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This website looks at the beginning of post modernity and how it has come to define a rather complex society. In order to show just how complex post modernity can be, the website tries to simplify it by first looking at how it was first applied in architecture. It also regards the importance of post modernity in art and how it had a fundamental impact on philosophy where it led to the development of new ideas. It tries to make clear distinctions, though a difficult task, between modernity and postmodernity. This site also emphasizes key components that define post modernity such as fragmentation, blurred boundaries between right and wrong, and complexity. It further goes on to discuss how this fragmentation is seen in the relationship between culture and media, and how that affects the society at large.

In most recent episode Post Modernity is addressed. It features and man and a woman, who are obsessed with looking and acting just like Ken and Barbie. They have both even gotten their nipples removed in their attempt to be as close to their plastic counterparts as possible. They refer to this relationship as the "post modern couple." Apparently the post modern couple does not engage in any sort of physical interaction, leaving the emotions to solidify what is lacking physically. It's always fun to see topics incorporated into the mainstream media, especially with a show that errs on the side of vulgar. Once the male "Ken" realizes he is gay, he finds another doll-enthusiast, who models himself after G.I. Joe. They again refer to themselves as the "Post-Modern" couple. Perhaps this is in reference to them being gay. Homosexual relationships are gradually becoming more and more accepted as each day passes. And maybe nipple-removing, doll-emulating people are the perfect example on just how strange Post Modern, without limits, can get.

It used to be that only a select number of people could achieve celebrity status. Typically those involved in film, athletics, and politics were the only people to reach such heights. Dr. Jean M. Twenge and Dr. W. Keith Campbell explore the depths and consequences of self-admiration. They argue that becoming a celebrity is now an "equal opportunity dream," especially due to the development of the Web. Narcissism is natural and the wealth of technologies at our disposal make it so simple for anyone to achieve fame. This is a postmodern cause and effect. The increase of media and web technologies made available to the masses break down hierarchies. Fame is no longer just for the privileged few.

"The Po-Mo Page: Postmodern, Postmodernism, Postmodernity" provides a concise yet substantive introduction to postmodernity, differentiating between the historical condition and the intentional movement in arts, culture, philosophy and politics. Quoting some major theorists (e.g., Lyotard, Jameson, Benjamin), the author illustrates how the term "postmodern" has been used in various fields (history, economics, politics, art) with particular attention to uses made by Frederic Jameson. Most helpful is the table of "contrasting tendencies" which, while admittedly a very modernist approach, identifies two dozen ways in which postmodernity seems to have features that oppose or contradict tendencies that have been recognized as hallmarks of modernity. Created by Martin Irvine, the Founding Director and Associate Professor of the Communication, Culture, and Technology at Georgetown University, the visually appealing webpage has no links to other sources, but is one link among several grouped on his faculty webpage under the heading of Media Theory.

This article deals with the latest phenomenon of sexting which the author considers to be the post modern form of flirting. Sexting seems to have not only shaped the younger generation but it has played a part in how younger kids regard erotic situations. It also examines the ways in which the technology advancements of today have shaped the way the younger generation approaches pornography and how the mobile ability of cell phones makes it so much easier to engage in such activity. "21st century media technology makes everyone a moviemaker, distributor and presenter. Sexting makes everyone, including teenagers, pornographers." This alone shows how post modern sexting is in that there is no longer a hierarchy. Now the masses have the control and are able to decide what the content is which affirms the idea that everyone, by way of user generated content, is able to do what they please and even have their fifteen minutes of fame or in this case, fifteen minutes of exposure.