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Bradley Wexler

Organizing Black America: an ... - Google Books - 0 views

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    This is from Organizing Black America, it gives information on the SCEF.
aplatonic 3

Midway Museum Store - 0 views

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    Has picture of the building in which the Sons and Daughters of Relief owned.
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Kentucky African American Encyclopedia Proposal - 0 views

  •   Throughout the state’s history Kentuckians of African descent have made notable contributions to all aspects of life. They have served in the military, constructed buildings, organized hospitals, established businesses, erected churches, formed benevolent societies, participated in athletic events, shaped the cultural landscape, entertained audiences, educated masses of school children, held political offices, and fought for respect and equality. Kentucky African American history is as diverse as the state.
  • In 1970, the Kentucky Commission for Human Rights published Kentucky’s Black Heritage
  •   In 1982, Alice Dunnigan published lengthy popular history The Fascinating Story of Black Kentuckians
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  • In 1992, the Kentucky Historical Society published the well-received two volumes History of Blacks in Kentucky authored by Marion Lucas and George Wright. 
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THE BENEVOLENT EMPIRE - 0 views

  • "Joining" church, then, was much like joining a civic club or fraternity.
  • The Benevolent Empire A complete structure of church and parachurch organizations made up what came to be called the Benevolent Empire. The Benevolent was merely an interlocking series of missionary and supporting organizations devoted to Christianizing America and the world. The Benevolent Empire grew out of early American revivalism. Revivalism stimulated church growth, particularly in America's mainline denominations and with this growth came two important concepts which in turn emphasized outreach.
  • Early American parachurch organizations had much in common. All of them are openly Christian. All of them are voluntary. Many had no ties to any single religious group; most were inter-denominational demonstrating that in spite of practical and theological differences, cooperation took place. It is significant, however, that laymen rather than the clergy directed most of these societies or organizations.
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  • The Benevolent Empire, fueled by "disinterested benevolence" and perfectionism, also pushed for various national and social reforms.
  • Other social reform efforts also began during this time. Dorothea Dix worked for reform in the care of the insane. Christians promoted penal reform in the 1830s. Elizabeth Cady Stanton and Susan B. Anthony pushed for women's rights. Horace Mann and others crusaded for free public education between 1820 and 1840. Mann belonged to the Christian Connection, a descendant of the New England Christians. A number of different reform efforts directed their attention to the "peculiar institution," American slavery.
  • The Benevolent Empire and all its inter-relationships illustrated the power of Christianity's moving tide in the early 1800s. Many thought all this labor would usher in the millennium. Timothy Smith, in his landmark book, Revivalism and Social Reform, said: The logical chronological sequence...was as follows: revivalism, reinforced by a perfectionist ethic of salvation, pressed Christians toward social duty. . . the rhetoric of the appeals for social reform. . . .
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Midway Historic Architectural Details - 0 views

  • 124 East Main - Historic Midway Museum Store Erected in 1882 as The Central Saloon by Henry Baxter Russell, a former Union soldier, this two‐story building of pleasing proportions has changed little since 1882. Around 1915 the building was purchased by the Sons and Daughters of Relief, an African American social service organization. Windows of the second level have semicircular heads and corresponding brick hoodmolds and there are decorative brackets below the wooden cornice.
aplatonic 3

Benevolent institutions, 1904 - Google Books - 0 views

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    K.F.O.S. is listed as a benevolent institution.
Big Bird

"There Was No Middle Ground": Anne Braden and the Southern Social Justice Movement - 0 views

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    This article written by Catherine Fosl, the author of "Subversive Southerner", offers another account into the life of Anne Braden. However, this journal focuses more on Anne Braden's book "The Wall Between" and what role her and her husband played in helping the Wades, a black family, move into a white neighborhood.
Bradley Wexler

Kentucky Female Orphan School, Midway, Kentucky (KY) - 0 views

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    Here is a list of names of women who attended the school. It gives dates for what years they attended. We might be able to use these names to find possible interviewees.
Bradley Wexler

Kentucky Female Orphan School 1930 History, Subscription Data at Genealogy Today - 0 views

