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Tara Wibrew

SPIN's 100 Greatest Guitarists of All Time | SPIN | Best of SPIN | All Time - 0 views

www.spin.com/...0-greatest-guitarists-all-time

spin greatest time guitarists truth media boundaries social culture day5

shared by Tara Wibrew on 08 May 12 - No Cached
  • Tara Wibrew on 08 May 12
     
    The article John mentioned in class today
  • Tara Wibrew on 08 May 12
Jonathan Lederman

social-media-map-making-money-on-the-internet-you-need-to-see-the-map-of-rela... - 1 views

principlesofmakingmoney.blog.com/...tionship-to-find-a-nitche1.jpg

media internet digital culture day4

shared by Jonathan Lederman on 03 May 12 - No Cached
  • Jonathan Lederman on 03 May 12
     
    I was shown this map a while ago, and I'm still not entirely sure how accurate it is. 
  • John Fenn on 08 May 12
     
    ooops....link appears to be blocked/broken
John Fenn

Open Graph - Facebook Developers - 1 views

developers.facebook.com/...opengraph

shared by John Fenn on 03 May 12 - No Cached
  • At Facebook's core is the social graph; people and the connections they have to everything they care about. Historically, Facebook has managed this graph and has expanded it over time as we launch new products (photos, places, etc.).
  • The Open Graph allows apps to model user activities based on actions and objects. A running app may define the ability to “run” (action) a “route” (object). A reading app may define the ability to “read” (action) a “book” (object). A recipe app may define the ability to “cook” (action) to a “recipe” (object). Actions are verbs that users perform in your app. Objects define nouns that the actions apply to. We created sets of actions and objects for common use cases and a tool for you to create your own custom actions and objects. As users engage with your app, social activities are published to Facebook which connects the user with your objects, via the action.
    • John Fenn
      John Fenn on 08 May 12
       
      Wow...."you" become an app in this environment. Intriguing, esp. when we think about the "arbitrary' actions noted in the first paragraph...
  • Jonathan Lederman on 03 May 12
     
    How does Facebook's Open Graph and "Social Design" concepts apply to mapping social media?  I'm not entirely sure how the process and operations work just yet, but I think there is certainly something of importance here pertaining to this week's topic. 
Mary Morgan

who am I? (A personal throwback!) - 0 views

kevan.org/johari

shared by Mary Morgan on 03 May 12 - No Cached
  • Mary Morgan on 03 May 12
     
    in 2006, I would use this little internet survey as a means of testing my own sense of self-identity vs. what others might have perceived me as being.
Jonathan Lederman

Suffolk Comforts | The Space - 0 views

thespace.org/e000006a

media internet digital culture technology

shared by Jonathan Lederman on 03 May 12 - No Cached
Mary Morgan liked it
  • Jonathan Lederman on 03 May 12
     
