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took as its model another such deal between Turkey and Romania in 1936 as well as the better-known Greek-Turkish population exchange of 1923

Forced processes of homogenization are still part of the repertoire of nation-state building, and continue to shape our understanding of world order. Muslim presence in the southeastern periphery of Europe likewise continues to be viewed as problematic and even dangerous: As Piro Rexhepi observed in the book “White Enclosures,” their integration continues to be desirable for security but impossible racially.

Focus on religious identity allowed for a formal incorporation of these rather diverse populations into the Turkish national body. The asylum policy and the settlement laws defined migrants as Turks and those “affiliated with Turkish culture” to encompass all the Slav, Albanian and Greek Muslims, making Turkey­­ a safe haven for Muslim minorities fleeing oppressive regimes.

Dispossession, expulsions and massacres of diverse Muslim populations were already a grim reality of nation-building in southeastern Europe in the 19th century, when Greece, Montenegro, Serbia, Romania and Bulgaria were carved out of Ottoman provinces. In fact, the conquests of Ottoman Europe after 1699 normalized expulsion and compulsory conversion of local Muslims in the lost territories

During the Balkan Wars (1912-1913) Serbia, Montenegro, Greece and Bulgaria invaded the remaining Ottoman territories in Europe. Within several months, an estimated 1 million Muslims vanished, murdered and expelled from the regions taken over by these states. The shocking magnitude of the violence, which continued into World War I, made many Muslims wary of their future in the new nation-states and incited migration to the Ottoman Empire, itself in the midst of conflict.

19th-century definitions of South Slavic brotherhood envisioned Slav Muslims as potentially assimilable, distinguishing between “the Turks” as the non-Slavic Ottomans and “our Turks,” that is, Slav Muslims

so-called reform also included the vast properties of the Islamic pious endowments. Schools, mosques and Sufi lodges lost the land and incomes that were used to operate educational, religious and community services. Some land appropriations were symbolic: The 15th-century Burmali Mosque that visually defined Skopje’s main thoroughfare was simply torn down

In the 1920s, Catholic missionaries working in neighboring Kosovo, a former Ottoman province inhabited by Albanian Muslim and Christian populations and similarly incorporated into Southern Serbia, sent reports of massacres, assassinations, imprisonment and forced labor in a memorandum to the League of Nations, receiving no response.

Ivo Andric, an admired novelist and Yugoslav Nobel laureate, was also one of the highest-ranking Yugoslav diplomats in the interwar period. Eager to finalize the population transfer agreement with Turkey, he advised the government in Belgrade that Turkey was not only interested in the small group of ethnic Turks in Yugoslavia but also populations akin to Turks in their “mentality.” Repeating a constant theme in almost all of Andric’s novels, Muslims were described in his diplomatic correspondence as alien to the Balkans. For Andric, they were “Turks leftover in the territories of our Kingdom.”

over 2,000 Bosnians were settled along with Greek Muslims in the town of Izmir.

Turkish officials, faced with the constant influx of migrants, pursued agreements with the Balkan states that would offset the costs of migrant settlement. The 1934 Balkan Pact included minority clauses that allowed Turkish citizens to sell their properties in their former homelands. Turkish administrators also considered requesting an estimated payment from the Balkan nation-states to match the value of the properties that Balkan Muslims were forced to leave behind.

The Turkish Republic saw population growth as beneficial for economic development and national defense in the long term, as it worked to populate its eastern and western borderlands. Moreover, many of Turkey’s early administrators, as migrants and children of migrants themselves, understood these new waves of migration from a personal perspective.

Laws barred those speaking languages other than Turkish from settling in groups and limited the “foreign” presence to no more than 10% of a municipality, though the realities of the period frequently made these laws impossible to execute. The locals took on much of the burden of helping newcomers, begrudgingly sharing public resources. At the same time, the immigrants provided necessary manpower and introduced new methods in agriculture and certain industries. While Balkan languages largely disappeared with the following generation, enduring legacies, such as Balkan cuisine and music evoking the most personal memories of exile, acquired a place in the Turkish national heritage.

Today, no official recognition of the violent policies of “unmixing” exists, and barely anyone has heard of Yugoslavia’s attempted population transfer of 1939.

the international community’s preferred solutions to “ethnic conflicts” in Bosnia-Herzegovina and Kosovo remain equally tied to principles of nationalist homogenization and demarcation. A century after the foundation of modern Turkey and the first Yugoslavia, the legacies of that era’s mass migration and state violence persist.

