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This paper is concerned with the possibility that the ethical claim of the other, that sense of being bound to the other, may becoming more and more difficult to experience as information technology increasingly mediates our social being. The paper will support the supposition of Don Caputo that obligation does not emanate from codes, imperatives or moral arguments. Rather it will argue that obligation takes hold of us from within disaster. Obligation, our being bound-to, finds us when we come face to a face in disaster. The paper will argue that electronic mediation is inducing a sense of hyperreality into our world (Baudrillard). It will argue that this hyperreality is making our ethical sensibility nebulous to the point that we are not coming face to face with our obligations. An analysis of the Baring bank disaster will be used to demonstrate the point. The paper will show that Nick Leeson was in a hyperreal world in which he was not able to come face to face with the victims of the disaster. The electronic hyperreal world of financial markets, where traders deal in abstract numbers, movements on the screen, made it possible for him to look over and past the faces and proper names of the victims; their claim became diffused in the numbers on the screen, not real cash only numbers, not real people with faces and proper names, just numbers. If this supposition seems tenable what are we to do? The paper argues that we do not need more codes, imperatives or moral arguments, as such. Rather we need to keep our lives at the resolution, of faces and proper names-if obligation happens this is where it is likely to be.

Talked to Marissa Mayer this morning and tried to dig into how she really feels about selling Yahoo. Would she view it as a personal failure? "What's good for Yahoo is good for me." How is she handling low morale? "There's always going to be morale issues in a complicated situation like this, but people are resilient." Investors aren't happy she's not selling now, but a contrarian might admire her courage for not giving up, or giving in, to Wall Street

Panchatantra Tales - Tiger and the Golden Bangle | Moral Stories for Kids in English with Subtitles

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The original Tale of Anonymity? A piece out of Plato's Republic, that talks about virtue and morality.

this story is awsome and its related to pachatantra. its a moral video for kids its helps to children's good nature and they injoy alot these cartoons.

watch this video and subscribe the chennel.

Anonymous communication is seen as the cornerstone of an Internet culture that promotes sharing and free speech and is overtly anti-establishment. Anonymity, so the argument goes, ensures governments cannot spy on citizens and thus guarantees privacy and free speech. The recommendations of the American Association for the Advancement of Science's conference on "Anonymous Communication Policies for the Internet" [1] support this view. Among the findings were that "online anonymous communication is morally neutral" and that "it should be considered a strong human and constitutional right." This view is fundamentally mistaken; by allowing anonymous communication we actually risk an incremental breakdown of the fabric of our society. The price of our freedoms is not, I believe, anonymity, but accountability. Unless individuals and, more importantly, governments can be held accountable, we lose all recourse to the law and hence risk our very freedom. The following sections argue this in more detail and suggest the only real solution is more openness, not less.

Watch this incredible Panchatantra tale in English with subtitles. Learn important life lesson from the actions of the Tortoise