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This growth in immigration, in turn, is changing the image of Japan from ethnically homogenous to moderately diverse. Among Tokyo residents in their 20s, 1 in 10 is now foreign-born. And Tokyo is no longer an outlier. Much of the migration is happening in small industrial towns around the country, such as Shimukappu in central Hokkaido and Oizumi in Gunma prefecture, where migrant populations make up more than 15 percent of the local population. In the mostly rural Mie prefecture, east of Osaka and Kyoto, foreign migration has reversed years of population loss.

Conservative Prime Minister Shinzo Abe has based his support for the changing immigration policy not on any humanitarian concerns but rather on pragmatic, demographic arguments. By 2050, the world population is expected to increase by 2 billion people, according to the United Nations, but Japan’s population is expected to shrink by at least 20 million. Meanwhile, the fertility rate in Japan has fallen to 1.4 children per woman, while 28 percent of the country is over 65 years old. This means that the country’s population has been dropping by around 400,000 people a year

With unemployment consistently below 3 percent in recent years, even after the pandemic, employers are increasingly raising alarms about labor shortages. Last year, for the first time in Japan’s history, there were more jobs available than the number of job seekers in all of Japan’s 47 prefectures. In a country long known for its restrictive borders, immigration is now seen as the most obvious solution to that demographic challenge.

Japan has developed a unique program of customized immigration, based on specific requests for workers from various countries

Japan custom-orders a labor force in the 14 sectors where they are most urgently needed, including nurses and care workers, shipbuilders, farm workers, car mechanics, and workers in the fishing and construction industries

given that latest bill allows an easier pathway for skilled foreign workers to apply for permanent residency and, eventually, Japanese citizenship—it may do more than simply sustain society. “More workers will try to stay here permanently,” Oguma said. “So even if the bill is not meant to change Japan, it certainly has the potential to change Japanese society in the long term.”

most of Japanese society supports the changing immigration policy. In a recent survey by Nikkei, almost 70 percent of Japanese said it is “good” to see more foreigners in the country. “The nationalist, anti-immigrant groups here only make up perhaps 1-2 percent of voters. It’s not like Europe. And they have not raised their voices about this so far,”

bilateral agreements Japan has drafted with countries such as Indonesia and the Philippines, which will allow them to send tens of thousands of care workers to Japan annually. Both countries see this as a win-win proposition. Japan gets much-needed labor, the Philippines gets an increase in foreign remittances, and many workers will eventually return, having learned new valuable skills

opposition has largely come from Abe’s left, over concerns about a lack of regulation on employers, which they fear could lead to exploitation. Many foreign workers are already forced to work overtime, receive less pay, and risk having their passports and travel documents confiscated by employers

some factories in the mostly rural Gifu prefecture have implemented segregated bathrooms and locker rooms for domestic and foreign workers

This dynamic was common in the immigration debate in Europe and the United States in the 1980s and ’90s, when pro-business conservatives often pushed for more immigrants and guest workers, while labor unions raised concerns for workers’ rights and downward pressure on wages.

The widespread xenophobia in Japan is hardly a myth. In 2010, the U.N.’s human rights experts called out Japan for racism, discrimination, and exploitation of migrant workers. Increased immigration has not changed the country’s notoriously strict asylum policies. In 2018, only 42 asylum-seekers were approved, out of around 10,000 applicants.

he said he prefers the casual xenophobia of Japan to the structural racism of America

Sooner or later, Japan may face nationwide debate on what it means to be Japanese in the 21st century. Few countries undergoing demographic shifts are able to avoid these challenges.

When South Korea accepted 500 Yemeni refugees in 2018, it created storms of protests, with street rallies demanding that the Yemenis be sent back, calling them “fake refugees.”

In early June, thousands of people participated in Black Lives Matter protests in Tokyo, which has contributed to a nationwide debate on harassment of migrants and foreigners—as well as race.

“Xenophobic nationalists are generally irrelevant in politics. If there is a backlash, it will most likely begin as a local uprising against Tokyo, a populist revolt against the central government, just as in the EU,” Oguma said. “But I don’t see it happening right now. The far-right here is too atomized, each faction want different things. So I don’t really worry about an organized uprising.”

With massive stimulus spending and a robust, universal health care system, Japan has weathered the pandemic fairly well. Unemployment in April was 2.5 percent. While there has been some anecdotal evidence of increased racist harassment of foreign workers, coupled with an emerging skepticism toward globalization and migration, Japan at the moment is one of the few countries where resentment against immigrants is not the defining feature of politics.