This cynical agenda is driven by the fear of losing “NATO partner Turkey” to Russia. In addition, Europeans have been avoiding jeopardizing their economic interests in Turkey and are fearful of placing their refugee deal with Ankara at risk.

the systems Erdoğan and Putin have crafted disregard the rule of law and supersede it with one-man rule, as they both have surrounded themselves by oligarchs and yes-men. Both countries are undemocratic, their elections neither free nor fair,  their regimes pushing narratives and pursuing actions that are irredentist, revisionist and bellicose

In Turkish-occupied northern Syria, the Kurdish language is banned in official institutions and schools and replaced by Turkish, much like in occupied Ukrainian land, where Russian has ousted the Ukrainian and Turkish Tatar languages.

Appeasers fail to understand that Western standards, values and principles are obstacles to the functioning of these regimes

they cannot be engaged through values and rules-based approaches but need to be treated as what they are — security threats.

Saudi Arabia cut diplomatic ties with Iran in 2016 after the Saudi Embassy in Tehran was attacked and burned by Iranian protesters, angered by the kingdom’s execution of prominent Shiite cleric Sheikh Nimr Baqr al-Nimr. The cleric had emerged as a leading figure in protests in Saudi Arabia’s Eastern Province, a Shiite-majority region in the Sunni-majority nation.

Tensions reached new heights in 2019 after a wave of Houthi drone attacks on Saudi oil facilities, knocking out half of the kingdom’s oil output. At the time, U.S. officials said they believed the assault was launched from Iranian territory. Tehran denied involvement.

Yemen has enjoyed a rare reprieve from fighting since last April, when a United Nations-sponsored truce went into effect. Though the truce expired in October, the peace has largely held, and back-channel talks between the Houthis and the Saudis have resumed.Story continues below advertisementThese negotiations “are also a reflection of Saudi-Iranian rapprochement,” said Maysaa Shuja al-Deen, a senior researcher at the Sanaa Center for Strategic Studies.

The Yemeni Embassy in Washington responded defiantly to Friday’s announcement, tweeting that “The rogue Iranian regime is still sending lethal weapons to the terrorist Houthi militia in Yemen, and the Yemeni embassy in Tehran is still occupied.”

The Houthis, meanwhile, appeared to approve of the agreement. “The region needs the restoration of normal relations between its countries, so that the Islamic nation can recover its security lost as a result of foreign interventions,” spokesman Mohamed Abdel Salam tweeted.

Iran and Saudi Arabia had been exploring a rapprochement since 2021, participating in talks hosted by Iraq and Oman.

“Facing a dead end in nuclear negotiations with the United States, and shunned by the European Union because of its arms exports to Russia … Iran has scored a major diplomatic victory,” said Ali Alfoneh, a senior fellow at the Arab Gulf States Institute in Washington.

China’s well-publicized role in the deal was probably intended to send a message to major powers, including the United States, “that the hub for the Middle East is shifting,”

Beijing has largely avoided intervening politically in the Middle East, focusing instead on deepening economic ties. China is the largest importer of energy from the region, and “there is a lot of interest” among major players including Saudi Arabia and Iran in securing long-term access to Chinese markets

“China has truly arrived as a strategic actor in the Gulf,”

saving Egypt’s coral reefs will require greater action, likely from world powers

A 2019 study found that climate change could cost Egypt as much as 95 percent of its revenue from tourism to the coral reefs, so world powers will likely have to come up with millions or even billions of dollars more. Egypt hardly finds itself alone. In the first half of 2022, the government debt of Jordan—home to its own prized set of coral reefs in the Gulf of Aqaba—reached $41 billion, 88.4 percent of the kingdom’s gross domestic product. Meanwhile, in Tunisia, coral reefs near the resort destination of Tabarka appear set to suffer as climate change batters the country and the Tunisian economy falters, depriving authorities of the funds necessary to fund marine conservation.

pairing debt relief with marine conservation, as well as more general measures for environmental protection and climate change mitigation, a boon for Egypt, Jordan, Tunisia, and other coral-rich countries in the Arab world

Owing to its small population of roughly 300,000 citizens, Qatar relies heavily on migrant workers. When it won the World Cup bid, it employed a labor system called kafala. Under kafala, migrant workers, mostly seeking to leave impoverished conditions elsewhere, have to pay exorbitant recruitment fees and cannot change jobs without the consent of their employer. The system led to rampant abuses that included wage theft and unsafe working conditions, ultimately resulting in the deaths of thousands of workers. Qatar also bans homosexuality, which it defends on religious grounds.

