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Ed Webb

The obliteration of Gaza's multi-civilizational treasures - 0 views

  • Cultural heritage is an essential component of a nation’s identity and carries enormous symbolic meaning, as recognized and protected by countless international conventions, treaties, and bodies. Yet Israel’s pounding of Gaza, now in its fifth month, displays a callous disregard for these testaments to the thousands of years of Gaza’s rich cultural history — to such an extent that it could amount to cultural genocide.
  • while the loss of human life is the greatest tragedy in any war, Israel’s destruction of Gaza’s physical cultural heritage achieves much the same goal: the erasure of the Palestinian people. Indeed, many of those interviewed for this article believe this is precisely why these sites are being targeted
  • “It’s challenging for experts to keep track while being in a state of displacement themselves, being targeted, and continually moving from one place to another,” Taha explained. “We have lost more than 10 antiquities experts, including four archaeologists.”
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  • The Geneva-based Euro-Med Human Rights Monitor has accused Israel of “clear intentional targeting of all historical structures in the Gaza Strip.” Gaza’s Ministry of Tourism and Antiquities stated similarly in a press release in late December: “The occupation is deliberately committing a massacre against historical and archaeological sites in Gaza City’s old town, assassinating history and the traces of civilizations that have passed through the Gaza Strip for thousands of years.”  Such destruction, whether targeted or not, is a violation of the 1954 Hague Convention, which seeks to protect cultural heritage during both peace and war
  • the ongoing destruction in Gaza is of a piece with Israel’s longstanding practices of erasure and appropriation. Eyad Salim, a historian and archaeological researcher from Jerusalem, listed several heritage sites that have been destroyed by Israeli forces since the Nakba of 1948.  “In the Palestinian villages destroyed in 1948, mosques, Islamic shrines, and heritage sites were either closed, destroyed, or converted into synagogues,” he said. “This is a long and extensive issue.”
  • “To implement its plan to build the ‘Jewish state,’ Israel faces identity, geographic, and demographic challenges,” he continued. “So it attributes [Palestinian] cities, villages, urban landmarks, fashion, food, handicrafts, and traditional industries to itself, promoting them in international fora and using them as part of its Judaizing project.” 
Ed Webb

Opinion | Noah Feldman: To be a Jew today, after Oct. 7 - The Washington Post - 0 views

  • Progressive Judaism gives expression to what it considers the biblical values of justice, equality, freedom and the like. When the Holocaust and Israel became part of this social justice theology, both had to accord with it. The Holocaust became a moral lesson of Never Again on par with the Hebrews’ slavery in Egypt. Israel became a model of aspirational redemption, a role it could play only because it was possible to imagine the Jewish state as liberal and democratic.AdvertisementStory continues below advertisementIf Israel does not embody the values of liberal democracy, however, it cannot serve as a moral ideal for progressive Jews whose beliefs mandate universal human dignity and equality. In the starkest possible terms, a God of love and justice cannot bless or desire a state that does not seek to provide equality, dignity, or civil and political rights to many of the people living under its authority.
  • Today’s Israeli Zionists sometimes think and act as though American Jewish progressives owe Israel a duty of loyalty. For Jewish progressives, however, the higher duty of loyalty is owed to divine principles of love and justice.
  • Their great-grandparents, if they were Reform Jews, had the option of de-emphasizing Israel, almost to the point of ignoring Zionism. Before the state of Israel existed, they did not need to reconcile their beliefs about Judaism as a private, diasporic religion with the aspirations of Zionist Jews. Even after the state arose, it was possible for a time to treat it as separate from Jewish thought, practice and identity.The young progressives do not have this luxury. They inherited a form of Judaism that already incorporated Israel into its theology. They do not know how to be Jews without engaging Israel. Yet the content of their broader theology — their beliefs about Jewish morality and tikkun ‘olam — make support of Israel difficult or even repugnant.
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  • young progressive Jewish critics of Israel feel an unstated connection to Israel even as they resist and reject it. They feel no commitment to the existing state. But they do feel a particular need to criticize Israel because it matters to their worldview as Jews. They cannot easily ignore Israel, as early Reform Jews ignored Zionism. So they engage Israel — through the vehicle of progressive critique. The phrase “not in our name” captures the sense of personal implication in Israel’s conduct that both marks and challenges their sense of connection.
  • progressive Judaism will have to work out its long-term attitude toward Israel. One possibility is for progressive Jews to tack away from the focus on Israel, to engage their Jewishness in other ways — familial, spiritual and personal. This would entail real theological change.But so would embracing simultaneously a God of loving social justice and a state that rejects liberal democracy.
Ed Webb

Making It Work From the River to the Sea - New Lines Magazine - 0 views

  • Israelis, enjoying vastly superior power, remain maximalist, Palestinians slightly less so. Both seek national self-determination on their own terms. But the plain reality is that they cannot both have it, because — rightly or wrongly — they both seek it in the same place. For them both to be able to achieve true and lasting national self-determination, they must do so not in 2D, cartographically, but in 3D, holographically. Say hello to nonterritorial autonomy, a long-standing but little-discussed method of managing diversity within a state by granting dispersed groups self-government on the basis of identity rather than land, while also retaining a broader structure of power sharing.
  • Overlaying two nations on one country sounds like science fiction, but that is testament to the corrosive power of the nationalist thinking that drives the two-state solution. Partition says more about the preoccupations of the chiefly American and European politicians who cling to it than it does about the aspirations or real lives of the people who will have to live in the resulting states.
  • Partition has failed almost everywhere it has been attempted. Ireland is perhaps the starkest example, but we might also consider India and Pakistan in 1947, Pakistan again and Bangladesh in 1971, Korea, Vietnam, Cyprus, Yugoslavia, Sudan and a fistful of others. Partition has perpetuated conflict and embedded trauma down the generations. Millions have died thanks to the idea that separating supposedly irreconcilable populations solves everything.
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  • Zionism fit into Balfour’s worldview of racial supremacy and the social ideal of what we would now call ethnic cleansing. Its exceptionalism also led, as the historian Avi Shlaim has written, to another key assumption — that Jews and Arabs occupy exclusive and antagonistic ethnic categories. Shlaim himself asserts the falsity of that assumption in his self-identification as an Arab Jew, as do other notable figures including journalist Rachel Shabi, academic Ella Shohat, author Sasson Somekh and art curator Ariella Azoulay.
  • while we should strongly resist the fantasy of Palestine as paradise, we should also acknowledge that, at least until about a century ago, people generally lived the daily reality of sharing limited space more or less amicably.
  • Christians can get on with Muslims. Muslims can get on with Jews. Jews can get on with Christians. Israel’s nationalist schemer Avigdor Lieberman may have told The New York Times in 2006 that “[e]very country where you have two languages, two religions and two races, you have conflict,” but decent folk need not go along with him. As much as the region’s history is marked by spasms of religiously inspired violence, it is also underpinned by long centuries of not just tolerance but productive coexistence.
  • sectarian exclusivity is not a Middle Eastern ideal. It is European.
  • a group of European Jewish journalists and political pundits, seeking safe havens, borrowed from evangelical Christian millenarianism to promote the novel idea that Jews were a nation and so deserved self-determination in a state of their own.This was political Zionism, an ideology contrasting sharply with the spiritual longing for Zion expressed in Jewish liturgy, and it emerged in a vicious era. Civilization was understood to be an achievement of white Europeans. Its apogee, the summit of human enterprise, was the advanced ability of white people to create nation-states. They governed best, and it was the natural order for everyone else to be governed.
  • Arthur Balfour — famed for endorsing Zionism on behalf of the British government in 1917 — was able to glide effortlessly from stating that “the white and black races are not born with equal capacities” to the idea that a Zionist state in Palestine would “mitigate the age-long miseries created for Western civilization by the presence in its midst of a Body [the Jews] which is alien and even hostile.”
  • A yearning for justice — for universal civil, political and human rights under the rule of law — is what drives the one-state solution.
