BBC NEWS | Middle East | Is that cellphone kosher? - 1 views
news.bbc.co.uk/...7636021.stm
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Kim T on 23 Sep 10The Haredi community limits their access and use of the phone and internet to protect themselves. However, this causes a separation between those who have different views on what extent the limitation should be put up to.
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Kim T on 23 Sep 10This article meets the requirements for ITGS because it mentions the three strands related to the ITGS triangle. The social and ethical significance includes the digital divide and equality of access, policies, people and machines and digital citizenship. In this article, members of the Haredi community in parts of Israel were restrained to usages of the internet and cellphones. There are a few people who do use what we consider all the normal features of the internet and cellphone but many others use "kosher" cellphones that do not allow texting, internet usage or even calling numbers that are of non-kosher cellphones. For those who use the government's internet, they have to follow the policies set up by the government's filtered internet service provider and are unable to go on many websites. Because of their limited access as well as for many youths who are given restrictions, they are on one end of the digital divide. Once they may actually have control to use the internet freely as some people may choose to do in their area, they will have to learn self control and stay within the boundaries of digital citizenship because they were not familiar to the use of IT growing up. Furthermore, the use of internet raises concern in the Haredic community and some members look down on others for using it because the internet may interfere or give them "unsafe" images against their religion, therefore relating to people and machines. All these are related to the interference for those who do business online and need access to certain websites and the government's censorship on the internet.
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Jialin C on 23 Sep 10It really makes me wonder about the things that people do because of their devotion to God and religion. However, people who need it for business should be able to surf the net without having the "urge" to do anything else but do research. Filter or no filter, it's up the person to make those smart decisions and not look up anything inappropiate other than what their top priorities are for even going online. Even if filters are installed, some people who are a whiz at computers could easily use proxies or unblock any material they want. But it's all up to the person and how strong their values and beliefs are.
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Daniell S on 23 Sep 10Dear Kim, All I have to say about this article is...WOW. I think that this article is very interesting . I didn't know that in order to sign up a child for school you would have to have a certain cell phone number in order to call the school or for the school to call you. The school also requires a certain cell phone. I think this is a little extreme to allow your child just attend the school. I also find it a little crazy to constrict the internet as well. If a child has a school assignment based on something not found in that service package, they would have to go to very far lengths to do the assignment.
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Michael M on 23 Sep 10Wow this is amazing. I have never heard of such a thing, and it intrigues me that there is such a thing as phone's influenced by RELIGION. It's new and strange to me because I can't believe a religion would take it as far as making phones with such restrictions. It intrigues me though, and it makes me very curious as to how the restrictions so many things have on childrens lives will affect them. Will they grow up like any other child or will they come out different and strange?
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Saida K on 23 Sep 10Wow, this is simply the most fascinating article I have ever read. It's interesting how the Haredi community isolates themselves from the use of technology. But of course, as times modernize, it's important to be in contact for safety reasons. This kosher cellphone is quite unique, only for the kosher stamp found in foods as well, because it's basically a smaller cellphone version of the ones that first came out. But this community surprisingly reminds me of the Amish, how they choose not to use any technology, the only difference being that Amish don't use electricity at all, where the people of the Haredi community do. But I don't think it's easy living without technology these days, now that everything is going to involve technology in the future. Like the Shift Happens Video: Did You Know 3.0 "We are currently preparing students for jobs that don't yet exist...using technologies that haven't been invented...in order to solve problems we don't even know are problems yet."
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nicholas n on 24 Sep 10This is a very interesting article, I am still shock how religion still influences some people today. It is even more shocking because in the article that I picked, the situation was exactly opposite. People and governments were demanding equality of access. I am shocked at this people are voluntarily limiting themselves from the rest of the world. I wonder in this ever evolving digital age will these traditions last for much longer?
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Elisavet M on 24 Sep 10This article exemplifies the impact that technological integration has had on the preservation of traditional customs and morality from the Jewish perspective. Interestingly technology in this case also defines a person for the strength of his or her religious commitment, for example: if one does not have a "kosher phone", then he is not to be admitted into Jewish society because he is ultimately characterized as being immodest and immoral. Restraining one's self from the magnetism of the internet and the dangers it also possesses is illustrated once one takes certain measures to signify the act of taking a stand to secure the sacredness of religion and customs. But once I began thinking about this concept, I started to change my mind gradually. I believe that yes, technology is a potential threat to one's "beliefs", but it only becomes a problem once the user allows such practices to get out of hand. We come back to the same idea: technology has become a label, something that defines us superficially in the minds of others. Just because one may not have a kosher phone, does not have to mean that that person is sending inappropriate texts to another cell phone user. Our bond of trust and reliability upon others is destroyed once we enter the position of forming inconclusive judgements based on the type of technology used and the limitations it draws.