Former President George W. Bush explicitly stated that the United States was not at war with Islam, but nativist voices embraced the clash of civilizations narrative, and the ensuing war on “Islamic terrorism” enabled and perpetuated Islamophobia at home and abroad

while both terrorism and the coronavirus are themselves nonhuman entities, their invocation as foes has fueled dangerous xenophobia with very human consequences

one of the key lessons of the 9/11 period is the ease of viewing the military as the tool of first resort, despite its powerlessness in solving political or humanitarian problems

neither the coronavirus response nor the war on terrorism created xenophobia; rather, they exacerbated existing prejudices and inequities

another pair of post-9/11 measures that are once again on the table: an increase in what the government knows about the public and a decrease in what the public knows about the government.

Data-mining firms like Palantir already have contracts in place with the Centers for Disease Control and Prevention and the National Institutes of Health. Some U.S. analysts argue that the coronavirus vindicates the highly surveilled Chinese internet. Others have urged the adoption of tracking methods similar to those used by the government of Singapore, pointing out that U.S. governors can use post-9/11 legislation to force citizens to comply.

the 9/11 era showed that government surveillance—especially when implemented hastily—has the tendency to expand inertially. The Patriot Act’s scope grew in the years after its adoption, resulting in the mass collection of millions of Americans’ metadata (which a government oversight board later deemed not only illegal but also of minimal effectiveness in fighting terrorism). That law has also been applied well beyond its initial counterterrorism intent, including in cases of mortgage and food-stamp fraud.

The post-9/11 era was rife with anti-democratic secrecy, and today, the executive branch is again claiming emergency powers to evade accountability. Trump used the coronavirus as a pretext for suspending immigration—not for health reasons but, he claimed, to prevent competition from immigrant labor. He also decapitated the watchdog panel tasked with overseeing $2.2 trillion in economic relief and named a partisan ally to fill a critical inspector general role. In a haunting echo of the post-9/11 era’s habeas corpus debates, last month the Justice Department requested authorization from Congress to be able to detain Americans indefinitely during a state of emergency such as a pandemic.

Free flows of news and information create political pressure to make smart and life-saving decisions. Policymakers avoid corruption if they know their constituents are watching. By clamping down on hallmarks of democratic accountability, post-9/11 policies curtailed valuable liberties while making the United States less safe

is it possible that those who called for swift U.S. intervention several years ago were right all along? If the United States, NATO, the Arab League, or some combination of the above had established a no-fly zone and stood ready to intervene with ground forces, might the Assad regime have fallen quickly and spared Syria and the world this bleak and open-ended disaster?

I still believe intervening in Syria was not in the United States’ interest and was as likely to have made things worse as to have made them better. I take no pleasure in my conclusions; it would be more comforting to think that even seemingly intractable problems can be solved.I take no pleasure in my conclusions; it would be more comforting to think that even seemingly intractable problems can be solved

The Limits of Air Power. Proponents of “no-fly zones” typically exaggerate their impact and in so doing overstate the capacity of air power to determine political outcomes.

Assad’s “Gamble for Resurrection.” From the very start, a key problem in Syria was the lack of an attractive exit option for the entire Assad regime. As the titular leader of the Alawite minority that has dominated Syria since 1970, Assad and his followers saw relinquishing power as a mortal threat.

What About the Jihadis? Intervening to push Assad out faced another obvious objection: It might open the door for al Qaeda or other violent extremists. This concern also complicated proposals to arm anti-Assad forces like the Free Syrian Army. How could Washington ensure U.S. weapons didn’t end up in the wrong hands?

only thing worse than a truly awful government is no government at all

Face It: The United States Is Toxic. The ineffectiveness of U.S. training efforts and other forms of advice may be partly due to the negative opinion most people in the Middle East have of U.S. policy. America may be admired for its democracy, its achievements in science and technology, and the friendliness of its people, but U.S. Middle East policy is widely reviled.

Whose Interests Are Truly Engaged? There is a clear humanitarian interest in ending the Syrian civil war. But neither great nor minor powers typically run big risks or bear large costs for strictly humanitarian reasons.

the least bad option at this point would be a re-energized effort to end the fighting. The United States should stop insisting Assad must go, and listen carefully to the other powers with a stake in the outcome, including Russia

I don’t know if it will be possible to reconstitute a unified Syrian state; if not, then an organized and internationally supervised partition plan will have to be negotiated and implemented

the vast sums Americans have spent trying to nation-build, spread democracy, or defeat all “terrorists of global reach” inevitably left fewer resources available to help Americans at home (including the veterans of the country’s protracted wars)

the over $6 trillion spent on what Bush dubbed the “war on terror”—including the money spent on unwinnable wars in Afghanistan and Iraq—could surely have been spent helping Americans live more comfortable and secure lives at home (or merely left in taxpayers’ pockets). Add to the list the decisions to promote rapid globalization and financial deregulation, which did significant harm to some sectors of the economy and led to the 2008 financial crisis, and you begin to see why confidence in the elite has taken a hit.

there is a mountain of evidence—including the official 9/11 Commission Report—showing that what drove anti-American extremism was opposition to U.S. policy

the architects of failure are rarely, if ever, held accountable

Once back in office, they are free to repeat their previous mistakes, backed by a chorus of pundits whose recommendations never change no matter how often they’ve failed.