  • the past few years have seen a shift in Palestinian opinion away from older generations’ lingering trauma around lost land to a new focus on attaining equality of rights wherever grossly unjust conditions prevail under Israeli control.This has illuminated a long-standing slogan of liberation: “From the river to the sea” (with or without “Palestine will be free” appended). Some — wildly mistaken — choose to interpret the sentiment as genocidal, a call for the erasure of Jewish presence. Public prosecutors in Germany even tried (and failed) to criminalize it.The phrase is not new: It has been said for 60 years or more by Palestinians and Israelis alike who oppose the reality of partition
  • Faced with such absurd cruelty, “From the river to the sea” is simply a plea to be rid of it. It seeks to sweep away the divisions, to reclaim equality. It is an uncomplicated rejection of Israel’s laws of classification and segregation and an assertion of the most basic right to dignity in one state. It highlights that partition represents calamitous political failure.
  • Even with land swaps and other adjustments taken into account, supporting a “solution” that hands four-fifths of the available territory to one party seems naive at best.
  • as the lawyer and Jerusalem expert Daniel Seidemann has identified, a minimum of 200,000 Jewish Israelis would have to be displaced from the West Bank in order to ensure the territorial viability of a Palestinian state. Short of a land incursion by international forces and a yearslong deployment of peacekeeping troops, such an operation is inconceivable.
  • When “safe passage” across the 30 miles separating Gaza from the West Bank was written into the Oslo II agreement, dreamers advocated all kinds of schemes for bridges, tunnels, corridors, roads and rail lines. Israel’s Prime Minister Ehud Barak proposed an elevated highway in 1999, and 20 years later U.S. President Donald Trump imagined a tunnel. Either is achievable in terms of engineering. Neither is viable in terms of security.
  • Two million Israeli citizens, roughly 20% of the population, are Palestinian Arabs. Some, or many, might accept citizenship in a partitioned Israeli state, were it to be offered. But an offer is by no means certain. If — as many in Israel want — the new state decides it has no room for Arabs, are these millions to be driven across the border into Palestine, as Muslims and Hindus were driven across the newly drawn India-Pakistan border in 1947?
  • Inasmuch as any state has a right to exist, Israel and Palestine are on an equal footing. We can consign them to unending battles over ownership of every pebble, or we can enable both to exist simultaneously in the same space — to coexist.
  • Coercion is going to be essential. In Northern Ireland in the 1990s, public weariness with fighting helped pave the way for agreement. Today, though, Palestinians and Israelis remain as determined as ever. We, the outside world, must therefore demand accountability and force a sustainable resolution
  • Nathan Thrall wrote compellingly in his 2017 book “The Only Language They Understand” about how every peace proposal has failed because, ultimately, Israel has always preferred the status quo to any other outcome. Two-state solutions would also favor Israel, on land area alone. So, for the sake of peace, we must worsen the status quo for Israel — and if the U.S. continues to refuse to impose sanctions, and the Gulf kakistocrats continue to offer deals on arms and tech, that means we must erase the Green Line.
  • Some visions of a single state between the river and the sea belong to the extremists, plotting ethnic cleansing to rid “us” of “them” once and for all; the power asymmetries mean that Israeli eliminationists, who promote annexation and demographic engineering to perpetuate Jewish supremacy, enjoy far more traction than their counterparts in southern Lebanon and Tehran. But a politically viable, morally acceptable one-state solution does not involve driving anyone into the sea.
  • Ethnic and cultural diversity is a core human good. It is moral, it benefits societies, it boosts economies, and it is worth supporting. Nonterritorial autonomy would do what the judgment in Brown v. Board of Education did: It would enable Israelis, Palestinians and the many other minorities to be integrated for the good of all whether they like it or not, protected from themselves and one another, represented by their own linked administrations, governed within a single territory. It is progressive. It takes us from zero-sum to win-win.
Ed Webb

