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Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

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Sana Usman

Sudan will take back its territories: General Omar Al-Bashir - 0 views

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    KHARTOUM (Reuters): Sudan's President General Omar Hassan Al-Bashir said he would take back the undecided oil-producing Heglig area after boundary conflict with South Sudan that have edged the two African neighbors nearer to all-out fighting.
Ed Webb

'All of them means all of them': Who are Lebanon's political elite? | Middle East Eye - 0 views

  • From Tripoli to Tyre, and Beirut to Baalbek, Lebanese have been chanting the same slogan: “All of them means all of them.” Since its independence, Lebanon has been ruled by a clique of politicians and political families who have used sectarianism, corruption and clientelism to cling to power and amass incredible wealth. Now protesters are calling for them all to be removed, from Hezbollah’s Hassan Nasrallah to Prime Minister Saad Hariri, with nervous responses from the leaders themselves. Middle East Eye takes a quick look at some of the more prominent figures and parties in the protesters’ sights.
  • The Hariri family was once the darling of Saudi Arabia, but apparently no longer
  • Aoun is one of Lebanon’s many leaders who played an active and violent part in the country’s 1975-90 civil war. As head of the army in the war’s latter years, Aoun fought bitter conflicts with the occupying Syrian military and the Lebanese Forces paramilitary headed by his rival, Samir Geagea. In 1989, Aoun found himself besieged in the presidential palace in Baabda, where he now resides as president, and fled Syrian troops to the French embassy, which granted him exile.
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  • The Amal Movement was founded in 1974 by Lebanese-Iranian cleric Musa Sadr to represent Lebanon’s Shia, who had long been marginalised as one of the country’s poorest sections of society. Though originally notable for its efforts to pull Shia Lebanese out of poverty, during the civil war it became one of the country’s most effective militias and controlled large parts of the south.
  • Amal is a close ally of fellow Shia party Hezbollah, and their politicians have run on the same list in elections. However, they occasionally diverge in opinion.
  • Birthed from the resistance movement that followed Israel’s 1982 invasion of Lebanon, Hezbollah has since become the most powerful political and military force in Lebanon. Iran-backed and Syria-allied, the movement was the only militia to keep its arms at the end of the civil war, as it waged a deadly guerilla war against the Israeli occupation of south Lebanon.
  • Though Israel was forced out in 2000, Hezbollah’s military capabilities have only increased, and its war against Israel in 2006 and ongoing involvement in the Syrian conflict have divided opinion among the Lebanese. The movement and its allies did well at the ballot box in 2018 and Hezbollah now has two ministers in the cabinet.
  • Hassan Nasrallah lives in hiding due to the constant fear of Israeli assassination.
  • Known as “al-Hakim” (the doctor), Geagea is a medically trained warlord-turned-politician. During the 1975-90 civil war, Geagea was one of the most notorious militia leaders, heading the Christian Lebanese Forces. He was a close ally of Bashir Gemayel, who was assassinated days before being sworn into the presidency in 1982 with Israeli support
  • he was convicted of involvement in a number of assassinations and attempted murders in widely condemned trials. Geagea was kept in a solitary windowless cell for 11 years until his pardon in 2005 following the Syrian pullout
  • The Lebanese Forces, which is an offshoot of the right-wing Kataeb party, is the second-largest Christian party after the FPM. Its three ministers resigned early in the protest movement, and the party has now attempted to join the demonstrators and help block roads, though many protesters have rejected its overtures.
  • Feudal lord and socialist, advocate of de-sectarianising Lebanese politics but also a fierce defender of his Druze sect, Jumblatt is a difficult man to pin down. Often described as Lebanon’s kingmaker, his allegiances have swung several times, a trick that may have helped keep him alive.
  • The Kataeb party has fallen a long way since its civil war heyday. Also known as the Phalangists, the party used to be the dominant Christian party, and was inspired by its founder Pierre Gemayel’s trips to the 1936 Berlin Olympics and Franco’s fascist party in Spain. The Gemayel family has suffered a series of assassinations, most notably president elect Bashir Gemayel in 1982. Bashir’s brother Amin then went on to claim the presidency, and Amin’s son Sami is now heading the party. In recent years however the Kataeb party has struggled to attract votes from its offshoot the Lebanese Forces and the FPM
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
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  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

Adviser says Trump won't rip up Iran deal, signals he may not move embassy | The Times ... - 1 views

  • adviser to President-elect Donald Trump said the new US leader will “review” the Iran nuclear agreement, but will stop short of ripping up the landmark international pact.
  • signaled that Trump might not move the US Embassy to Jerusalem immediately and indicated he would make negotiating an Israeli-Palestinian peace deal a priority right off the bat.
  • “He will take the agreement, review it, send it to Congress, demand from the Iranians to restore a few issues or change a few issues, and there will be a discussion,” Phares added. “It could be a tense discussion but the agreement as is right now — $750 billion to the Iranian regime without receiving much in return and increasing intervention in four countries — that is not going to be accepted by the Trump administration.”
    • Ed Webb
       
      Note that it is a multilateral deal, so five other powers would also have to agree, as well as Iran itself.
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  • appeared to represent a break with some comments made by other Trump advisers and the president-elect himself, and highlighted persisting confusion over what the contours of a Trump administration’s foreign policy may look like
  • Phares also told the BBC that while Trump was committed to moving the US Embassy from Tel Aviv to Jerusalem, as other presidential candidates have vowed, he would not do so unilaterally. “Many presidents of the United States have committed to do that, and he said as well that he will do that, but he will do it under consensus,”
  • Toner said if Trump pulls out of the agreement, it could fall apart and lead to Iran restarting work toward a bomb
  • State Department spokesman Mark Toner warned that nothing was stopping Trump from tearing up the agreement, rebuffing comments from Iranian President Hassan Rouhani that the pact was enshrined by the United Nations Security Council and could therefore not be canceled by one party
  • Phares did not elaborate on what consensus would be sought for such a move, which would break with decades of precedent and put Washington at odds with nearly all United Nations member states.
  • Earlier Thursday, Trump Israel adviser Jason Dov Greenblatt told Israel’s Army Radio that the president-elect would make good on his promise. “I think if he said it, he’s going to do it,” Greenblatt said. “He is different for Israel than any recent president there has been, and I think he’s a man who keeps his word.
  • Phares also indicated efforts for an Israeli-Palestinian peace deal would be a top agenda item for Trump, casting doubt on a claim by Greenblatt that Trump would not necessarily prioritize trying to push the Israelis and Palestinians into peace negotiations.
  • “He will make it a priority if the Israelis and Palestinians want to make it a priority,” Greenblatt said. “He’s not going to force peace upon them, it will have to come from them.”
  • The gap in signals coming out of Trump’s camp is consistent with frustration some have pointed to in trying to demystify what Trump’s foreign policy will be.
  • Tzachi Hanegbi, a minister-without-portfolio who is a close confidant of Prime Minister Benjamin Netanyahu, said Thursday that the Iran nuclear deal and construction over the Green Line — the two most contentious topics between the Obama administration and Netanyahu — will no longer be a source of tension between Israel and the United States under a Trump presidency.
Ed Webb

Parents protest as dream of bilingual education in Israel turns sour | Middle East Eye - 0 views

  • Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.
  • 1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.
  • The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.
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  • Within days of the bilingual first-grade classes opening last year, parents hit a crisis when school administrators refused to let the children take off the Muslim feast of Eid al-Adha.When the parents rebelled and kept their children home, the management “flipped out”, said Ronel. “Now the trust has gone and we are demanding that they make commitments in writing that things will be different.”
  • Ronel, an Israeli Jewish journalist, said he had long been pessimistic about the region’s future and had contemplated leaving Israel with his family, taking advantage of his wife’s German passport. But that changed once his daughter, Ruth, began at the bilingual kindergarten.“I have become evangelical about it,” he said. “I see how her knowledge of Palestinian identity and the Arabic language has made her own identity much stronger.”He said knowing the other side was essential to strengthening Israelis’ sense of security and reducing their fears. “This is the model for the Israeli-Palestinian conflict too. I am sure this is what a solution will look like.”
  • bilingual schools are proving particularly popular in Israel’s mixed cities. Next year Hand in Hand will open the first bilingual elementary school in Haifa, Israel’s third largest city, following the success of a bilingual kindergarten there
  • Far-right Jewish religious groups, ideologically close to the settlers, have set up seminaries and exclusive housing areas in Jaffa and other mixed cities. “They are going the other way: they want even deeper segregation,” said Dichter.Hassan Agbaria, principal of the only bilingual school in a Palestinian community in Israel, located in the northern town of Kafr Karia, said there were problems in more rural areas too. This month the gated Jewish community of Katzir, close to his school, refused to allow Hand in Hand organisers in for a parents’ registration meeting, accusing the group of “political activity”.“It is a big psychological hurdle for some of them,” he told MEE. “Some think you must be crazy to send your young children into an Arab community every day.”
Ed Webb

Iran's Rosh Hashana Twitter diplomacy stirs amazement, disbelief | The Back Channel - 0 views

  • Iran’s new Foreign Minister Javad Zarif joined President Hassan Rouhani in tweeting “Happy Rosh Hashanah” greetings Thursday, on the occasion of the Jewish new year’s holiday, setting off a new wave of amazement, and some disbelief, in both the social media and policy universes.
  • The rare and unusually direct Twitter diplomacy between Iranian leaders and western policy observers “will go down in history,” one Hill staffer, speaking not for attribution, said Thursday, expressing the wider sense of amazement heard from many veteran Iran watchers at the display of tolerance and public diplomacy initiative coming from Tehran. The welcome change in atmospherics has added to hopes for a diplomatic opening created by Rouhani’s election. But it must be accompanied by substantive progress in nuclear negotiations to lead to a broader easing of ties, western analysts and officials said.
Ed Webb

The Middle East's New Divide: Muslim Versus Muslim - Al-Monitor: the Pulse of the Middl... - 0 views

  • For much of the last decade, most have digested the narrative of a Muslim-West divide. It was so pervasive that newly elected US President Barack Obama, portrayed as a symbolic messiah bridging two worlds, was awarded a Nobel Peace Prize before even completing a year of his term. Twelve years after the 9/11 al-Qaeda attacks, much of the discussion about the "Muslim world" has internalized this language, and why not? The conflict between the Palestinians and US-supported Israel remains unresolved, US drone strikes continue unabated in Pakistan and Yemen and terrorist attacks like the Boston Marathon bombing are still occurring in deadly fashion.
  • in recent years approximately 90% of terrorism-related fatalities have been Muslim
  • The battle lines have shifted from Islam versus the West to Muslim versus Muslim, and it is time for politicians and pundits in the United States and the Middle East alike to catch up
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  • In 2008, Hezbollah leader Hassan Nasrallah, Syrian President Bashar al-Assad and Iranian President Mahmoud Ahmedinejad were regarded as the most admired leaders in the Arab world. Subsequent events and sectarian strife have made such a result today inconceivable
  • Al-Qaeda’s own ideology was based heavily on the writings of Sayyid Qutb, the Muslim Brotherhood leader executed in 1960s Egypt. Qutb had, in turn, borrowed heavily from the 14th-century theologian Ibn Taymiyyah, both of whom promoted intra-Muslim violence. The basis of the call to jihad was not against the West, but rather against "un-Islamic" regimes, even if they were helmed by Muslims. Embedded in al-Qaeda’s fight was a rejection (takfir) of regimes within the Muslim world. The United States and its Western allies were targeted for being the guarantors of these governments in the eyes of al-Qaeda
  • With the end of the Soviet war in Afghanistan — in which the Americans and Muslim jihadists were allies — and the fall of the Soviet Union, a new dynamic began to set in. The 1991 Gulf War raised the specter of an American hegemon and also led inadvertently to the development of al-Qaeda as an anti-Western force. Over the next two decades, underlined by the 9/11 attacks, the notion of Samuel Huntington’s clash of civilizations appeared to be coming to fruition. With the Iraq and Afghanistan wars in full throttle, alongside the second Palestinian intifada, this divide sharpened in the early 2000s.
  • The ripping open of the political space in Egypt, Libya, Yemen and Tunisia has brought contestation for power into play, and in the spotlight stands the debate over the role of Islam
  • three concurrent battle lines pitting Muslim against Muslim across the region: militants versus the state, Shiites versus Sunnis (and Salafists versus Sufis) and secularists versus Islamists
Ed Webb

