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Women refugees from Syria are being sexually harassed by employers, landlords and even aid distributors in Lebanon, reported Human Rights Watch Nov. 27, 2013. The organization “interviewed a dozen women who described being groped, harassed and pressured to have sex.” According to Dima, young Syrian women are facing the same difficulties in Turkey, including early marriages, abuse and even prostitution. She personally knows of many Syrian girls who were forced to marry older Turkish men for money. This mainly happens in families where there is no father or older brother to support them financially. Young Syrian women, therefore, are becoming the most vulnerable citizens, many of them having lost everything during the war and struggling to survive. Although Turkey is arguably one of the best countries to be a Syrian refugee, gender-related problems are on the rise, a female employee of the International Rescue Committee (IRC) in Turkey, who wished to remain anonymous, told Al-Monitor. “Especially in the camps and in villages, women are suffering. A lot of 15- or 16-year-olds are forced to marry because it provides financial stability and protection," she said. “Parents think that this is the best option, but in fact it causes a lot more problems, because they don’t know the future husband that well." She also mentioned that because of the lack of room inside refugees' houses and tents, domestic violence, including sexual violence, is rising as well. She has heard about several recent cases of men abusing their wives and older brothers sexually harassing their sisters.

Early and forced marriages are happening in all the neighboring countries where Syrian refugees are seeking safety. However, it is also part of their traditions to marry early, the United Nations reported. A study concluded that 44% of Syrian refugees identified the normal age of marriage for girls between 15 and 17 years. For example, in camps like Za’atari, in Jordan, girls as young as 14 are being married off, fearing attacks in the world’s second-largest refugee camp.

Most of the young Syrian refugees marry out of a sense of duty to their parents. The parents are struggling to cope financially with immense hardships caused by the war, and the daughter sacrifices herself by agreeing to marry.  “In Syria, I would have never allowed it. But here … Well, it is really hard to be a Syrian woman over here," Zeina said. The sense of humiliation for Syrian families struggling to survive is inescapable. “Please don’t judge us," Zeina pleaded.

920s, has undergone reform, especially with respect to its procedural elements. Legal prohibitions preventing women's equal access to and representation in the judiciary have been lifted, and social taboos that have restricted their access to certain professions have been broken. At the same time, increasing poverty and hardship have taken their toll on women and their families, limiting their choices and reducing their opportunities to assert their rights.

According to Article 40 of the constitution, all citizens are equal, irrespective of race, ethnic origin, language, religion, or creed.[4] Article 40 does not explicitly mention gender, but it is commonly interpreted as protecting women from discrimination. In 2007, Article 62 was amended to call for minimum representation of women in the parliament, opening the door for the establishment of a quota (see "Political Rights and Civic Voice").

cent legislative reforms, women do not enjoy the same citizenship rights as men. The parliament amended the nationality law in 2004, allowing the children of Egyptian mothers and foreign fathers to obtain Egyptian citizenship, but the law still prohibits such children from joining the army, the police, and certain government posts

a major new survey by Pew Research Center also finds deep divisions in Israeli society – not only between Israeli Jews and the country’s Arab minority, but also among the religious subgroups that make up Israeli Jewry.

Nearly all Israeli Jews identify with one of four categories: Haredi (commonly translated as “ultra-Orthodox”), Dati (“religious”), Masorti (“traditional”) or Hiloni (“secular”)

secular Jews in Israel are more uncomfortable with the notion that a child of theirs might someday marry an ultra-Orthodox Jew than they are with the prospect of their child marrying a Christian

After Serekaniye’s family was forced to resettle farther south, she surprised her mother in late 2020 by saying she wanted to join the Women’s Protection Units (YPJ). The all-female, Kurdish-led militia was established in 2013 not long after their male counterparts, the People’s Protection Units (YPG), ostensibly to defend their territory against numerous groups, which would come to include the Islamic State (Isis). The YPG have also been linked to systematic human rights abuses including the use of child soliders.

Serekaniye’s mother argued against her decision, because two of her brothers were already risking their lives in the YPG.But Serekaniye was unmoved. “We’ve been pushed outside of our land, so now we should go and defend our land,” she says. “Before, I was not thinking like this. But now I have a purpose – and a target.”

the Mala Jin centres have handled thousands of cases since they started, and, though both men and women come in with complaints, “always the woman is the victim”.A growing number of women visit the Mala Jin centres. Staff say that this doesn’t represent increased violence against women in the region, but that more women are demanding equality and justice.