UAE restricts US ability to launch retaliatory airstrikes against Iran proxies - POLITICO - 0 views

  • Some Arab countries, including the United Arab Emirates, are increasingly restricting the U.S. from using military facilities on their soil to launch retaliatory airstrikes on Iranian proxies
  • The U.S. has long deployed thousands of troops at facilities in the UAE, Kuwait, Oman, Qatar and elsewhere in the Middle East, and the Arab countries’ role in supporting U.S. military activities has come under intensified scrutiny since the Israel-Hamas war that erupted in October.
  • Certain Arab countries are restricting access to basing and overflight for the assets participating in these retaliatory strikes, the official said. It’s not clear how many countries are taking this action.The reason the UAE in particular is doing this, per one of the Western officials, is “they don’t want to appear like they’re against Iran and they don’t want to appear too close to the West and Israel for public opinion reasons.” The UAE has in recent years also raised concerns about increasing attacks from the Houthis in Yemen. The rebel group has previously launched missiles into the UAE.
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  • The UAE is home to Al Dhafra Air Base, which hosts dozens of U.S. aircraft involved in operations across the region, including fighter aircraft and reconnaissance drones such as MQ-9 Reapers.In October, U.S. F-16 fighter jets carried out retaliatory strikes against two facilities in eastern Syria used by Iran’s Islamic Revolutionary Guard Corps and its proxies. Although the Pentagon at the time did not disclose where the aircraft came from, Al Dhafra is one of the closest facilities in the region that typically hosts F-16s.
  • soon after the October strike, the Pentagon stopped publicly disclosing many of the aircraft types used in subsequent retaliatory operations against Iranian proxies.Meanwhile, strikes on the Houthis since January have been conducted by U.S. Navy F/A-18 fighter jets from the nearby aircraft carrier USS Dwight D. Eisenhower, which is in international waters.
  • Overflight access in the region has been mired in problems in recent years because of the fighting in Yemen. The Federal Aviation Administration previously issued a warning about operating aircraft over the Persian Gulf and the Gulf of Oman.
Ed Webb

Iran says US strikes are a 'strategic mistake' - 1 views

  • Iran's foreign ministry said the strikes on Iraq and Syria "will have no result other than intensifying tensions and instability in the region".Earlier, Iraq said the US retaliatory strikes would bring "disastrous consequences" for the region.At least 16 people, including civilians, were killed as a result of the strikes, Iraqi officials said.A spokesman for Iraq's prime minister said the strikes were a "violation" of his country's sovereignty and that they would impact "the security and stability of Iraq and the region". While Syria said the US "occupation" of Syrian territory "cannot continue".
  • There have been no strikes on Iranian soil.
  • Iran has denied any role in the attack on the US base, saying it was "not involved in the decision making of resistance groups".A spokesperson for Iran's foreign ministry said US strikes on Iraq, Syria and Yemen "merely provide for the goals of the Zionist regime", referring to US ally Israel.
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  • Russia has called for an "urgent" meeting of the UN Security Council "over the threat to peace and safety created by US strikes on Syria and Iraq"
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    I thought this article had two very important themes. It is odd how Iraq is ok with Iran violating its sovereignty by fomenting terrorism within Iraq. Iraq, however, is not ok with the U.S. retaliating against these strikes. It was also ironic that Russia called an emergency meeting to discuss the U.S. threat in the region. Russia is likely trying to further assert its power in the region, as well as support Syrian allies. It is also possible that Russia could be moving to push its influence in the UN to distract from failures in Ukraine.
Ed Webb

How war destroyed Gaza's neighbourhoods - visual investigation | Gaza | The Guardian - 0 views

  • Using satellite imagery and open-source evidence, the investigation found damage to more than 250 residential buildings, 17 schools and universities, 16 mosques, three hospitals, three cemeteries and 150 agricultural greenhouses.Entire buildings have been levelled, fields flattened and places of worship wiped off the map in the course of Israel’s war against Hamas in Gaza, launched after the Hamas attack on Israel on 7 October.The destruction has not only forced 1.9 million people to leave their homes but also made it impossible for many to return. This has led some experts to describe what is happening in Gaza as “domicide”, defined as the widespread, deliberate destruction of the home to make it uninhabitable, preventing the return of displaced people. The concept is not recognised in law.
Ed Webb