In 2016, Qatar said it would abide by the United Nations’ human rights code. In 2019, Qatar announced it would abolish kafala. In 2021, Qatar instituted a minimum wage. The Supreme Committee, Qatar’s World Cup host organization, created a workers’ welfare program for those who built World Cup infrastructure. By the sound of the first whistle last November, the country’s labor market was “radically transformed,” a FIFA spokesman said.“Would any of that have happened if they hadn’t hosted the World Cup?” said Mary Harvey, chief executive at the Centre for Sport and Human Rights. “Would kafala still be in place in Qatar if they hadn’t hosted the World Cup? That may not be the question people want to ask, but it’s important. … You don’t just flip the switch with a law change and expect an implementation is going to take hold. It’s going to take a generation probably to get this put in. But it’s still big change, and it’s change that is needed.”

Max Tuñón, head of the International Labor Organization’s Qatar office, said he has seen major improvements in working conditions for foreign laborers over the past five years.

We work all over the world, and we rarely see change happening at this pace

Rothna Begum, a Human Rights Watch researcher, has worked extensively in Qatar and visited with workers. (Unlike Saudi Arabia and the United Arab Emirates, Qatar’s government allows human rights groups to work in the country.) Begum said it is “not the case” that Qatar dismantled kafala in practice.“They didn’t do it properly, anyway,” Begum said. “They didn’t take away all the elements. They reformed aspects of the kafala system, but they didn’t dismantle the kafala system. The bits that they did reform, they are implementing in such a way that kafala still exists in practice.”

While workers can apply to change jobs, Begum said, she has found they must first give notice to their employer. If the employer does not sign a resignation notice, the worker cannot get permission from the government — “employer permission through the back door,”

“Qatari authorities — not just Qatari authorities but FIFA — sought to weaponize a narrative of Qatar being an underdog, that they were under attack in this double-standard way that no one else has been under attack before, and it’s because they are a Middle Eastern country,” Begum said. “Rather than dealing with the fact that they just did not come through with reforms and did not protect migrant workers who really contribute to the success of the World Cup and made sure they got their wages and compensated them for it, they instead used this narrative and weaponized it. We’re seeing the Saudis and UAE are moving in that direction.”

Qatar’s reforms also did not address the biggest cost of the World Cup: the migrant workers who died — in the thousands according to human rights groups, a number disputed by the Qatari government — while building stadiums and other infrastructure FIFA required after working in extreme heat on strict schedules. Human Rights Watch challenged whether Qatar could move forward with meaningful reform without compensating the families of the workers who died.

FIFA instituted its human rights policy in 2017 in response to criticism about Qatar. That policy may receive a more stringent test in coming years. Saudi Arabia, whose government has jailed and executed dissidents, submitted a bid to host the 2034 World Cup and is the favorite to host the tournament. Unlike Qatar, Saudi Arabia has not met with human rights groups.

Zionism fit into Balfour’s worldview of racial supremacy and the social ideal of what we would now call ethnic cleansing. Its exceptionalism also led, as the historian Avi Shlaim has written, to another key assumption — that Jews and Arabs occupy exclusive and antagonistic ethnic categories. Shlaim himself asserts the falsity of that assumption in his self-identification as an Arab Jew, as do other notable figures including journalist Rachel Shabi, academic Ella Shohat, author Sasson Somekh and art curator Ariella Azoulay.

while we should strongly resist the fantasy of Palestine as paradise, we should also acknowledge that, at least until about a century ago, people generally lived the daily reality of sharing limited space more or less amicably.

Christians can get on with Muslims. Muslims can get on with Jews. Jews can get on with Christians. Israel’s nationalist schemer Avigdor Lieberman may have told The New York Times in 2006 that “[e]very country where you have two languages, two religions and two races, you have conflict,” but decent folk need not go along with him. As much as the region’s history is marked by spasms of religiously inspired violence, it is also underpinned by long centuries of not just tolerance but productive coexistence.

sectarian exclusivity is not a Middle Eastern ideal. It is European.

a group of European Jewish journalists and political pundits, seeking safe havens, borrowed from evangelical Christian millenarianism to promote the novel idea that Jews were a nation and so deserved self-determination in a state of their own.This was political Zionism, an ideology contrasting sharply with the spiritual longing for Zion expressed in Jewish liturgy, and it emerged in a vicious era. Civilization was understood to be an achievement of white Europeans. Its apogee, the summit of human enterprise, was the advanced ability of white people to create nation-states. They governed best, and it was the natural order for everyone else to be governed.

