and 1896 Italy also tried to conquer Ethiopia, but it failed spectacularly, with the Ethiopian troops inflicting on the Italian attackers the worst defeat ever suffered by a European nation in Africa. In 1911, the Italians took Libya.
  • Fascist troops conquered Ethiopia in 1936, with the help of chemical weapons, and took Albania in 1939
  • “Having colonies was seen as a way of being modern,”
  • It’s estimated that during the 60 years of Italian colonialism, almost 1 million people died due to war, deportations, and internment
  • widespread summary executions, torture, and mass incarceration. To crush the Libyan resistance, in 1930 the Italian general Rodolfo Graziani, nicknamed “the butcher of Fezzan,” put the civilian population in concentration camps. In Ethiopia, the Fascists deployed chemical attacks. When Ethiopian rebels tried to kill him, in 1937, Graziani had 19,000 Ethiopian civilians executed in retaliation.
  • After the end of World War II, Italy’s new ruling class, largely composed of anti-Fascists, created two intertwined myths: the myth of the “good Italian colonialist” and the myth of the “good Italian soldier.”
  • As recently as 1997, Italy formally protested against the United Kingdom because the BBC aired a documentary, called Fascist Legacy, about Italian war crimes. The Italian state TV channel RAI bought a copy of the movie but never aired it.
  • The myth of the good colonialist was devised as a propaganda tool to make the point that Italy should keep its colonies that were conquered before Fascism, which didn’t work out.
  • When Ethiopia requested the extradition of Graziani in 1949, Italy refused, despite the fact that he was included in a list of war criminals of the United Nations for the use of toxic gases and the bombing of some Red Cross hospitals.
  • In 1952, the Italian government commissioned a study of its past colonial activities from a group of 24 scholars, largely former colonial officials, including governors and geographers. The committee, known as “Comitato per la documentazione dell’Opera dell’Italia in Africa,” (Committee for the Documentation of the Italian Activities in Africa) continued its work until 1984, producing 40 volumes, most of them hagiographies.
  • Unlike other European countries, Italy never had prominent voices confronting its colonial crimes
  • “The French public might not have agreed with the position of Sartre or Fanon, but they knew who they were,”
  • colonial brutality is the subject of a classic of Italian cinema: Gillo Pontecorvo’s 1966 film The Battle of Algiers, which won the Golden Lion at the Venice Film Festival and a nomination at the Academy Awards, chronicled the brutal French repression of Algeria. It posed no problem, because the bad guys were the French.
  • the Italian governement intervened in 1982 to prevent the distribution of a movie that would have put Italy’s colonialism in bad light: Lion of the Desert, chronicling Italy’s repression of the Libyan resistance led by Omar al-Mukhtar, was not aired until 2009, during a state visit by Muammar al-Qaddafi
  • The aim was to create a sense of cohesion between the new anti-Fascist government and the general population, by reassuring the latter they don’t share the blame of the dictatorship’s deeds
  • in 2012, a mausoleum honoring Graziani, the war criminal, was erected near Rome. A court ordered it to be taken down, because it violated a law against “Fascist propaganda” (Graziani also headed the pro-Nazi army of the Salò Republic), but the order was never carried out. While it has been defaced and mocked with graffiti, the mausoleum still stands.
  • Italy decolonization was “a passive process, not an active one.” Italy did not go through a lengthy independence war, as France did in Algeria, nor did it witness a large-scale civil rights movement, as Britain did in India: Italy simply lost its colonies because it lost the war
  • there were “two types of removal: one from the authority but also one from the Italian people.” She points out that many Italian families have recent ancestors who fought in colonial wars in Africa. “If people were to check in their attics, they will likely find memorabilia of that period,” but they ignore it
  • a small but growing number of Italian authors who are tackling Italy’s colonial violence head on
  • Italian authorities should build monuments to the victims and start teaching about colonial violence in schools: “Many high school books still claim that Italy went to Africa to bring civilization.”
  • Despite the fact that Italy is fast becoming a multiethnic society, and despite the fact that its colonies came to an end almost 80 years ago, the country doesn’t seem ready to face its own past.
Ed Webb