New Iran envoy says hopes disputes with IAEA can be resolved | Reuters - 0 views

  • Iran will cooperate with the U.N. nuclear agency to find ways to "overcome existing issues once and for all", Tehran's new envoy said on Thursday, hinting at a more flexible approach under relatively moderate President Hassan Rouhani.
  • repeated Iran's stance that it would not cede what it calls its legitimate right to a peaceful nuclear energy program.
  • "Based on its rights and obligations recognized under the NPT (Non-Proliferation Treaty), Iran is ready to faithfully engage and remove any ambiguity on its nuclear activities,"
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  • Western states see a meeting set for September 27 in Vienna as a litmus test of any substantive Iranian shift
  • Rouhani, who has vowed that Iran will be more transparent and less confrontational in talks both with the IAEA and the big powers, said this week that time for resolving Iran's nuclear dispute with the West was limited.He said he would meet foreign ministers of some of the six powers - Russia, China, France, Britain, the United States and Germany - when he attends the U.N. General Assembly in New York this month.
  • A senior adviser to Russian President Vladimir Putin, who is expected to meet Rouhani on Friday, told reporters Moscow hopes that new talks between Iran and the six powers will be held very soon and that both sides need to be flexible. Russia has much warmer ties with the Islamic Republic than Western states do."It is important that Iran display the necessary flexibility and readiness to meet the international community's demands," Yuri Ushakov said. "The six nations, in turn, should also demonstrate a creative approach and be ready to respond adequately to the positive steps that we expect from Iran."
Ed Webb

Iran parades long-range missiles - Middle East - Al Jazeera English - 0 views

  • Iran has paraded 30 missiles with a nominal range of 2,000km, this is the first time it displayed so many with the theoretical capacity to hit Israeli targets.
  • Iran revealed 12 Sejil and 18 Ghadr missiles at the annual parade on Sunday marking the anniversary of the outbreak of the 1980-88 Iran-Iraq war.
  • In a speech at the state event, President Hassan Rouhani insisted the weaponry on show was purely for defensive purposes."In the past 200 years, Iran has never attacked another country," he said."Today too, the armed forces of the Islamic Republic and its leadership will never launch any aggressive action in the region."But they will always resist aggressors determinedly until victory."
  •  
    Swaggering
Ed Webb

Egyptian Military Fired on Tourists During Picnic, Witnesses Say - The New York Times - 2 views

  • The group had “no information that this region is banned, no warning signs, and no instructions from checkpoints on the road, or the Tourism & Antiquities policeman present with them,” Hassan el-Nahla, the chairman of the General Union of Tourist Guides, said in a statement.“Egypt will pay the price of the impact of this incident on the tourism industry,” he said.
  • Although the helicopter that conducted the attack was military, a spokesman for the Egyptian armed forces sought to deflect responsibility, saying “when it comes to tourists, it is a Ministry of Interior issue, not ours.”
  • “This incident has nothing to do with the army even if the army and police carried out the operation together,” the spokesman, Brig. Gen. Mohamed Samir, said. “This is the system of this country, and you don’t have the right to question it.”
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  • Residents of the North Sinai say that the security forces’ reliance on air power and shoot-first tactics often lead to many civilian deaths. The Egyptian government, however, has acknowledged virtually no collateral civilian casualties. Instead, the government routinely releases only the numbers of “militants” it has killed. None of the assertions can be confirmed because the government bars independent journalists from entering the area.
Ed Webb

Memo From Cairo - Hints of Pluralism in Egyptian Religious Debates - NYTimes.com - 0 views