    John Peel's Collection via thespace.org
  • Jonathan Lederman on 03 May 12
     
    Here's the link to the 'space': http://thespace.org/items/s000004u
John Fenn

Pepe - 3 views

www.uic.edu/...3191

social media digital culture social day4

shared by John Fenn on 25 Apr 12 - No Cached
  • With the growing permeation of online social networks in our everyday life, scholars have become interested in the study of novel forms of identity construction, performance, spectatorship and self–presentation onto the networked medium.
  • Though the novel’s story transpires in a pre–digital age, the volatile play of identity that ultimately destabilizes Moscarda has only increased since the advent of online social networks.
  • How would Moscarda’s tragedy play out in the inherently networked world of today? This article hopes to shed light on contemporary dilemmas of identity constructivism and self–representation while simultaneously re–evaluating one of the most celebrated works of one of Italy’s profoundest thinkers on identity and personhood.
  • ...17 more annotations...
  • Again, the process of anticipating, interpreting, and assimilating the perception of others — similar to Moscarda’s attempts to experience the outsider gaze — is a key notion in Goffman’s work and is echoed in the work of contemporary theorists writing about online identity (b
  • We attempt to reframe this notion in a contemporary context, by posing the question: how would Moscarda perform the mirror experiment were he alive today?
  • we speculate that a present–day Moscarda would be as concerned about the public perception of his physical persona as that of his virtual one. In other words, a Moscarda of the day would be curious to explore how he is portrayed and perceived both off–line, in the real world, and online, on social media
  • sites the basic function of a profile is to present one’s identity. A personal profile is thus the component of one’s online identity that best approximates one’s physical, public appearance.
  • t is important to differentiate between these categories because they constitute three different levels of authorship and three different mechanisms by which aspects of one’s identity are revealed.
  • This constant digital embellishment of one’s profile points to the role of the social network as a performance stage, or a “space for performing the self” [21]. Users of online social networks “perform” and construct an online identity via a constantly updated stream of text (microblogging messages, biographical notes, photo comments), videos, and images.
  • Reflecting on the importance of the photographic medium in everyday life, Susan Sontag notes: “We learn to see ourselves photographically. To regard oneself as attractive is, precisely, to judge that one would look good in a photograph.”
  • but the bulk of his social activity would have gone largely undocumented, or confined to informal discourse and gossip. The systematic documentation of Moscarda’s social whereabouts and activities (e.g., “Moscarda is now friend with ___”) together with the traces left on his profile by third parties (e.g., a wall post from a friend reading: “hello Moscarda, it was great to see you yesterday at ___!”) represents a crucial departure from the traditional ways in which one’s identity is presented to the world.
  • s beings birthed into pre–existing societal constellations, we are outfitted with ready–made scripts and roles which we can choose to adopt, perform and even improvise on.
  • In its original sense, the rubric “performative” was intended to apply to certain “illocutionary” speech acts that were neither true nor false, but “performative.
  • How would Moscarda go about enact a similar performative construction and deconstruction in today’s networked reality?
  • he could post embarrassing photos of himself or his friends, publish unusual, rude or politically incorrect comments, drastically change his profile information, publicly reveal personal secrets, or remove some of his crucial contacts. The list is potentially endless and not limited to a single social network. Modern social networki
  • Facebook is a forum in which multiple communities and societal roles necessarily meet: these days, your parents, your children, your colleagues, and your friends are all on Facebook.
  • acebook, however, allows its users a very limited range of identity maneuver. By encoding prescriptive or formulaic alternatives within its system (gender: male or female; religious views: Christian, Jewish, etc.; Political views: liberal, conservative, etc.), by slotting its users in preset geographical or associational networks, by enforcing the authenticity of user profiles, and by cloning everyone within the same spectrum of light blues and unadorned walls, Face
  • If for Butler, mimicry and masquerade form the essence of identity, then Facebook offers a padded playpen in which to explore the polyglot nature of the self, while at the same time homogenizing its adherents by excluding the radical and the troubling
  • As noted by van Kokswijk (2008), this identity proliferation does not necessarily undermine the integrity of one’s “real” identity. Rather, he contends that by having different profiles and wearing different habituses, Dida (or anyone) does not decentralize or diminish her identity; rather, she multiplies it infinitely.
  • Yet, these efforts are counteracted by the thoroughly dynamic, immediate and interactive nature of social networking sites that tacitly or often explicitly coerce their users to constantly act upon their social circles: “Unlike everyday embodiment, there is no digital corporeality without articulation. One cannot simply ‘be’ online; one must make one’s presence visible through explicit and structured actions.” [32] In this vein, most Facebook users are incessantly prompted to contact friends who they have not been in touch with lately (“Write on ___’s wall! Send her a message!”), and to browse through endless lists of suggested friends (“People you may know”), and even to provide a description of their past activities (“Add a Life Event to your Facebook Timeline”). B
  • John Fenn on 25 Apr 12
     
    Uno, Nessuno, Centomila (One, No One and One Hundred Thousand) is a classic novel by Italian playwright Luigi Pirandello. Published in 1925, it recounts the tragedy of Vitangelo Moscarda, a man who struggles to reclaim a coherent and unitary identity for himself in the face of an inherently social and multi-faceted world. What would Moscarda identity tragedy look like today? In this article we transplant Moscarda's identity play from its offline setting to the contemporary arena of social media and online social networks. With reference to established theories on identity construction, performance, and self-presentation, we re-imagine how Moscarda would go about defending the integrity of his selfhood in the face of the discountenancing influences of the online world.
  • Tara Wibrew on 03 May 12
     