Turkey's Erdogan pivots to Africa for trade - 0 views

uk.finance.yahoo.com/...ts-africa-trade-093900916.html

Turkey Africa trade economy development military Erdogan diplomacy

shared by Ed Webb on 28 Oct 21 - No Cached
  • Turkish President Recep Tayyip Erdogan enters this weekend's G20 summit in Rome fresh off an African tour aimed at cementing lucrative partnerships during another spell of tensions with the West.From mining to health, energy to infrastructure, Turkish businesses are popping up across the resource-rich continent and signing deals hailed as a "win-win".
  • This pivot away from traditional European markets has already seen Turkey's trade with Africa balloon from $5.4 billion when Erdogan came to power in 2003 to $25.4 billion last year.
  • Erdogan once described Turkey as an "Afro-Eurasian" nation and has visited the most African countries -- 30 out of 54 -- of any non-African head of state.
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  • The number of Turkish embassies in Africa has grown from 12 to 43 since 2002 while the national flag carrier, Turkish Airlines, flies to over 60 African destinations.
  • the young, fast-growing continent's huge need for infrastructure, from electricity to bridges, drinking water to waste disposal, where Turkish companies excel
  • Algeria, meanwhile, is one of Turkey's main suppliers of liquefied petroleum gas, offering Ankara a chance to "reduce our dependence on Russia and Iran"
  • For African officials, Turkish companies offer jobs and reasonably priced goods the quality of which often compares favourably to those from China -- one of the continent's most aggressive investors.
  • The bid to expand African trade comes with the Turkish lira steadily sinking to new lows, which makes exports even more competitive.
  • "There is a long-term plan, it's not a short-term plan," Bayram said, pointing to investments in healthcare, education, training, and the role of women.
Ed Webb

Tunisian authorities pick up 125 Europe-bound migrants - InfoMigrants - 0 views

www.infomigrants.net/...ck-up-125-europebound-migrants

Italy Tunisia migration

shared by Ed Webb on 08 Nov 21 - No Cached
  • Tunisia agreed to accept the return of those migrants not qualifying for asylum, in return for the potential for some more legal migration for Tunisians towards Italy
  • One of the reasons for the increase in the number of interceptions over the last year is the establishment in June of direct lines of communication between Rome and Tunis to help coordinate efforts to fight irregular immigration.
Ed Webb

Turkish synagogues get makeover as Izmir strives for UNESCO stamp - Al-Monitor: The Pul... - 0 views