The United States set out to remake the world in its image, and when some parts of that world pushed back, it reacted the way that most societies do when they are attacked. Americans got scared, lashed out even more, stopped thinking clearly and strategically, and looked around for someone to blame

the Republican Party’s decision to pin its political future on gerrymandering, voter suppression, and mobilizing a shrinking base and not on trying to appeal to the median voter is surely part of the problem, too, along with the twisted soul of Trump himself

Endless campaigns abroad unleash a host of political forces—militarism, secrecy, enhanced executive authority, xenophobia, faux patriotism, demagoguery, etc.—all of them contrary to the civic virtues on which a healthy democracy depends

Seeing through the mystification of “national interests” is particularly important right now because we are told again and again that the world is entering a new age of great power conflict. Even liberals who abhor the anti-Asian xenophobia of the Trump administration appear to endorse increased confrontation with China. The consensus in Washington holds that the United States and China are headed for a new cold war, in part because their national interests are necessarily opposed.

more like petty but dangerous squabbling between two national ruling elites. The “interests” of the United States and China aren’t collective pursuits. They’re prescriptions imposed on us from above — and highly risky ones, at that.

This internationalist perspective also serves as a subtle rebuke to the anti-imperialism of fools, which carries water for repressive governments simply because they buck the United States on the international stage. We can and should critique US imperialism without falling prey to the ideology of a competitor state’s ruling class.

A wise man once noted, “The ideas of the ruling class are in every epoch the ruling ideas.” I’d say the notion of a national interest qualifies, wherever it’s asserted.

Because states often go to war out of sense of overconfidence (however misplaced it sometimes turns out to be), pandemic-induced pessimism should be conducive to peace.

even an impulsive and headstrong warmaker like Saudi Arabia’s Mohammed bin Salman has gotten more interested in winding down his brutal and unsuccessful military campaign in Yemen.

One familiar argument is the so-called diversionary (or “scapegoat”) theory of war. It suggests that leaders who are worried about their popularity at home will try to divert attention from their failures by provoking a crisis with a foreign power and maybe even using force against it. Drawing on this logic, some Americans now worry that President Donald Trump will decide to attack a country like Iran or Venezuela in the run-up to the presidential election and especially if he thinks he’s likely to lose.

This outcome strikes me as unlikely, even if one ignores the logical and empirical flaws in the theory itself. War is always a gamble, and should things go badly—even a little bit—it would hammer the last nail in the coffin of Trump’s declining fortunes. Moreover, none of the countries Trump might consider going after pose an imminent threat to U.S. security, and even his staunchest supporters may wonder why he is wasting time and money going after Iran or Venezuela at a moment when thousands of Americans are dying preventable deaths at home

states do not start wars unless they believe they will win a quick and relatively cheap victory. As John Mearsheimer showed in his classic book Conventional Deterrence, national leaders avoid war when they are convinced it will be long, bloody, costly, and uncertain. To choose war, political leaders have to convince themselves they can either win a quick, cheap, and decisive victory or achieve some limited objective at low cost. Europe went to war in 1914 with each side believing it would win a rapid and easy victory, and Nazi Germany developed the strategy of blitzkrieg in order to subdue its foes as quickly and cheaply as possible. Iraq attacked Iran in 1980 because Saddam believed the Islamic Republic was in disarray and would be easy to defeat, and George W. Bush invaded Iraq in 2003 convinced the war would be short, successful, and pay for itself.

Another familiar folk theory is “military Keynesianism.” War generates a lot of economic demand, and it can sometimes lift depressed economies out of the doldrums and back toward prosperity and full employment. The obvious case in point here is World War II, which did help the U.S economy finally escape the quicksand of the Great Depression. Those who are convinced that great powers go to war primarily to keep Big Business (or the arms industry) happy are naturally drawn to this sort of argument, and they might worry that governments looking at bleak economic forecasts will try to restart their economies through some sort of military adventure. I doubt it. It takes a really big war to generate a significant stimulus, and it is hard to imagine any country launching a large-scale war—with all its attendant risks—at a moment when debt levels are already soaring

Economic downturns can encourage war in some special circumstances, especially when a war would enable a country facing severe hardships to capture something of immediate and significant value. Saddam Hussein’s decision to seize Kuwait in 1990 fits this model perfectly:

Even conquering an oil-rich country—the sort of greedy acquisitiveness that Trump occasionally hints at—doesn’t look attractive when there’s a vast glut on the market

a sustained economic depression could make war more likely by strengthening fascist or xenophobic political movements, fueling protectionism and hypernationalism, and making it more difficult for countries to reach mutually acceptable bargains with each other