  • Mr. Banna was pleased because at least his ideas were being circulated. Mr. Banna, who is 88 years old and is the brother of Hassan al-Banna, founder of the Muslim Brotherhood, has been preaching liberal Islamic views for decades. But only now, he said, does he have the chance to be heard widely. It is not that a majority agrees with him; it is not that the tide is shifting to a more moderate interpretative view of religion; it is just that the rise of relatively independent media — like privately owned newspapers, satellite television channels and the Internet — has given him access to a broader audience.
  • Some of those who have begun to speak up say they are acting in spite of — and not with the encouragement of — the Egyptian government. Political analysts said that the government still tried to compete with the Muslim Brotherhood, a banned but tolerated Islamic movement, to present itself as the guardian of conservative Muslim values.
  • President Obama’s outreach to the Muslim world has quieted the accusation that the United States is at war with Islam, making it easier for liberal Muslims to promote more Western secular ideas, Egyptian political analysts said.
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  • the dynamic was for Christians as well as Muslims in Egypt
  • this time Mr. Qimni did not go into hiding. He appeared on the television show, sitting beside Sheik Badri as he defended himself.
  • “It is an unprecedented move to recognize that one can be Egyptian and not adhere to one of these three religions,”
Ed Webb

Turkey says Syria only has a few days left to get its act together - 0 views

  • The strongest message yet to the Syrian leadership was conveyed by Foreign Minister Ahmet Davutoğlu, who spoke with Syrian President Bashar al-Assad's special envoy, Hassan Turkmani, earlier this week. “We underlined that Turkish support to Syria hinges on the willingness of the Syrian government to adopt sweeping reforms in the country. We detailed our suggestions before and even relayed a written proposal to Damascus on how they should proceed to stabilize the country,” the source explained.
  • “We want a strong, stable, prosperous Syria. To achieve this we believe it is necessary to implement the comprehensive reform process towards democratization guaranteed by [Syrian President] Bashar al-Assad,” Davutoğlu told reporters after three hours of talks with Turkmani on Thursday morning. “In order to achieve this, the violence must stop immediately. Yesterday I clearly saw the fear in the eyes of the people, and I shared this,” he added, describing talks with Turkmani as friendly and Syria as Turkey's “closest friend.”
  • Diplomatic sources said the prime minister spoke over the phone with his Lebanese counterpart, Najib Mikati, with respect to violence in Syria. Erdoğan also had talks with Qatari Emir Sheikh Hamad bin Khalifa al Thani, Hamas leader Khaled Meshaal and Hamas Prime Minister Ismail Haniyeh. Erdoğan is expected to pay an official visit to Egypt soon and a visit to Syria is also in the planning stages.
Jim Franklin

Hezbollah, Druze leaders urge unity government - 1 views

  • Hezbollah Secretary General Seyyed Hassan Nasrallah has held talks with Druze leader Walid Jumblatt over the formation of a national unity government in Lebanon.
  • "Both sides agreed on the need to overcome as soon as possible the obstacles hindering the formation of a new government," the two heavyweight politicians said in a joint statement.
  • Prime Minister-designate Saad Hariri has been trying to form a national unity government since June, when his Western-backed March 14 Alliance won a parliamentary election.
Julianne Greco

Dubai clean-up drive nets cars - The National Newspaper - 0 views

  • DUBAI // Nearly 40 abandoned vehicles caked in dust were towed away in the first two days of a municipality-led clean-up that has targeted everything from washing machines to furniture.The vehicles were seized as “a symbolic gesture to drive home the message of a clean and green city”, Hassan Makki, the director of waste management, said yesterday.
  • The local campaign runs later than in the rest of the world because of Dubai’s weather conditions. Mr Makki said it was aimed at raising awareness about the significance of environmental protection.
Erin Gold