www.al-monitor.com/...ver-izmir-strives-unesco-stamp

Turkey Izmir UNESCO heritage history Jews architecture archaeology

shared by Ed Webb on 03 Oct 21 - Cached
  • The Synagogue Street, a narrow pathway with a mishmash of colors and smells from fishmongers and spice-sellers, lies at the heart of Izmir, Turkey’s third largest city. The street starts at a stone’s throw from the Hellenistic-era agora and snakes through the historical commercial center. It derives its name from the nine synagogues in its vicinity, four of which were in ruins until half a decade ago. “Unlike many cities of Europe, the Synagogue Street — or better, the Synagogue District — is right at the heart of town,” Nesim Bencoya, the coordinator of the Izmir Jewish Heritage Project, told Al-Monitor. “It is a compact neighborhood with its synagogues, cortejos [houses where families lived together], a rabbinate and numerous shops and businesses on the crisscrossing streets of Kemeralti, the commercial center. It is also an area where synagogues stand side by side with mosques, where businessmen from the Muslim, Jewish and Orthodox community engage in trade and songs in Turkish, Greek and Ladino are sung one after the other from the nearby taverns.” For the last 12 years, Bencoya has been going door to door to drum up support for his plans to revive the area and build a Jewish heritage center that would draw in locals and tourists.
  • At its zenith in the mid-19th century, the 50,000-strong Jewish population made up the second largest community after the Greeks in the city known in the Ottoman Empire as “Izmir, the infidel.” The city had 34 synagogues, a sophisticated hospital, local Torah schools and a posh college offering a curriculum in French. The city’s first printing press was a Jewish one, printing books in Hebrew, Ladino and eventually in English, and boyoz, the Jewish pastry whose name "bollos" means “little bread” in Ladino, became one of the city’s staple foods. 
  • Today, thanks to support from German Consulate of Izmir and the  Israel-based Mordechai Kiriaty Foundation, the elaborate wooden carvings at the ceiling of Ets Hayim Synagogue, the sumptuous floor mosaics of Hevra and the corridors of the Foresteros that tie several synagogues to each other have reemerged.
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  • “This unusual cluster of synagogues bear a typical medieval Spanish architectural style,” Bencoya said, explaining that the Sephardic Jews, expelled from Spain and Portugal by the 1492 Alhambra Decree, carried their aesthetic to the Ottoman Empire. But the Jewish presence in the region precedes the Spanish edict by centuries, as demonstrated by the late-Roman period synagogue in Sardis, 60 miles (97 kilometers) from the Izmir city center.
  • The EU has provided approximately half a million euros ($688,000) for a three-year project to sustain Jewish heritage in Izmir. The project will finance the establishment of the İzmir Jewish Cultural Heritage Platform, workshops with local and European stakeholders, the development of a strategic plan for further restoring the old Jewish quarter and publication of several books on Jewish cultural topics such as food and music.
  • the ambitions of Tunc Soyer, the polyglot mayor of the city, to get Izmir onto the global map as a city of culture. “A mayor’s most essential job is to protect his city’s nature and culture and preserve the diversity for future generations,” Soyer told a small group of journalists on the sidelines of the United Cities and Local Governments (UCLG) Culture Summit in Izmir on Sept. 9-11. An unabashed socialist, Soyer was elected in 2019 on a Republican People’s Party ticket to the city considered a stronghold of secular opposition. He celebrates special occasions with the Italian protest song “Bella Ciao,” exchanges tweets with Paris mayor-turned-Socialist presidential candidate Anne Hidalgo and pledges to make the booming metropolis of Izmir into a "cittaslow," a city made up of self-sufficient neighborhoods with green corridors that lead to the countryside.
  • Izmir’s efforts to get the city’s historical center onto the UNESCO World Heritage List. As of 2020, it was on the UNESCO Tentative List — the first step in the process of recognition as a world heritage site.
  • “Izmir is home to many civilizations and has a lot to offer to global heritage. It is a place where different cultures, peoples and faiths live side by side. It is one of the world's oldest and largest open-air museums.”
  • traces of the Hellenistic period, ancient Rome, Byzantine and the Ottoman Empire
  • with Izmir, it is not simply about the past. The city is reviving itself, with its young artists coming back to produce here, because they can find breathing space in the city
Ed Webb

NEIL MACKAY'S BIG READ: 'Scotland didn't have empire done to it, Scotland did empire to... - 0 views