Nationalism, xenophobia, and authoritarian rule were making a comeback well before COVID-19 struck, but the economic misery now occurring in every corner of the world could intensify these trends and leave us in a more war-prone condition when fear of the virus has diminished.

launching a war has to be one of the least efficient methods available. The threat of war usually spooks investors too, which any politician with their eye on the stock market would be loath to do

The bottom line: Economic conditions (i.e., a depression) may affect the broader political environment in which decisions for war or peace are made, but they are only one factor among many and rarely the most significant. Even if the COVID-19 pandemic has large, lasting, and negative effects on the world economy—as seems quite likely—it is not likely to affect the probability of war very much, especially in the short term.

I can’t rule out another powerful cause of war—stupidity—especially when it is so much in evidence in some quarters these days

the so-called modern state—which, then, is imperial as much as national. The racialized hierarchies of empire defined the broader polity beyond the nation-state and, after decolonization, have continued to construct inequalities of citizenship within states that have only recently become national.

Scholars and practitioners of international relations must take seriously the colonial histories that were constitutive of the formation of modern states

there is no historical evidence that Western presence has ever enhanced the well-being of the previously colonized world. It took me a solid decade—and exposure to post- and decolonial approaches—to change my doctoral research question from: “When do Western actors not show up?” to “Should they be there in the first place?”

democratic governance from India to South Africa to the American South has emerged principally through the activism and agency of subaltern populations—those subjected to the hegemony of a more powerful class or group, especially colonial subjects, and those victimized by anti-Black racism and other forms of discrimination.

the global subalterns and historically marginalized peoples are the ones who have pushed the international system to adopt whatever level of democratic governance exists

The subalterns have had to rectify the contradictions of global liberalism by transforming the idea of freedom for some into the practice of freedom for all.

it is clear that many pre-colonial African polities’ activities had important international implications

International relations that do not reproduce the logic of colonialism must instead engage with ideas of repair, dignity, and even retreat.

Taking the problem of racism seriously in the field of IR means viewing it not merely as an issue of stereotypes or cultural insensitivities, but as a colonial technology of life and premature death built on ideologies of whiteness and white supremacy

The scholarly imperative is to study and question the current international system built on racial capitalism, and to imagine alternatives

race almost always operates in conjunction with other categories—such as caste, class, civilization, and, in today’s context, the racialized Muslim. The challenge for IR is to find a new language that is not confined to just one master concept or one corner of the world.

IR was born in the age of empire, and for the first few decades of its history it was explicitly occupied with questions of colonial administration and the justification of racial supremacy

Race was often viewed as the basic unit of politics—more fundamental than state, society, nation, or individual.

Though the most extravagant versions of Anglo-utopianism were exhausted by the mid-20th century, the idea that the “English-speaking peoples” are destined to play a leading role in shaping world politics has proved remarkably durable. It has resurfaced in assorted conservative visions of the so-called Anglosphere and in projects for reorienting Britain’s post-Brexit foreign policy.

the majority of what students read about in IR continues to be written by a minority of the world’s people. The presumption that all worthwhile ideas originated in the West is not only exclusionary but false

Feminist foreign policy often allows wealthy countries to focus attention on the plight of women in countries with developing economies. Wealthier countries, or developed economies, then position themselves as being better placed to respond to the challenges around gender discrimination.

A country with a feminist foreign policy often invokes its own experiences as good practice elsewhere. Yet gender discrimination is universal, and often members of minority groups within the developed economies are significantly disadvantaged by endemic racism and xenophobia

A different way of doing foreign policy that is people-led rather than state-led and emphasizes solidarity over interest is the only means toward justice for all.

what the world is witnessing today could be the third phase of cultural encounters. The pretention of Western culture to universal validity is being challenged from the angles of cultural relativism (what is valid in one society in the West was not valid in another); historical relativism (what was valid in the West at the beginning of the 20th century was not valid in the West at the beginning of the 21st); and empirical relativism (the West often failed to live up to its own standards, and occasionally those standards were better met by other societies).

This is the era of the West on the defensive.

The COVID-19 pandemic and the global protests against police brutality demonstrate that, first, the challenges to humanity transcend the territoriality of the state and the parochialism of race and, second, a transnational, if rudimentary, convergence of political sensibilities may be emerging at the grassroots level. For many around the world, the moral disease of racism needs to be confronted as vehemently as the physical disease now sweeping around the globe.

shared sensibilities could, in the long run, become a catalyst for something bigger: the creation of a truly global village that is based not on cultural hierarchy but on what Mazrui called cultural ecumenicalism—a combination of a global pool of achievements with local pools of distinctive innovation and tradition