    Pirandello's Six Characters in Search of an Author provides another interesting facet to this discussion. In the play, a family of characters arrive at a rehearsal-in-progress, begging for the producer, playwright, and other actors to write down and perform the family's story. The family members do not exist outside of their interactions with the rest of the family; the characters themselves cannot exist without the acknowledgement and assistance of the artists; and, despite traditional lines between real life and fiction, every family member character and "real-life" character is altered by the interaction. How much are our identities--as we experience them--dependent on others for validation? Are we performing our lives for others? At what point do we (can we) draw boundaries between spectator and performer, especially in relation to identity creation?
John Fenn

How Technology Makes Us Better Social Beings | Science & Nature | Smithsonian Magazine - 2 views

www.smithsonianmag.com/...s-Us-Better-Social-Beings.html

social media digital culture technology day4

shared by John Fenn on 24 Apr 12 - No Cached
  • Brant Burkey on 03 May 12
     
    This article points to more political engagement and social interaction using various forms of social media. But is there a qualitative difference from offline political engagement and social interaction? Tired of being the Luddite devil's advocate, but still wondering if more is being gained or lost in the translation.
John Fenn

Museum of Contemporary Photography - 1 views

www.mocp.org/...lee_nikki_s.php

NikkiSLee photography identity day4

shared by John Fenn on 02 May 12 - Cached
  • From schoolgirl to senior citizen, punk to yuppie, rural white American to urban Hispanic, Lee’s personas traverse age, lifestyle, and culture. Part sociologist and part performance artist, Lee infiltrates these groups so convincingly that in individual photographs it is difficult to distinguish her from the crowd
    • John Fenn
      John Fenn on 02 May 12
       
      obvious connection to Cindy Sherman's work, but with the added (and quite rich) element of immersion in the "real" social world...
  • Lee’s projects propose questions regarding identity and social behavior. Do we choose our social groups consciously? How are we identified by other people? Is it possible for us to move between cultures? Lee believes that “essentially life itself is a performance. When we change our clothes to alter our appearance, the real act is the transformation of our way of expression—the outward expression of our psyche.”
  • meghanadamovic on 02 May 12
     
    I'm interested in how Nikki S Lee crosses boundaries of her identity and how she can so easily move from one to the next. This is more easy for most people to do online where you don't have to physically become someone new.
  • Mary Morgan on 03 May 12
     
    It also sort of shows just how eager society is to classify and group others for their own convenience. Of course, Lee must be an amazing chameleon of an actress and participant/observant, but I am still surprised at how easily her groups will take to accepting what is essentially a deception or farce.
meghanadamovic

Now in Moving Pictures: The Multitudes of Nikki S. Lee - New York Times - 1 views

www.nytimes.com/...01kino.html

NikkiSLee identity boundaries film day4

shared by meghanadamovic on 02 May 12 - No Cached
  • Mary Morgan on 03 May 12
     
    Meghan, did you get to see this film?
caseyi

Harvard, MIT partner to offer free online courses - 1 views

www.latimes.com/...nline-20120503,0,4584045.story

day4 technology education

shared by caseyi on 03 May 12 - No Cached
  • caseyi on 03 May 12
     
    In a move that heightened competition in online education and brought more prestige to the still-fledgling field, Harvard University and MIT announced a partnership Wednesday to offer the public mainly free Internet classes.
  • caseyi on 03 May 12
     
    Heard about this on NPR today, M.I.T. and Harvard are actually starting a non-profit and have already dumped $60 million into a project they call edX, intended to "improve, not replace, the campus experience." Should turn out to be an honorable donation to the global learning community. This is an interesting move towards providing free access to quality educational information. -Another article containing a press release: Engadget Article
John Fenn

The Met's HD Broadcasts Are Changing Opera - NYTimes.com - 0 views

www.nytimes.com/...dcasts-are-changing-opera.html

met opera nytimes convergence technology

shared by John Fenn on 01 May 12 - No Cached
  • John Fenn on 01 May 12
     
    first in a series of articles exploring how the Met's longstanding & successful HD simulcasts of productions might be "changing" opera as a form...
  • caseyi on 03 May 12
     
    I knew that the Cinemark 17 in Springfield actually airs a few annual performances, so I checked today and the Italian Opera La Traviata by Verdi played at 6:30, I would have liked to have gone. This Opera will be playing at the Hult Center next December. I think its great that in remote areas such as Springfield, Oregon, people can see these high caliber performances live for a much cheaper ticket of about $20.
Tara Wibrew