www.heraldscotland.com/...pt-fighting-decolonise-history

UK Britain history museum heritage Egypt orientalism empire

shared by Ed Webb on 04 May 22 - No Cached
  • Glasgow’s Dr Campbell Price is British TV’s go-to guy when it comes to ancient Egypt. But the study is riddled with racism and he wants to drag the world of mummies into the 21st century … and he doesn’t care if you call him ‘woke’.
  • Price is at the forefront of the fight to ‘decolonise’ the study of Ancient Egypt and drag it into the 21st century. He wants the discipline to confront its history of racism and empire, and he’s not shy about apportioning a fair amount of blame on Scotland and its own role in Britain’s colonial adventures.
  • the study of Ancient Egypt was founded by colonialists from Britain and France in the early 1800s and it still hasn’t shaken off the baggage of the past. There’s a lingering sense that Egyptians are considered unable or incapable of studying their own history without the assistance of white, western academics who are really the people best suited to the discipline. The whiff of racism and a “white saviour narrative” still hangs in the air, he feels.
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  • “There’s this conceit,” he says, “that archaeologists - gung-ho western, bearded, white, elite, cis-gendered, ostensibly heterosexual - go to Egypt and ‘discover’ Ancient Egypt because the people, ordinary Egyptians, are too stupid.” He adds: “Ancient Egypt was never ‘lost’.”
  • Price is chair of the board of trustees with the Egypt Exploration Society (EES) - an organisation, he says, which is “doing a lot of work of self-criticism, self-reflection and self-critique”. The EES, which was established in 1882 at the height of empire and just prior to the British invasion, is now “attempting to unpack colonialism in Egypt”.
  • in the imperial age when Britons were travelling to India they would go through the Suez Canal. “You might take a few days and go and visit Egypt. So it’s colonial high noon,”
  • British archaeologist Howard Carter led the dig that opened Tutankhamun’s tomb in 1922 - an event which turbo-charged interest in Egyptology and had a huge cultural impact on world, even leading to the creation of movies like The Mummy starring Boris Karloff in 1932. “Some early exhibitions quite literally feel like the spoils of empire,” says Price. “In some cases, it’s literally the spoils - like the Rosetta Stone which was seized from the French.”
  • The “standard colonial narrative”, he says, portrays Egypt as “brilliant - a proto-British empire”. Egyptologists used terms like ‘empire’ and ‘viceroy’ to describe the government of the Pharaohs. Students were taught that “the Ancient Egyptians had a ‘Viceroy of Nubia’ - where the hell is the term ‘viceroy’ coming from?” Price asks. “It’s from the British experience of empire”. This explains why many British academics put Egypt on a pedestal as the greatest of all ancient civilisations.
  • It was legal between the 1880s and 1970s, but it was at a time when mostly the Egyptian government was controlled by the British and French, and the Egyptian government had to repay the massive debt of building the Suez Canal.
  • “the British and French cooked up a system” called ‘finds-division’ or ‘partage’. “Notionally,” he says, “the best 50% of things that come out of the ground go to the National Collection in Cairo, but then up to 50% of what is thought to be ‘surplus to requirements’ or duplicate can leave with archaeologists. So that’s how Manchester has 18,000 objects from Egypt and Sudan - mostly through finds-division.
  • “some people will tell you, some well known Egyptologists, that you should burn copies of ‘A Thousand Miles Up the Nile’ because it contains racist material. But the society is actually working on a critical re-edition, where there’s a new introduction to put the book in context. I firmly believe, and the trustees firmly believe, you can’t just bury the past. You’ve got to try and face it and constructively critique it. I’m not arguing for cancelling anyone. I’m not arguing for trying to ignore it. I’m saying ‘let’s have a conversation’.”
  • Unlike many nations which had art looted by western powers, Egypt “isn’t particularly interested” in the repatriation debate except when it comes to “a few very exceptional objects like Nefertiti’s Bust and the Rosetta Stone”. Price adds: “Repatriation can sometimes be a bit of an echo chamber for western [people]. It doesn’t necessarily relate always to the concerns of indigenous groups, or people who live in places like Egypt.”
  • There’s a funny attitude, where Scots kind of distance themselves and say, ‘oh well, you know, we were colonised first. The English came in, and we’re the victims’. Based on my work on the history of colonialism in Egypt, Scottish people are more than well-represented. They are disproportionately represented in the cogs of the imperial project with Scottish diplomats, engineers and soldiers … There’s a sense that empire was ‘done to’ Scotland, when in fact Scotland ‘did’ empire to other people … We put this stuff on the English and say it was the English … Scots appear surprisingly commonly in the imperial machinery in Egypt.
  • Price has little time for the use of the word ‘woke’ as an insult, as to him it simply means trying to do the right thing professionally. He adds that he feels “fortunate” that Manchester Museum, where he works, is also having the same “conversations” about confronting the legacy of the past.
  • British egyptology is “more open” to change, Price says than most other western nations with a history of the discipline. “We’re on the winning side of the argument. The tide has turned. You cannot pretend you can enjoy your secluded cocktail terrace in the middle of Cairo and not expect to hear critical evaluation of colonial experiences.”
  • Most of the workers who built the pyramids weren’t slaves - they were paid for their efforts, he points out. The slave stories of the Bible, though, lead to “another form of colonialism - Orientalism”, which depicts the rulers of the east as either exotic and mysterious or brutal and cruel. The notion of “the Oriental despot comes from the Bible: Pharaoh as a despot … The way in the Bible, that the pharaoh is cast as a baddie, reverberates”.
  • Price is also incensed by the current pseudo-science trend for conspiracy theories claiming that aliens built the pyramids - the type of unfounded material aired on over-the-top documentaries like ‘Ancient Aliens’. “It’s racist,” he says, “very racist.” He notes that there’s a hashtag on Twitter called ‘CancelAncientAliens’. The wild alien theory is “based on the assumption that ancient people were too stupid to have [built the pyramids] themselves and so it had to be some outside force. So to be clear in the interests of global parity and justice: the ancient Egyptians were an African people who built absolutely stunning monuments. Get over it.”
  • There is no simple answer, or history - and I think we insult museum audiences if we assume they want an overly simplified story. ‘Ancient Egypt’ is undoubtedly one of the most popular parts of a museum. By asking questions about how colonialism formed our idea of what ‘Ancient Egypt’ was, not just how it got to be in cities like Glasgow and Manchester, I think we can begin to address questions of global inequality.
  • “Egypt more than Greece, Rome or other parts of the world, has existed as both ‘Oriental other’ and ‘western ancestor’ - that is why the colonial dialogue is so intense - and Egyptology is, in a sense, the exemplary ‘colonial discipline’, just as the British Consul Lord Cromer [consul-general in Egypt from 1883] said Egypt should be the exemplary colony.
Ed Webb