UNRWA pronounced guilty until proven innocent. Palestinians pay the price. - 0 views

  • The US-led response to the allegations bolsters a long-standing Israeli campaign against UNRWA that is as much an integral part of a broader policy to undermine Palestinians’ refugee status as it may be based on legitimate concerns.Israel hopes to undermine Palestinians’ insistence on the right to self-determination and an independent state by depriving many of them of their refugee status that dates to Israel’s creation and the 1948 and 1967 Middle East wars.To be sure, UNWRA defines as refugees not only those Palestinians who fled the wars, but also their descendants, now in their fourth generation. In doing so, the agency has a vested interest in maintaining their status, which is not to diminish Palestinian rights.“Israel has been building a case against UNRWA for a long time… Regardless of the veracity of the charge, the decision to go with this news…seems like an attempt to distract from the ICJ ruling on genocide in Gaza,” said International Crisis Group Israel analyst Mairav Zeinszon.
Ed Webb

Derek Penslar, Harvard Jewish studies professor controversy: This typifies what's broken in antisemitism debates. - 1 views

  • There is no set of credentials that can prevent a person who is earnestly trying to do work in this space from getting sucked into the politicization and, yes, weaponization of antisemitism
  • when fact and understanding and nuance of the issue are all considered secondary, what gets sacrificed isn’t just an individual’s career or standing or time, but comprehension of the actual issue that is antisemitism.
Ed Webb

Arab Public Opinion about the Israeli War on Gaza - 0 views

  • a sample of 8000 respondents (men and women) from 16 Arab countries
  • 97% of respondents expressing psychological stress (to varying degrees) as a result of the war on Gaza. 84% expressed a sense of great psychological stress.
  • 54% of respondents relied on television, compared to 43% who relied on the internet
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  • While 67% of respondents reported that the military operation carried out by Hamas was a legitimate resistance operation, 19% reported that it was a somewhat flawed but legitimate resistance operation, and 3% said that it was a legitimate resistance operation that involved heinous or criminal acts, while 5% said it was an illegitimate operation
  • 69% of respondents expressed their solidarity with Palestinians and support for Hamas, 23% expressed solidarity with Palestinians despite opposing Hamas, and 1% expressed a lack of solidarity with the Palestinians
  • 92% believe that the Palestinian question concerns all Arabs and not just the Palestinians
  • 94% considered the US position negatively, with 82% considering it very bad. In the same context, 79%, 78%, and 75% of respondents viewed positions of France, the UK, and Germany negatively. Opinion was split over the positions of Iran, Turkey, Russia, and China. While (48%, 47%, 41%, 40%, respectively) considered them positively (37%, 40%, 42%, 38%, respectively)
  • About 77% of respondents named the United States and Israel as the biggest threat to the security and stability of the region
  • 82% of respondents reported that US media coverage of the war was biased towards Israel
  • a near consensus (81%) in their belief that the US government is not serious about working to establish a Palestinian state in the 1967 occupied territories (The West Bank, Jerusalem, and Gaza)
  • this percentage is the highest recorded since polling began in 2011, rising from 76% at the end of 2022, to 92% this year
  • In Morocco, it rose from 59% in 2022 to 95%, in Egypt from 75% to 94%, in Sudan from 68% to 91%, and in Saudi Arabia from 69% to 95%, a statistically significant increase that represents a fundamental shift in the opinions of the citizens of these countries
  • Arab public opinion is almost unanimous in rejecting recognition of Israel, at a rate of 89%, up from 84% in 2022, compared to only 4% who support its recognition. Of particular note is the increase in the percentage of those who rejected recognition of Israel in Saudi Arabia from 38% in the 2022 poll to 68% in this survey
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