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Abou Salah, de son vrai nom Muwaffaq Moustafa Mohammed al-Karmush, était sur une liste du Trésor américain permettant la saisie de tous ses avoirs aux Etats-Unis. Cet Irakien de 42 ans faisait part...

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Abou Salah, de son vrai nom Muwaffaq Moustafa Mohammed al-Karmush, était sur une liste du Trésor américain permettant la saisie de tous ses avoirs aux Etats-Unis. Cet Irakien de 42 ans faisait part...

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Mike Wesch

Measuring Classroom Progress: 21st Century Assessment Project Wants Your Inpu... - 8 views

  • “21st Century Literacies” compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four “Twenty-first Century Literacies”—attention, participation, collaboration, and network awareness—that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R’s, but also how to learn, unlearn, and relearn.  Expanding on these, here are ten “literacies” that seem crucial for our discussion of “This Is Your Brain on the Internet.” •  Attention:  What are the new ways that we pay attention in a digital era?  How do we need to change our concepts and practices of attention for a new era?  How do we learn and practice new forms of attention in a digital age? •  Participation:  Only a small percentage of those who use new “participatory” media really contribute.  How do we encourage meaningful interaction and participation?  What is its purpose on a cultural, social, or civic level? •  Collaboration:  How do we encourage meaningful and innovative forms of collaboration?  Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking.  HASTAC has cultivated the methodology of “collaboration by difference” to address the most meaningful and effective way that disparate groups can contribute. •  Network awareness:  What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others?  How do you gain a sense of what that extended network is and what it can do? •  Design:  How is information conveyed differently in diverse digital forms?  How do we understand and practice the elements of good design as part of our communication and interactive practices? •  Narrative, Storytelling:  How do narrative elements shape the information we wish to convey, helping it to have force in a world of competing information? •  Critical consumption of information:  Without a filter (such as editors, experts, and professionals), much information on the Internet can be inaccurate, deceptive, or inadequate.  Old media, of course, share these faults that are exacerbated by digital dissemination.  How do we learn to be critical?  What are the standards of credibility? •  Digital Divides, Digital Participation:  What divisions still remain in digital culture?  Who is included and who is excluded and how do basic aspects of economics, culture, and literacy levels dictate not only who participates in the digital age but how we participate? •  Ethics and Advocacy:  What responsibilities and possibilities exist to move from participation, interchange, collaboration, and communication to actually working towards the greater good of society by digital means in an ethical and responsible manner? •  Learning, Unlearning, and Relearning:  Alvin Toffler has said that, in the rapidly changing world of the twenty-first century, the most important skill anyone can have is the ability to stop in one’s tracks, see what isn’t working, and then find ways to unlearn old patterns and relearn how to learn.  This requires all of the other skills in this program but is perhaps the most important single skill we will teach.  It means that, whenever one thinks nostalgically, wondering if the “good old days” will ever return, that one’s “unlearning” reflex kicks in to force us to think about what we really mean with such a comparison, what good it does us, and what good it does to reverse it.  What can the “good new days” bring?  Even as a thought experiment—gedanken experiment—trying to unlearn one’s reflexive responses to change situation is the only way to become reflective about one’s habits of resistance.
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    ""21st Century Literacies" compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four "Twenty-first Century Literacies"-attention, participation, collaboration, and network awareness-that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R's, but also how to learn, unlearn, and relearn. Expanding on these, here are ten "literacies" that seem crucial for our discussion of "This Is Your Brain on the Internet." * Attention: What are the new ways that we pay attention in a digital era? How do we need to change our concepts and practices of attention for a new era? How do we learn and practice new forms of attention in a digital age? * Participation: Only a small percentage of those who use new "participatory" media really contribute. How do we encourage meaningful interaction and participation? What is its purpose on a cultural, social, or civic level? * Collaboration: How do we encourage meaningful and innovative forms of collaboration? Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking. HASTAC has cultivated the methodology of "collaboration by difference" to address the most meaningful and effective way that disparate groups can contribute. * Network awareness: What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others? How do you gain a sense of what that extended network is and what it can do? * Design: How is information conveyed differently in diverse digital forms? How do we understand and practice the elements of good design as part of our communication and interactive practices? * Narrative, Storytelling: How do na
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Ils nous en veulent d'en avoir fini avec un régime dictatorial qui, pour nous, était le responsable du génocide et qui, pour eux, était un régime ami. La querelle d'aujourd'hui n'en est que la cont...