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    This website lists names of graduates from 1853 to 1929
Bradley Wexler

SNCC-People: Ella Baker - 0 views

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    This site gives a description of who Ella Baker is and what issues and events she was a part of.
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National Women's History Project - 0 views

  • The National Women's History Project, founded in 1980, is an educational nonprofit organization. Our mission is to recognize and celebrate the diverse and historic accomplishments of women by providing information and educational materials and programs.
Randolph Hollingsworth

Minutes, SCEF Board of Directors - 1963-04-26 - Norfolk, VA - inc Bradens - 0 views

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    Anne is part of the discussion about the rejection of SCEF from the Southern Inter-Agency Conference - and how they would handle the communications with their sponsoring organizations (YMCA and SNCC). Mississippi State Sovereignty Commission, "Minutes, SCEF Board of Directors," April 26, 1963, SCRID# 99-159-0-34-1-1-1ph, Series 2515: Mississippi State Sovereignty Commission Records, 1994-2006, Mississippi Department of Archives and History.
Randolph Hollingsworth

Southern Conference for Human Welfare/Educational Fund - Oral History Interviews at Ind... - 0 views

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    5 interviews with civil rights activists in the early 1980s (Anne Braden, Virginia Foster Durr, Amelia Robinson, Fred Shuttlesworth, Frederick Palmer Weber) who discuss their involvement in the Southern Conference for Human Welfare/Educational Fund. Some of the main topics include segregation, poverty, legislation, and poll taxes. (Audiotapes, transcripts, and collateral materials housed in Weatherly Hall North, Room 122. Copies are also housed at the Indiana University Archives in Herman B Wells Library E460.) Braden interview by Linda Reed is 35 pages (90 minutes) - describes the disenfranchisement of Depression Era South and need for worker, economic and civil rights for Black Americans; discusses Congress of Industrial Organizations, House Un-American Activities Committee, Student Non-Violent Coordinating Committee, Southern Christian Leadership Conference as well as the structure of the SCEF and the Southern Patriot.
aplatonic 3

Christian Child and Family Services Association » Blog Archive » A History of... - 0 views

  •  Although a charter was procured in 1846, the orphan school did not open until Oct. 3, 1849.  Fourteen pupils were present at the formal opening.  Pinkerton remarked on the occasion:  “Let the universal church remember one of the parting sayings of her dear Redeemer to His disciples, ‘[T]he poor ye have always with you.’ He then gathered the unfortunates in His arms and laid them upon the bosom of His church.  How shall we answer to Him in the day of eternity if this sacred charge should remain neglected?” (pp. 37-38).
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This Months Issue - KentuckyLiving Magazine - Kentucky Living - 0 views

  • According to the last known history of the Kentucky Female Orphan School, written by Harry Giovannoli and published in 1930: “…for a long period prior to 1850, when a well-planned common school system was inaugurated, and in fact for many years afterward in remote sections of the State, thousands of children capable of becoming part and parcel of the bone and sinew of the Commonwealth were denied the poorest educational advantages.”
  • Females were routinely excluded and orphan girls had virtually no hope of breaking through the social barriers until the arrival of Lewis Letig Pinkerton—“the young physician, evangelist, and educator, who had surrendered promises of a brilliant professional career in another State to come to Kentucky…to preach the unsearchable blessings of the gospel to rich and poor alike.”
  • Rev. Pinkerton, minister at Midway’s first Christian Church (Disciples of Christ), dared to dream a dream of reaching out to female orphans to prepare them mainly for careers as teachers, heretofore underpaid and all too often poorly prepared. Rev. Pinkerton and other residents of the little town of Midway and Woodford County successfully waged the campaign to raise the initial funds to meet a challenge that would inspire others for the next 157 years.
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  • There’s a tradition at graduation, which connects the generations. Candles are lit and floated along Lee Branch, the little stream at the foot of Mount Hope. All those whose candles remain lighted and pass beneath the little bridge on the Pathway to Opportunity will have their wishes granted.The symbolism is important, but the reality lies in hard work, inspired administration, and a Commonwealth that understands true value.The Midway College tradition is as bright as a lighted candle for all those who strive for excellence, fountain for larger streams.
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Scriptural Because We've Always Done It! - Robertson - 0 views

