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This article talks about how the metaphors, language, and terminology we use to describe phenomena (in this case poverty) actually impact how we act and perceive policies and reality. It calls back to ideas about knowledge being communicated via social constructions that give us one view, but may be just as accurate as a description that gives a different view or description of the same phenomena. The same language issue (particularly issues of "natural" being "good") finds its way into environmentalism. Of course, it is neither fun nor (at face value) practical to always be wary of the semantic and syntactic details of our language (coming to LC, I remember being frustrated and resistant to the insistence of some of my professors that I use "gender neutral language" in essays, rather than using "he" or "she" to refer to conceptual individuals or "mankind" to the human race) , but perhaps it matters a little more than we think. Ultimately it is hard to know exactly how our language influences the way we think and act, and the language-shaping-thinking versus thinking-shaping-language debate is alive and well. Regardless, when in a field that practices a lot of advocacy work and various forms of story telling (even the stories we tell about the history of environmentalism or certain environmental conflicts) it is something to at least consider.

Sure, its a word that can mean a lot of things, but it sure looks like the US Army is taking a more situated approach to their tactics in the coming years. They're combining many means of approaching an area or situation (special ops, disaster relief, conventional combat, etc...) and combining teams to focus on regional areas (they'll receive language training, cultural training, and even equipment specific for regions where they can develop expertise). Even their training has the "mixed up" look of situated studies: "The training will focus on what the military calls 'hybrid' scenarios, in which a single battle space may require the entire continuum of military activity from support to civil authorities to training local security forces to counterinsurgency to counterterrorism raids to heavy combat." It isn't exactly academia, but I see some similarities...

I'm going to go out on a limb here and say that Fox News isn't the go-to site for news for most folks reading this. But for the sake of debate, lets not jump right into mockery for their latest claim: the muppets are commies, and their critique of the oil industry is part of a broader leftist media anti-oil campaign that is decades old, and has indoctrinated a new generation of environmentalists. Now, I'm sure there are crazy elements to this. I think using language that implies it is some sort of organized, left-of-center conspiracy is already off the mark. BUT is there some weight to this? The left does have a lot of media dominance in its own circles, and entertainment media has its fair share. And how many movies do feature industrialists, smokestacks, and such as evil? Does the message need to be explicit? I would not be surprised to find that an analysis of many of the films and narratives we are subjected to do have a fairly reliable evil industrialist archetype. I am curious how much that shapes our perception of reality.

The Oregon Sustainability Center, to be housed on PSU campus, embodies the utopia of high-tech self-sufficiency unlike no other contemporary structure around, and may possibly be unique in the U.S. today. But at what cost? And, is this the utopia we want to pursue??

This is the topic of an article that I posted to the Symposium2011 diigo group. (http://www.nytimes.com/gwire/2010/07/07/07greenwire-bold-public-private-venture-aims-to-make-ore-c-32109.html?pagewanted=all) Originally I posted it due to it's relevance to the "future of cities" topic. Portland often comes up in discussions about progressive cities, and this is merely one more reason for it to do so. The questions you bring up here about cost and utopian attitude I think are particularly relevant to the broader question of cities and would be really interesting for us to explore further. In my discussion with Micah earlier today, for example, we talked about Portland in general being a sort of utopia. Specifically we were discussing the tendency of highly motivated and concerned people to move to Portland away from other places that might actually be in greater need of their work. I asked "what's more important: investing in a model of the ideal to generate enthusiasm and prove it can be done, or spreading efforts out to places less conducive to the changes?"

I'll say it publicly, with the hopes of getting some debate on this: I don't think you've proven it can be done if it is in the model of the ideal (operating under the assumption that most places are specifically not the ideal, and are not neccesarily conducive to the changes). Just because something can be done in an ideal place does not mean it can be spread out. I see it as more likely that when something is done succesfully in a place that is antagonistic to it, something is really right with whatever that something may be. While answers are naturally specific to the issue or solution in question (so I apologize for the vague language), I'm of the mind that a lot of the things Portland has done to make things "work" may not be easily replicated outside of Portland, as much because of structure as because of culture. This is a debate where it is particularly difficult to make broad assumptions, of course, and there will be exceptions to either and any side, but I lean towards making changes where the changes are not conducive. I welcome opposition though, I'm curious what others think coming from other regions and from Portland itself.

This is the sequel to my last post. Though still introductory in language and targeted audience (this is designed for the general public, not college students) this report does at least lead into some deeper, more fascinating, and perhaps more controversial issues. Of particular interest are: "Recycling - the right choice?," "The relativity of "basic needs," and "The making of international legislation."