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Ils nous en veulent d'en avoir fini avec un régime dictatorial qui, pour nous, était le responsable du génocide et qui, pour eux, était un régime ami. La querelle d'aujourd'hui n'en est que la cont...

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Ils nous en veulent d'en avoir fini avec un régime dictatorial qui, pour nous, était le responsable du génocide et qui, pour eux, était un régime ami. La querelle d'aujourd'hui n'en est que la cont...

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Le sommet qui durera deux jours connaît la participation des leaders de 79 pays du groupe ACP, des invités etdu Lesotho représenté par le Premier ministre Pakalitha Mosisili et le ministre du Comme...

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A légard du projet de compensation, le chancelier Alistair Darling a déclaré que "le gouvernement fera tout ce qui est nécessaire pour maintenir la stabilité financière et protéger les déposants". ...

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Débouchés pharmaceutiquesEn pratique, les ARN interférents sont désormais dans la boîte à outils de base des biologistes : ils servent à comprendre le rôle et le fonctionnement des gènes que l'on p...

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Débouchés pharmaceutiquesEn pratique, les ARN interférents sont désormais dans la boîte à outils de base des biologistes : ils servent à comprendre le rôle et le fonctionnement des gènes que l'on p...

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Responsibility of Asian team's security takes By Rajeev Shukla - 0 views

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    Responsibility of Asian team's security takes By Rajeev Shukla.He asked Asian nation Cricket Board (PCB) to inform the rationale of not causation their team to The Asian nation for International Cricket Council (ICC) Twenty20.
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C'est un terrain parfait pour la prolifération de maladies", a dit Rownad Khan, adjoint au représentant de l'organisme spécialisé de l'ONU pour l'enfance. - Entonnoir administratif - A cet égard, M...

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Mike Wesch

Document View - 0 views

  • The possibility of genuine anonymity implicates both the positive value in protecting the sources of certain information as well as the danger inherent in allowing individuals to speak and write without detection. For some computer users, anonymity is merely fun and games. For other anonymous posters, however, the ability to remain unknown removes many of the layers of civilized behavior as they realize that they can escape responsibility for negligent or abusive postings.
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    The possibility of genuine anonymity implicates both the positive value in protecting the sources of certain information as well as the danger inherent in allowing individuals to speak and write without detection. For some computer users, anonymity is merely fun and games. For other anonymous posters, however, the ability to remain unknown removes many of the layers of civilized behavior as they realize that they can escape responsibility for negligent or abusive postings.
Mike Wesch

Anonymous: Still Alive - 1 views

  • Anonymity is a concept that has existed throughout history. We all know of the anonymous letter, anonymous donations to charity and the anonymous tips to police. In every case, there is no connection between the message and an identifiable individual. The message stands alone. The advantage of anonymity is that the sender is without responsibility, or rather, they are only responsible for themselves. This can be beneficial if one does not desire the attention that a controversial point of view, large donation, or revelation of important information would bring. Anonymity gives security, freedom and a lack of responsibility. Complete anonymity is difficult, indeed almost impossible, to maintain in the real world - at least if we are to interact with our surroundings.
  • On the Internet, real anonymity can be a viable option for the free exchange of ideas.
  • When no one can tell who is speaking, it is difficult, if not impossible, to connect these words with any one person. Newcomers to this culture will often encounter a harsher tone and a macabre sense of humor that can be difficult to understand. This is what emerges in the absence of an ability to tie people to their actions and words. This anonymous image board culture has spread from Japan to the Western World. On certain image board websites, users are allowed the option of being identified only as "anonymous." And it is precisely on these sites the first timid steps in "Project Chanology", a campaign to dismantle the Scientology organization, were taken.
  • ...1 more annotation...
  • Everyone can have their own reason for wishing to participate in Project Chanology's fight against Scientology. These reasons vary from the desire to save people from brainwashing and financial ruin, to the sheer unadulterated hilarity and the lulz. The only common ground that participants of Project Chanology share is that they wish dismantle the Scientology enterprise by entirely legal and peaceful means.
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L'Etat français, quand il veut, il peut être hyper-violent.Mais on croyait ses situations dépassées, non ?- Depuis des mois, on est dans des tunnels, on a du mal à discuter. Le mode d'organisation ...

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Ce n'est pas à un James Bond russe que Scotland Yard est confronté, mais littéralement au Petit Poucet, qui aurait délibérément semé ses cailloux en direction du Kremlin.Quand il y eut exécution de...

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