  • "The first orphan home under a board of directors, and supported by churches of Christ, since the beginning of the Restoration was organized in Midway, Ky. The charter for this home, known as the Kentucky Female Orphan School, was granted by the General Assembly February 23, 1847.
  • Although the name of this institution was Kentucky Female Orphan School, it was also a home.
  • Dr. Pinkerton was interested in the education of girls it was natural that his desire to be of help to orphan girls should take the form of a school which should be to them not only a home, but also a means of education.'
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  • these men were the leaders of such forward movements as (1) Cooperative meetings; (2) Organized cooperation; (3) Bible Society; (4) Church support of Schools; (5) American Christian Missionary Society; (6) Mechanical Instrumental Music in the worship! If at any time these forward works were (or are) opposed, you are a "crank" and have a "hobby." These men of the forward movement are the kind of men brother Totty delights in being identified with; and the works of these men are the kind of works brother Totty delights in defending, according to his Advocate article.
  • "What was in the mind of Pinkerton from the beginning of his 'meditations' on the subject, and that which Parrish and Johnson and their colleagues approved, was not an 'orphanage' or an 'orphan asylum,' but a school for orphan girls equal in dignity and in its prescribed courses of study to 'any seminary or academy within the State'" (
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http://mdwc.elearnportal.com/info/info_main.cfm - 0 views

  •  Midway College, formally the Kentucky Female Orphan School was the brainchild of Dr. Lewis Letig Pinkerton, a young physician and minister of the Christian Church (Disciples of Christ). Together with James Ware Parrish, the church elder who raised the funds necessary to open the school, they joined with other progressive thinkers to launch a revolutionary educational experiment.
  •  In antebellum Kentucky, the few girls who received formal education were taught to read only because it was considered necessary for their role as mothers. When they reached adulthood, they would read the Bible to their children. Female orphans were rarely offered even this meager amount of schooling. Without education or parental support and concern, the most many could hope for was a lifetime of drudgery as a maid or laborer. The liberal arts curriculum and career preparation proposed by Dr. Pinkerton was a comprehensive solution to this tragic situation, and the benefits reached far beyond the individual girls who attended the school. Dr. Pinkerton�s dream became a reality as Midway-educated teachers went forth to share their learning with youngsters throughout the state and region.
  •  The campus and programs have grown with the school�s enrollment, yet many of the traditional ideals Midway was founded on have remained constant. The college's affiliation with the Christian Church (Disciples of Christ) remains strong and many members of the student body are active members of Christian Church congregations.
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Sara W. Mahan - Wikipedia, the free encyclopedia - 0 views

  • a progressive era social reformer, and early Democratic Party female politician from Kentucky
  • Mahan was one of the founders of the Democratic Women's Club of Kentucky. She was one of the first women to become a member of the Kentucky Democratic State Central and Executive Committee.
  • Mahan was a member of many Women's Clubs and other community organizations, including the Democratic Women's Club of Kentucky, Woman's Club of Frankfort, and the Business and Professional Women's Club.
aplatonic 3

Alice Spencer Geddes Lloyd - Wikipedia, the free encyclopedia - 0 views

  • an American social reformer who founded Alice Lloyd College in Pippa Passes, Kentucky.
  • In 1915 Alice Geddes Lloyd and her husband Arthur Lloyd moved to Knott County, Kentucky, with the goal of improving social and economic conditions
  • Their initial work involved provision of health care, educational services, and agricultural improvements to the Appalachian region,
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  • Together with June Buchanan, a native of Syracuse, New York,[4] who joined her in Kentucky in 1919, Lloyd founded 100 elementary schools throughout eastern Kentucky and opened Caney Junior College in 1923
Jamsasha Pierce

Women in Military - Lt. Anna Mac Clarke - 0 views

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    a more in depth look at Lt. Anna Mac Clarke...She is very interesting due to becoming the first black commanderof an all white regiment.
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