Abramovich is perhaps the most visible of the “oligarchs” surrounding Putin, who are widely perceived as extensions of the Russian president and keepers of a vast fortune that is effectively under the Kremlin’s control. Much of this wealth was extracted from Russia’s enormous energy and mineral resources, and is now stashed in secret bank accounts in the Mediterranean and the Caribbean, in empty mansions and condos from London to Manhattan to Miami, and in yachts and private jets on the French Riviera.

as much as 60% of Russia’s GDP is offshore

The reserved, gray-bearded Abramovich is notoriously litigious toward critics who seek to detail his close ties to Putin. Last year, he successfully sued the British journalist Catherine Belton, who claimed in her 2020 book Putin’s People that the Russian president dictated Abramovich’s major purchases, including his decision to buy Chelsea. He also extracted an apology from a British newspaper for calling him a “bag carrier” for the Russian president.

Diplomats and analysts say there is no evidence as yet of formal links between al Qaeda and the Sinai militants - made up of Bedouin aggrieved at their treatment by Cairo, Egyptians who escaped prisons during last year's uprising against Hosni Mubarak, and Palestinians from neighboring Gaza.

They blend a toxic mix of smuggling, gun-running and human trafficking with the "takfiri" ideology of al Qaeda - which declares all Muslims who do not follow their purist, Salafist interpretation of Islam as "kafirs" - infidels. Crime and religion are soldered by ferocious opposition to Israel.

"Our ammo is over and we don't know where we are."

al-Qadhafi has sought to promote the status of women and to encourage them to participate in his Jamahiriya project

e directly challenged the prevailing conservatism in Libya, though his regime at times has struck a conciliatory tone with the Islamist political opposition and the conservative populace at the expense of women's rights

al-Qadhafi has pushed for women to become equal citizens and has introduced legislation aimed at reducing discrimination between the sexes.

Syrians have shown relentless ingenuity in adapting to every stage of a horrendous conflict, salvaging remnants of dignity, solidarity and vitality amid nightmarish circumstances

The decimation of Syria’s male population represents, arguably, the most fundamental shift in the country’s social fabric. As a generation of men has been pared down by death, disability, forced displacement and disappearance, those who remain have largely been sucked into a violent and corrupting system centered around armed factions

80 of the village’s men have been killed and 130 wounded—amounting to a third of the male population aged 18-50. The remaining two-thirds have overwhelmingly been absorbed into the army or militias

in Somaliland, there is never any question that you are in a real country. After all, the place has all the trappings of countryhood. When I arrived at the airport, a customs officer in a Somaliland uniform checked my Somaliland visa, issued by the Somaliland consulate in Washington DC. At the airport, there was a Somaliland flag. During my visit, I paid Somaliland shillings to drivers of cabs with Somaliland plates who took me to the offices of ministers of the Somaliland government

according to the US Department of State, the United Nations, the African Union and every other government on Earth, I was not in Somaliland, a poor but stable and mostly functional country on the Horn of Africa. I was in Somalia

Unlike South Sudan before its independence, Somaliland’s claim for statehood is based not on a redrawing of colonial borders, but an attempt to re-establish them. Unlike Taiwan, it is shackled not to a richer, more powerful country, but a poorer, weaker one. Unlike Palestine, its quest for independence is not a popular cause for activists around the world

the Black Lives Matter (BLM) movement, most observers agree, has not triggered a major debate on racism or police violence against black Africans within the Maghreb region itself.Only Tunis saw a small demonstration in early June of around 200 locals and foreigners, at the call of the association Mnemty.The protest was "a message for African Americans from Mother Africa to say 'We are with you'," said its leader, Saadia Mosbah, a dark-skinned Tunisian.

a long-standing culture of silence about race.

"We have to wage a permanent struggle against these verbal abuses," said Algerian sociologist Mohamed Saib Musette."Some Algerians forget that they themselves are Africans." Interracial marriages are rare in North Africa, he said, and "very few TV stars, civil servants or political leaders are dark-skinned".

In Qatar, the country with the highest per capita carbon emissions in the world and the biggest producer of liquid gas, the outdoors is already being air conditioned.

In the United Arab Emirates it is estimated that the climate crisis costs £6bn a year in higher health costs. The salinity of the Gulf, caused by proliferating desalination plants, has increased by 20%, with all the likely impact on marine life and biodiversity.

The Middle East is warming at twice the rate of the rest of the world. By the end of the century, if the more dire predictions prove true, Mecca may not be habitable, making the summer Haj a pilgrimage of peril, even catastrophe

Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.

Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.

Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies