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 From Wikipedia, the free encyclopedia Jump to: navigation , search Funerary stele of Mnesarete ; a young servant (left) is facing her dead mistress. [1] Attica, circa 380 BC. (Glyptothek, Munich, Germany) Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4] In conformity with modern historiographical practice, this article will discuss only chattel (personal possession) slavery, as opposed to dependent groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease him or her like any other chattel.

Jump to: navigation , search Funerary stele of Mnesarete ; a young servant (left) is facing her dead mistress. [1] Attica , circa 380 BC. ( Glyptothek , Munich , Germany ) Slavery

Archaic period

Late Bronze Age

at each period there were plenty of city-states using a different system, and there were many which never did become democracies or tyrannies at all.

Athenian democracy did not really give power to everyone

Athens at this time had an empire

many Greek city-states kept oligarchic government, or tyrannies, or monarchies, through this whole time

The Greeks had a lot of different kinds of governments, because there were many different city-states in ancient Greece, and they each had their own government.

between about 2000 and 1200 BC, all Greek city-states seem to have been monarchies,

Most of the people in Athens couldn't vote - no women, no slaves, no foreigners (even Greeks from other city-states), no children.

Sparta is the most famous of these, though actually Sparta had two kings, usually brothers or cousins, at the same time.

These people monopolized political power.

They all had economies that were based on agriculture, not trade

(For example, they refused to let ordinary people serve on councils or assemblies.

The colonial migrations of the Archaic period had an important effect on its art and literature

They also monopolized the best farmland, and some even claimed to be descended from the gods. Because “the poor with their wives and children were enslaved to the rich and had no political rights,”

Land was the most important source of wealth in the city-states;

And every one of these city-states (known as poleis) was said to be protected by a particular god or goddess, to whom the citizens of the polis owed a great deal of reverence, respect and sacrifice.

These leaders were known as tyrants.

As time passed and their populations grew, many of these agricultural city-states began to produce consumer goods such as pottery, cloth, wine and metalwork.

Ancient Greece consisted of several hundred more or less independent city-states (poleis). This was a situation unlike that in most other contemporary societies, which were either tribal, or kingdoms ruling over relatively large territories. Undoubtedly the geography of Greece—divided and sub-divided by hills, mountains and rivers—contributed to the fragmentary nature of ancient Greece. On the one hand, the ancient Greeks had no doubt that they were 'one people'; they had the same religion, same basic culture, and same language. Furthermore, the Greeks were very aware of their tribal origins; Herodotus was able to extensively categorise the city-states by tribe. Yet, although these higher-level relationships existed, they seem to have rarely had a major role in Greek politics.

The ancient Greeks spoke the same language. They believed in the same gods. They shared a common heritage. They perceived themselves as Greeks.

The Greek word demos could mean either

Was it all the people

Or only some of the people

There's a theory that the word demokratia was coined by democracy's enemies, members of the rich and aristocratic elite who did not like being outvoted by the common herd, their social and economic inferiors.

By the time of Aristotle (fourth century BC) there were hundreds of Greek democracies. Greece in those times was not a single political entity but rather a collection of some 1,500 separate poleis or 'cities' scattered round the Mediterranean and Black Sea shores 'like frogs around a pond', as Plato once charmingly put it.

cities that were not democracies

power was in the hands of the few richest citizens

monarchies, called 'tyrannies' in cases where the sole ruler had usurped power by force rather than inheritanc

most stable,

most long-lived,

most radical, was Athens.

origin of the Athenian democracy of the fifth and fourth centuries can be traced back to Solon,

flourished

600 BC.

was a poet and a wise statesman

but not - contrary to later myth - a democrat.

Solon's constitutional reform package that laid the basis on which democracy could be pioneered

Cleisthenes was the son of an Athenian, but the grandson and namesake of a foreign Greek tyrant

also the brother-in-law of the Athenian tyrant, Peisistratus,

eized power three times

before finally establishing a stable and apparently benevolent dictatorship.

nder this political system that Athens successfully resisted the Persian onslaughts of 490 and 480/79

victory in turn encouraged the poorest Athenians to demand a greater say in the running of their city

Ephialtes and Pericles presided over a radicalisation of power that shifted the balance decisively to the poorest sections of society

he democratic Athens that won and lost an empire,

built the Parthenon,

eschylus, Sophocles,

Euripides and Aristophanes

laid the foundations of western rational and critical thought

was not, of course, without internal critics

when Athens had been weakened by the catastrophic Peloponnesian War (431-404) these critics got their chance

n 411 and again in 404 Athenian oligarchs led counter-revolutions that replaced democracy with extreme oligarchy

oligarchs were supported by Athens's old enemy, Sparta

mpossible to maintain themselves in power

democracy was restored

'blips' such as the trial of Socrates - the restored Athenian democracy flourished stably and effectively for another 80 years

There were no proper population censuses in ancient Athens,

total population of fifth-century Athens, including its home territory of Attica, at around 250,000 - men, women and children, free and unfree, enfranchised and disenfranchised. Of those

250,000 some 30,000 on average were fully paid-up citizens -

adult males of Athenian birth and full status

second key difference is the level of participation.

representative

we choose politicians to rule for us

Athenian

democracy

was direct

and in-your-face.

most officials and all jurymen were selected by lot.

This was thought to be the democratic way, since election favoured the rich, famous and powerful over the ordinary citizen.

mid fifth century, office holders, jurymen, members of the city's main administrative Council of 500, and even Assembly attenders were paid a small sum from public funds to compensate them for time spent on political service away from field or workshop.

eligibility

adult male citizens need apply for the privileges and duties of democratic government, and a birth criterion of double descent - from an Athenian mother as well as father -

Athenian democracy did not happen only in the Assembly and Council. The courts were also essentially political spaces, located symbolically right at the centre of the city.

defined the democratic citizen as the man 'who has a share in (legal) judgment and office'.

Athenian drama,

was a fundamentally political activity as well,

One distinctively Athenian democratic practice that aroused the special ire of the system's critics was the practice of ostracism -

potsherd

rom the Greek word for

decide which leading politician should be exiled for ten years

on a piece of broken pottery.

voters scratched or painted the name of their preferred candidate

6,000 citizens had to 'vote' for an ostracism to be valid,

biggest

political

risked being fried

For almost 100 years ostracism fulfilled its function of aborting serious civil unrest or even civil war

Power to the people, all the people, especially the poor majority, remained the guiding principle of Athenian democracy.