Al Jazeera English - Europe - Italy convicts CIA rendition agents - 0 views

  • An Italian judge has convicted 23 US secret agents over the 2003 abduction of an Egyptian imam from a Milan street in an extraordinary rendition by the Central Intelligence Agency (CIA).
  • trial was the first in the world to centre on the agency's controversial programme, in which "terror" suspects are thought to have been transferred to countries known to practise torture.
  • case concerned the seizure of Osama Moustafa Hassan Nasr, also known as Abu Omar, and his transfer to Egypt, where he claims he was tortured.
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  • All of the Americans were tried in absentia, with 22 sentenced to five years in jail and Robert Seldon Lady, the Milan CIA station chief, handed eight years in prison.
  • Citing diplomatic immunity, Judge Oscar Magi told the Milan courtroom on Wednesday that he was acquitting three other Americans.
  • Magi said the men were protected by by state secrecy rules
  • CIA has not commented on any of the allegations surrounding Abu Omar".
  • Some of them [those convicted], including Seldon Lady and Jeff Castelli, the CIA chief of station in Rome, left the country when they were found to be part of the operation and they never came back to Italy. "It is very unlikely they will come now that they have been convicted
  • even if the verdict is upheld, it seems unlikely they will be extradited."
  • Abu Omar, an imam granted political asylum in Italy, was taken from a Milan street on February 17, 2003, in an operation allegedly co-ordinated by the CIA and  SISMI.
  • He was released after four years in prison without being charged
  • Abu Omar told Human Rights Watch in 2007 that he was "hung up like a slaughtered sheep and given electrical shocks" during his time in Egypt. "I was brutally tortured and I could hear the screams of others who were tortured too," he told the organisation.
Ed Webb

Iran's president rejects resignation of top diplomat Javad Zarif - 0 views

  • Iranian President Hassan Rouhani has rejected the shock resignation of his vocal Foreign Minister Javad Zarif, who led negotiations for the 2015 Iranian nuclear deal. Initially withholding reasons for the resignation in a cryptic Instagram post Monday night, Zarif later attributed his decision to political infighting and being sidelined in foreign policy decisions. On Wednesday morning, Rouhani officially rejected the resignation, writing in a letter: "I think your resignation is against the country's interests and I do not accept it." If Zarif stays in his position, it will likely serve to bolster support for him and the Rouhani administration, some analysts say, blunting initial arguments that the resignation meant a win for Iran's hard-line factions.
  • Iranian media reported that a majority of parliament members penned a letter to Rouhani on Tuesday asking him to reject the resignation.
  • Most foreign policy and security decision-making lies in the hands of the Supreme Leader, Ayatollah Khomeini, and Iran's Revolutionary Guard Corps, which are far more conservative.
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  • Rouhani on Wednesday wrote in his letter to Zarif, "It is the belief of myself and the Supreme Leader that you are a trusted, brave and devout individual standing on the frontline against America's multilateral pressures."
  • growing discontent over what many Iranians now see as a failed attempt to engage with the West and the shortcomings of the 2015 nuclear deal
Ed Webb