Arthur Balfour — famed for endorsing Zionism on behalf of the British government in 1917 — was able to glide effortlessly from stating that “the white and black races are not born with equal capacities” to the idea that a Zionist state in Palestine would “mitigate the age-long miseries created for Western civilization by the presence in its midst of a Body [the Jews] which is alien and even hostile.”

A yearning for justice — for universal civil, political and human rights under the rule of law — is what drives the one-state solution.

the past few years have seen a shift in Palestinian opinion away from older generations’ lingering trauma around lost land to a new focus on attaining equality of rights wherever grossly unjust conditions prevail under Israeli control.This has illuminated a long-standing slogan of liberation: “From the river to the sea” (with or without “Palestine will be free” appended). Some — wildly mistaken — choose to interpret the sentiment as genocidal, a call for the erasure of Jewish presence. Public prosecutors in Germany even tried (and failed) to criminalize it.The phrase is not new: It has been said for 60 years or more by Palestinians and Israelis alike who oppose the reality of partition

Faced with such absurd cruelty, “From the river to the sea” is simply a plea to be rid of it. It seeks to sweep away the divisions, to reclaim equality. It is an uncomplicated rejection of Israel’s laws of classification and segregation and an assertion of the most basic right to dignity in one state. It highlights that partition represents calamitous political failure.

Even with land swaps and other adjustments taken into account, supporting a “solution” that hands four-fifths of the available territory to one party seems naive at best.

as the lawyer and Jerusalem expert Daniel Seidemann has identified, a minimum of 200,000 Jewish Israelis would have to be displaced from the West Bank in order to ensure the territorial viability of a Palestinian state. Short of a land incursion by international forces and a yearslong deployment of peacekeeping troops, such an operation is inconceivable.

When “safe passage” across the 30 miles separating Gaza from the West Bank was written into the Oslo II agreement, dreamers advocated all kinds of schemes for bridges, tunnels, corridors, roads and rail lines. Israel’s Prime Minister Ehud Barak proposed an elevated highway in 1999, and 20 years later U.S. President Donald Trump imagined a tunnel. Either is achievable in terms of engineering. Neither is viable in terms of security.

Two million Israeli citizens, roughly 20% of the population, are Palestinian Arabs. Some, or many, might accept citizenship in a partitioned Israeli state, were it to be offered. But an offer is by no means certain. If — as many in Israel want — the new state decides it has no room for Arabs, are these millions to be driven across the border into Palestine, as Muslims and Hindus were driven across the newly drawn India-Pakistan border in 1947?

Inasmuch as any state has a right to exist, Israel and Palestine are on an equal footing. We can consign them to unending battles over ownership of every pebble, or we can enable both to exist simultaneously in the same space — to coexist.

Coercion is going to be essential. In Northern Ireland in the 1990s, public weariness with fighting helped pave the way for agreement. Today, though, Palestinians and Israelis remain as determined as ever. We, the outside world, must therefore demand accountability and force a sustainable resolution

Nathan Thrall wrote compellingly in his 2017 book “The Only Language They Understand” about how every peace proposal has failed because, ultimately, Israel has always preferred the status quo to any other outcome. Two-state solutions would also favor Israel, on land area alone. So, for the sake of peace, we must worsen the status quo for Israel — and if the U.S. continues to refuse to impose sanctions, and the Gulf kakistocrats continue to offer deals on arms and tech, that means we must erase the Green Line.

Some visions of a single state between the river and the sea belong to the extremists, plotting ethnic cleansing to rid “us” of “them” once and for all; the power asymmetries mean that Israeli eliminationists, who promote annexation and demographic engineering to perpetuate Jewish supremacy, enjoy far more traction than their counterparts in southern Lebanon and Tehran. But a politically viable, morally acceptable one-state solution does not involve driving anyone into the sea.

Ethnic and cultural diversity is a core human good. It is moral, it benefits societies, it boosts economies, and it is worth supporting. Nonterritorial autonomy would do what the judgment in Brown v. Board of Education did: It would enable Israelis, Palestinians and the many other minorities to be integrated for the good of all whether they like it or not, protected from themselves and one another, represented by their own linked administrations, governed within a single territory. It is progressive. It takes us from zero-sum to win-win.

