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Mike Wesch

A More Perfect Union (speech) - Wikipedia, the free encyclopedia - 0 views

  • Writing in The Wall Street Journal, Peggy Noonan called the speech "strong, thoughtful and important" and noted that its rhetorical style subverted the soundbite-driven coverage of contemporary news media.[41]
  • Beyond the content of the speech, some media coverage focused on the manner in which it spread through the Internet. Video of the speech "went viral," reaching over 1.3 million views on YouTube within a day of the speech's delivery.[71] By March 27, the speech had been viewed nearly 3.4 million times.[72] In the days after the speech, links to the video and to transcripts of the speech were the most popular items posted on Facebook.[72] The New York Times observed that the transcript of the speech was e-mailed more frequently than their news story on the speech, and suggested that this might be indicative of a new pattern in how young people receive news, avoiding conventional media filters.[72] Maureen Dowd further referenced the phenomenon on March 30, writing in her column that Obama "can ensorcell when he has to, and he has viral appeal. Who else could alchemize a nuanced 40-minute speech on race into must-see YouTube viewing for 20-year-olds?"[73] By May 30, the speech had been viewed on YouTube over 4.5 million times.[74] The Los Angeles Times cited the prominence of the speech and the music video "Yes We Can" as examples of the Obama campaign's success in spreading its message online, in contrast with the campaign of Republican (then) presumptive nominee John McCain.[74]
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    Writing in The Wall Street Journal, Peggy Noonan called the speech "strong, thoughtful and important" and noted that its rhetorical style subverted the soundbite-driven coverage of contemporary news media.[41]
Jessica Ice

Nameless in Cyberspace: Anonymity on the Internet by Jonathan D. Wallace - 0 views

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    Proposals to limit anonymous communications on the Internet would violate free speech rights long recognized by the Supreme Court. Anonymous and pseudonymous speech played a vital role in the founding of this country. Thomas Paine's Common Sensewas first released signed, "An Englishman." Alexander Hamilton, John Jay, James Madison, Samuel Adams, and others carried out the debate between Federalists and Anti-Federalists using pseudonyms. Today, human rights workers in China and many other countries have reforged the link between anonymity and free speech. Given the importance of anonymity as a component of free speech, the cost of banning anonymous Internet speech would be enormous. It makes no sense to treat Internet speech differently from printed leaflets or books.
Jessica Ice

Anonymity on the Internet: Why the Price May be Too High by David Davenport, Communicat... - 0 views

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    Anonymous communication is seen as the cornerstone of an Internet culture that promotes sharing and free speech and is overtly anti-establishment. Anonymity, so the argument goes, ensures governments cannot spy on citizens and thus guarantees privacy and free speech. The recommendations of the American Association for the Advancement of Science's conference on "Anonymous Communication Policies for the Internet" [1] support this view. Among the findings were that "online anonymous communication is morally neutral" and that "it should be considered a strong human and constitutional right." This view is fundamentally mistaken; by allowing anonymous communication we actually risk an incremental breakdown of the fabric of our society. The price of our freedoms is not, I believe, anonymity, but accountability. Unless individuals and, more importantly, governments can be held accountable, we lose all recourse to the law and hence risk our very freedom. The following sections argue this in more detail and suggest the only real solution is more openness, not less.
Mike Wesch

Anonymous (group) - Wikipedia, the free encyclopedia - 0 views

  • In 06/09/1998, unknown coder, Amezou-shi (Mr Amezou) opened the first Japanese floating threat BBS and called it "Amezou". Mr Amezou is a nickname and his real identity is still unknown to this day. What is known in Japan as Nanashi Warudo and it's English offspring like 4chan are direct offspring of Amezou. Floating message system introduced a system where more popular thread was "bump"ed (ageru) and unpopular thread get eliminated eventually. This has made it easier to find popular threads as well as reducing the server load of the site. Since use of BBS was still limited to techies, much of discussion centred around underground IT topics such as Warez. However as the popularity of Amezou increase, the site come to suffer increasingly from shut down as well as antonymous vandalism, which made many threads unreadable. Several posting of violent threat against Mr Amezou caused eventual shut down of Amezou. Before the site was shut down, Mr Amezou made a plea to the community to create alternative site similar to Amezou. The community responded and many refuge sites was created using the same program. One of these message board was called "2 Channel" created by Hiroyuki (Hiroyuki Nishimura). Hiroyuki named his site 2Channel as the second channel of the first, i.e. Amezou. He recruited seasoned participants as Administrators to watch out for vandalism in each board, but aside from that, the thread remained essentially unmoderated and any kind of speech was permitted. One of the main innovation of Hiroyuki was to expand general interest section of message board. Previously, most of message board thread was dominated by tech topics, with only one board assigned to "General/Off topic". Hiroyuki instead created various board for non tech topic such as discussion board for current affairs. Due to unmoderated nature of the site, 2Chanel became free-for-all, no-holds-barred discussion boards for general topic.
  • All information is treated equally; only an accurate argument will work.
  • Otaku topic was called Futaba Channel, which eventually became floating thread type image board. The English version of Futaba channel became the dominant Anonymous image board in English known as 4chan.
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    The concept of anonymous originate in 90s. Japan was relatively late embracing IT. ISDN was just about to be introduced and the whole internet was largely of underground phenomenon especially in early 90s. Many information/data posted in internet involved hacking, warez, copyrighted material, pornography including child pornography, snuff, drugs, bombs, etc as well as no-hold-barred discussion which was also common sight in USENET in English Due to lax data protection law as well as the fact that most community generated site were owned by an individual, people were still reluctant to even create avatar account. More importantly, many of these site start as a secret retreat from the owner's real life, where s/he can be away from his job, his social standing, obligation, etc. Consequently, the owner of site often remained anonymous but with a designated nickname such as Kanrinin-san (Mr/Mrs Admin). Consequently, forum which requires registration never really took off in Japan. Later, these anonymous message board including USENET, which preceded it, came to be know collectively as "Nanashi Warudo" (The World of Anonymous, Nanashi=NoName=Anonymous), which in turn was mock of "Ayashii Warudo" "The World of Suspicious/Dubious". The armature anonymous message board had number limitation, most notably the limitation of server capacity. Due to higher cost of bandwidth in 90s, dominant form of community site was text based and did not allow transfer of image. Secondly, only form fund to run the site was from the owner's day job and meagre earning from (often pornographic) banner ad. Moreover, free and open nature of anonymous nature of the posting made any community message board prone to sudden increase in traffic which result in frequent shut down of any popular message board. Moreover, the simple queing of thread in the board made it difficult to find a target thread among the crowd of thread in the board. These restriction limited the appeal of the message board to te
Jessica Ice

HELEN NISSENBAUM The Meaning of Anonymity in an Information Age - 0 views

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    Should anonymity be protected in electronic interactions and communications? Would this be a good thing for community, responsibility, free expression, political participation, and personal fulfillment? If so, when and why? These key normative questions probe the value of anonymity in our computerized society and political order. In this brief discussion, I will not directly address these important questions but will address questions that undergird them about the meaning of anonymity in a contemporary, computerized society, including: What is anonymity? And, what are we seeking to protect when we propose to protect it? Although answers to these foundational questions will not immediately yield answers to the key normative questions mentioned above, they are essential to understanding what is at stake in the answers to these questions. For, after all is said and done, we would not want to discover that the thing we have fought so hard to protect was not worth protecting after all.
scross

EatAddict: A Free Speech Blog: Reach Out and Catch Someone - 0 views

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    Anonymity for everyone via phone.
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    DramaTel. A real product for keeping "yo'self" anonymous whilst attempting to catch "playas" or to be a "playa".
Scott Girard

Judge orders Web site to unmask anonymous posters in libel case - 0 views

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    Judge wants to pursue libel case against anonymous posters after they bombard the story with 25,000+ comments - many of which vulgar and defamitory
Scott Girard

Comments Anonymous - 0 views

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    How newspaper websites are going away from allowing anonymous posters on their sites
Mike Wesch

The Postmodern Condition by Jean-Francois Lyotard. 1979 - 0 views

  • The nature of knowledge cannot survive unchanged within this context of general transformation.
  • Along with the hegemony of computers comes a certain logic, and therefore a certain set of prescriptions determining which statements are accepted as “knowledge” statements.
  • thorough exteriorisation of knowledge with respect to the “knower,”
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  • will one day fight for control of information
  • he form of value
  • Knowledge is and will be produced in order to be sold
  • New legal issues will be raised, and with them the question: “who will know?”
  • especially if it is to undergo an exteriorisation with respect to the “knower” and an alienation from its user even greater than has previously been the case
  • revealing that knowledge and power are simply two sides of the same question: who decides what knowledge is, and who knows what needs to be decided? In the computer age, the question of knowledge is now more than ever a question of government.
  • Wittgenstein, taking up the study of language again from scratch, focuses his attention on the effects of different modes of discourse; he calls the various types of utterances he identifies along the way (a few of which I have listed) language games.
  • the observable social bond is composed of language “moves.”
  • One can decide that the principal role of knowledge is as an indispensable element in the functioning of society, and act in accordance with that decision, only if one has already decided that society is a giant machine.
  • For brevity’s sake, suffice it to say that functions of regulation, and therefore of reproduction, are being and will be further withdrawn from administrators and entrusted to machines. Increasingly, the central question is becoming who will have access to the information these machines must have in storage to guarantee that the right decisions are made. Access to data is, and will continue to be, the prerogative of experts of all stripes. The ruling class is and will continue to be the class of decision makers. Even now it is no longer composed of the traditional political class, but of a composite layer of corporate leaders, high-level administrators, and the heads of the major professional, labor, political, and religious organisations.
  • This breaking up of the grand Narratives (discussed below, sections 9 and 10) leads to what some authors analyse in terms of the dissolution of the social bond and the disintegration of social aggregates into a mass of individual atoms thrown into the absurdity of Brownian motion.
  • It would be superficial to reduce its significance to the traditional alternative between manipulatory speech and the unilateral transmission of messages on the one hand, and free expression and dialogue on the other.
  • What is needed if we are to understand social relations in this manner, on whatever scale we choose, is not only a theory of communication, but a theory of games which accepts agonistics as a founding principle.
  • Rather, the limits are themselves the stakes and provisional results of language strategies, within the institution and without.
  • This, I think, is the appropriate approach to contemporary institutions of knowledge.
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