Curb Your Enthusiasm - Foreign Policy - 0 views

  • optimism is raging about the potential energy bounty lying underneath the eastern Mediterranean Sea. But energy development could as easily become a casualty as the cure for the region’s tortured geopolitics
  • Lebanon and Israel are at daggers drawn over new plans for exploration in offshore gas fields in disputed waters, and Hezbollah is using the energy dispute to ratchet up rhetoric against Israel. And this month, a Turkish naval ship intercepted an exploration vessel working in waters off Cyrus, threatening to escalate tensions between the Greek and Turkish halves of the divided island.
  • Israel’s first two gas fields are running at full speed, and two more could see investment decisions this year, notes Nikos Tsafos, an energy expert at the Center for Strategic and International Studies. Meanwhile, Egypt brought the Zohr field, its own mammoth gas discovery, online in record time, which promises to ease a cash crunch in Cairo aggravated by importing pricey gas.
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  • Israel’s two gas export deals — with Egypt and Jordan — were signed with the two Arab countries with which the Jewish state already had peace treaties, and even then relations are still fraught at times. Meanwhile, hopes that natural gas pipelines and projects could soothe years of tensions between Israel and Turkey have apparently evaporated.
  • “Politics drives energy relations, not vice versa,”
  • Lebanon’s decision this month to award an exploration concession to three international firms — France’s Total, Italy’s Eni, and Russia’s Novatek — to drill in a promising block off the Lebanese coast has ignited fresh tensions between Beirut and Jerusalem.
  • Mediation was at the top of the agenda during Secretary of State Rex Tillerson’s recent visit to Lebanon, as it has been for U.S. officials since 2012, but with little success. A senior U.S. diplomat tried again Wednesday but found little Lebanese appetite for U.S. proposals. While Israel wants continued U.S. mediation in the spat, Lebanon and especially Hezbollah see Washington as too pro-Israel to play that role, especially after the Donald Trump administration’s controversial decision to move the U.S. Embassy to Jerusalem. Hezbollah leader Hassan Nasrallah said the United States is “not an honest broker.”
  • This month — as it did in 2014 — a Turkish ship intercepted a drilling vessel in Cypriot waters; Ankara, which recognizes the Turkish north of the divided island, refuses to cede those waters to Greek Cyprus and angrily warned it could take further action if development continues. The Turkish Foreign Ministry said it is “determined to take the necessary steps” to support the northern half of the island in its dispute with Greek Cypriots, who Ankara said are “irresponsibly jeopardizing the security and stability of the Eastern Mediterranean region.”
  • “Shared interest in [energy resources] might provide an incentive for cooperation among countries of the region that already enjoy more or less good relations,” Sukkarieh says. “But it is equally conceivable that they could fuel rivalries as well, like we are seeing lately with Turkey.”
Ed Webb

Iran's Cleric Spymaster Is Caught in the Middle | Provocateurs | OZY - 0 views

  • the 65-year-old cleric, Alavi. An unlikely spy chief, he is emblematic of the multiple power centers vying for control within Iran. He is widely seen as close to Ayatollah Ali Khamenei, Iran’s supreme leader. Yet at the same time, as a minister, he is the sword arm of reformist President Hassan Rouhani’s turf war with Tehran’s hardliners. And there’s a third ball he needs to juggle: the IRGC
  • When threats against Iran mount, the IRGC’s influence grows: It has virtually taken control of large parts of the country’s domestic and foreign policy in recent years
  • Alavi is the point man to watch on Iran’s restless youth who seek more political openness. His agents also recently came down heavily on Christians after he controversially claimed that Christianity was gaining popularity in Iran. The cross from a 100-year-old Assyrian Presbyterian church was taken away and the building padlocked.The move was a sign of how Alavi’s religious background influences his intelligence work. Even Alavi had expressed surprise when Rouhani appointed him as the intelligence minister in 2013. Due to his proximity with Khamenei, he was expecting some other assignment that would fit his experience as a religious teacher. Just before his present job as spy-in-chief of the Iranian government, Khamenei had designated Alavi as the head of the political conscience of the army — making sure its religious commitment remained steadfast.
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  • With the IRGC’s profile expected to rise amid the tensions with the U.S., Alavi’s role as a principal troubleshooter for Khamenei and Rouhani — who have their own significant differences — is only expected to grow. The best way to check the IRGC’s legitimacy? Demonstrate that the government intelligence forces are adept at tackling the U.S.
  • Some professionals in the intelligence business who have scrutinized Alavi closely find him “an ordinary cleric.” “Either he conceals his smarts associated with a professional intelligence boss or he is a simple religious preacher in the wrong job,” says a diplomat who met him years ago and asked not to be identified for fear of reprisals.
  • Contrary to the common view in the West, Iran is a noisy democracy where Rouhani can be chased by aggressive reporters during press conferences in Tehran. Normally, the criticism against government ministers is sharp, but much has changed since the U.S. withdrew from the nuclear deal Tehran negotiated with global powers, which had promised sanctions relief in return for curbs on Iran’s nuclear program. Now dissent is seen as subversion
  • Rouhani, who came in on the platform plank of signing the nuclear deal and reviving the battered economy, suddenly has to compete with fundamentalists, and that means turning Iran into a police state. “Iranian intelligence is very good. No intrusion by a foreign agency lasts beyond 24 hours,” claims an intelligence source who requested anonymity for fear of retaliation.
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