Between 2017 and 2022, land used to grow vegetables and herbs in greenhouses increased by more than 20 million square feet, an 18 percent jump, according to the federal government’s latest agriculture census, released last month

In New England today, about 20 percent of the leafy greens for sale come from controlled-environment agriculture outfits

A study of 12 indoor farms by the nonprofit Resource Innovation Institute found that five of them used as much energy per square foot as a hospital. One vertical farm, an outlier, was guzzling as much energy per square foot as a data center.

These companies advertise their produce as safer, more nutritious and fresher than field-grown produce, since their operations typically skip pesticides and are within a few hours’ drive of major cities. They boast of using one-tenth of the water, a claim backed up by independent research. But they don’t often talk about their energy use; most states don’t require them to report it, and researchers said many are reluctant to share this data.

In Westbrook, Maine, Vertical Harvest is building a four-story, 52,000-square-foot vertical farm and is negotiating a deal to supply it with renewable energy. However, company leaders said they can’t apply the same strategy to their next project, in Detroit, where the state’s energy mix is heavy on fossil fuels and the company can’t choose its electricity provider.

At a time when consumers are seeking more year-round vegetables and berries, and many still have grim memories of the pandemic’s supply-chain crises, states are courting indoor farms that can be built wherever there’s a market for fresh produce.

Pennsylvania Agriculture Secretary Russell Redding said the state has created a “concierge service” to ease the permitting process and help indoor-farm operators with site selection. His agency is focusing on locations in the Lehigh Valley and the south-central region, where there’s proximity to major energy infrastructure and desirable markets in New York, New Jersey and D.C. Some of the state’s top universities are working on technology to speed automation inside vertical farms and greenhouses, he said, while its colleges are training workers for jobs in these facilities.One of Pennsylvania’s selling points is its abundance of energy, most of which is generated by burning natural gas.“These facilities are energy-intensive,” Redding said, “but Pennsylvania is the second-largest net energy supplier to the nation, and we think that’s a differentiator for us.”

Gretchen Schimelpfenig, a civil engineer who has worked to track indoor farms’ energy use, said many American greenhouses could cut their energy use in half. Dutch greenhouse technology has proved that this is possible, she said, but in the United States, there’s little pressure on indoor food growers to do things differently.

Little Leaf Farms, the dominant controlled-environment producer of packaged greens in New England, uses natural gas to heat its greenhouses. To get around this problem, CEO Paul Sellew said the company buys renewable-energy certificates, each of which corresponds to a set amount of energy generated by cleaner sources such as wind or solar. Little Leaf is also planning to build a large solar array on its 180-acre site in McAdoo, Pa., and Sellew said he’s keen on eventually switching to geothermal energy, which is already being used in the Netherlands to heat greenhouses but hasn’t caught on in the United States.

A few vertical-farm companies, like Texas’s Eden Green, have responded to the problem of dirty energy by focusing on efficiency. Eden Green’s hybrid model uses natural light, and the company lessens the burden on its cooling system by using programmed vents to control heat and humidity. Badrina estimated his two farms use about a quarter of the electricity consumed by a typical vertical farm growing leafy greens, which has allowed the company to plant other crops, such as herbs, that are more energy-intensive.

as some companies look to build vertical farms in the swampy Southeast, Badrina said they are likely to face even higher power bills from all the energy needed to counter the region’s heat and humidity.

The UAE is also trying to make the nature of its engagement more attractive for African governments and private sector partners: Rather than following the path of China, which has been perceived negatively as following a pseudo-colonial model in Africa, it is looking more toward the Turkish model. Investments such as DP World’s in Somalia or military bases come with packages of infrastructure investment, training, and education for workers and security forces, as well as inducements such as greater numbers of visas to the UAE. Food and water security continues to be an important interest for the UAE and other Gulf countries in East Africa. Emirati companies are seeking to avoid the political pitfalls that have caused past investments in land for food production to fail. Privately owned Al Dahra Holding, which owns farmland in Africa, claims to use a 50-50 sharing formula for produce with local companies and hires local workers.

the sudden abrogation of DP World’s Doraleh concession also lays bare the growing risks for the aspiring regional powers. The deepening fissures of Somali politics, in no small measure due to Middle East powers’ attempts at influence, also illustrate the risks for Horn of Africa societies, whose strategic location and economic potential paradoxically may lead them on a more complex – and possibly treacherous – path.