Facebook Isn't Making Us Lonely - Slate Magazine - 2 views

www.slate.com/...tic_cover_story_is_wrong_.html

culture boundaries media social media facebook digital culture day5 loneliness social

shared by Tara Wibrew on 01 May 12 - No Cached
  • Tara Wibrew on 01 May 12
     
    Slate's Eric Klinenberg responds to the Atlantic Monthly's story, "Is Facebook Making Us Lonely?" His response focuses on more of the research evidence refuting some of the assertions made in Marche's original article--including some of the quotations Marche pulled from Klinenberg's book on the rise in number of people living alone. Also, participants on the most recent Slate Culture Gabfest (a weekly podcast series, which I highly recommend) discussed both the original article and response. Available for download on iTunes or streaming:  http://www.slate.com/articles/podcasts/culturegabfest/2012/04/rupaul_s_drag_race_facebook_and_loneliness_and_the_legacy_of_dick_clark_on_slate_s_culture_gabfest.html?tid=sm_tw_button_toolbar via
Tara Wibrew

Is Facebook Making Us Lonely? - Magazine - The Atlantic - 2 views

www.theatlantic.com/...8930

culture boundaries day5 media social media facebook social digital culture

shared by Tara Wibrew on 01 May 12 - No Cached
  • Tara Wibrew on 01 May 12
     
    Stephen Marche wrote this piece for the Atlantic Monthly, arguing that Facebook (used here as an umbrella term for most, if not all, social media platforms) is responsible for an increase in loneliness and a contributor to "social disintegration."
Mary Morgan

clip from Ellen show- \"You posted that on Facebook?\" - 0 views

www.hulu.com/...ow-you-posted-that-on-facebook

day5

shared by Mary Morgan on 01 May 12 - No Cached
  • Mary Morgan on 01 May 12
     
    we discussed this 5/1/12 issues of access, identity via mediations
Mary Morgan

Information Is Beautiful | Ideas, issues, knowledge, data - visualized! - 0 views

www.informationisbeautiful.net

day3

shared by Mary Morgan on 01 May 12 - Cached
  • Mary Morgan on 01 May 12
     
    5/1/12 re:mapping Inforgraphics are big now- "Ideas, issues, knowledge, data - visualized!"
  • Mary Morgan on 01 May 12
     
    the xkcd map we were discussion, navigating relationships and connections: http://xkcd.com/802/
  • Mary Morgan on 01 May 12
John Fenn

Social Media Swami, Are You A Social Media Maven? Probably Not! - 3 views

socialmediaswami.tumblr.com/...ocial-media-maven-probably-not

social social media youtube day3

shared by John Fenn on 23 Apr 12 - No Cached
  • Jonathan Lederman on 30 Apr 12
     
    My immediate thoughts are against setting standards for being a "social media maven." It seems that the abilities, standards, and etiquette contextualizing what determines a social media expert are changing so rapidly that it is difficult to set such specific questions rating expertise. I think these are good questions, but it seems the answers are either subjective or subject to change at a moments notice. For example, who says I can't upload a slick graphic containing contact info in my facebook timeline banner photo (that is, until facebook skewers this feature too)? Why is this a no-no? Unless the individual asking the question is actually referring to the content type allowable in this field .... in that case, it would be an image.
  • Mary Morgan on 01 May 12
     
    We talked about Nyan cat. It used to be quite the cred to report how long you could last looking at the "longest videos". http://www.youtube.com/watch?v=MKzqP4-0Z6M
meghanadamovic

Balance Your Media Diet - 0 views

www.wired.com/...by_media_diet

media boundaries infographic

shared by meghanadamovic on 01 May 12 - Cached
  • meghanadamovic on 01 May 12
     
    Boundaries galore--how much time do you allot to different media? 
Mary Morgan

The Secret Life of Pronouns - 0 views

secretlifeofpronouns.com/book.php

shared by Mary Morgan on 01 May 12 - No Cached
  • Mary Morgan on 01 May 12
     
    "The Secret Life of Pronouns examines how and why pronouns and other forgettable words reveal so much about us. Partly a research journey, the book traces the discovery of the links between function words and social and psychological states." Relevant due to its use of social media as a means to uncover how the use of language both affects and shapes our lives or reveals something about our personality traits or states of mind.
  • Mary Morgan on 01 May 12
     
    Also here's some fun toys to try. http://secretlifeofpronouns.com/exercises.php Sites like 750words.com are also into creating statistics/algorithms of word usages and what that "means".
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