Will Tunisia, Algeria relations recover through land border reopening? - Al-Monitor: In... - 0 views

www.al-monitor.com/...-through-land-border-reopening

Algeria Tunisia Morocco WesternSahara polisario Israel diplomacy energy economy democracy authoritarianism

shared by Ed Webb on 27 Jul 22 - No Cached
  • Tebboune announced that land borders between the two countries would reopen July 15. The announcement represented a breakthrough in the silent crisis between the two countries as the closure of the land borders has heavily affected Tunisia in particular.
  • disputes between the two countries have pushed Algeria to pressure Tunisia on several issues, including in delaying the reopening of the border.  Among the files that may have contributed to the silent tensions is Tunisia's position on the Western Sahara dispute pitting Morocco against the Algerian-backed Polisario Front.
  • Tunisia has in the past tried to distance itself from the Western Sahara conflict, amid reports of Algeria’s attempts, in vain, to lure Tunisia to its side.
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  • on May 26 Tebboune stated from the Italian capital, Rome, that Tunisia is facing a political impasse and needs support in reinstating democracy
  • Tunisia has valid concerns about Algeria raising gas prices in light of the global energy crisis.
  • Algeria sells gas to Tunisia at preferential prices, and the latter earns a right of passage of 5.25% on the total of Algeria gas transported through Tunisian territory to Italy.
  • Algeria has expressed concerns over potential Tunisian normalization with Israel despite the fact that Saied had stated during his electoral campaign in 2019 that “normalization with Israel is tantamount to treason.”
  • Taboubi leads the UGTT, a historically strong and popular union in Tunisia with more than 1 million workers. In an explicit reference to Morocco's normalization with Israel, Taboubi said in his June statements that a campaign to push Arab normalization with Israel aims to pressure Algeria, which leads a campaign to boycott Tel Aviv in the North African region.
  • Although the opening of the land borders appears to be an indication of the beginning of the recovery of Tunisian-Algerian relations, other measures will need to be in place to guarantee this recovery
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