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This "fail" video also displays characteristics of postmodernity. Most fail videos are of people falling down or hurting themselves, but this one shows a very private moment between a son and mother "discussing" god. Just as the video reaches a high point of intensity, and you think the mother is going to really get angry and maybe violent, the maker of the movie cuts away to a cat playing a peppy piano tune. This is very ironic and, as the Modern and Postmodern: Contrasting Tendencies chart would call it, a direct challenge "to official seriousness", or the discussion of "is there a god?". It could also be postmodern because the mother plays right into the idea of surface value over depth: she thinks telling her son that he can't get Christmas presents will some how change his mind. If you look below at the comments, this one video spurred a discussion between (one must assume) strangers who only know each other by there screen-names, but are having a calm discussion about religion themselves, compared to the heated discussion in the video.

Being skeptic of the supernatural, i.e. God, is considered a Modern aspect. Taking that a step further, Postmoderns are "skeptical of any and all claims to an authoritative comprehensive worldview, absolute truth about reality, and an overarching purpose to the human story." They're basically saying that they dismiss too much structure. The Church, as an institution, would be far too structured, on top of the idea of a supernatural God. There are too many pieces of life that are connected, even controlled by the presence of a religious establishment. The theory of how we were created, for what purpose, how we should lead our lives, and what happens to us at the end of our lives would be too much for a postmodern thinker "In short, it could be said that religious metanarratives were dismissed by modernism. Man-made ones are dismissed by postmodernism." Therefore it is easy to see, via this article, that without Modernism, we would have no Post Modernism. Though this seems basic enough, and simple to understand, one must realize that in order to determine what is Post Modern, one must always consider if it is Modern first. This is a very hard thing for people to grasp, but this article does make it a little clearer to understand, and does lay things out to make it a little easier. This article also goes about trying to determine where Modernism began and ended, and where Post Modernism did the same.

For sometime, it has been accepted that biology and the study of life has lost significance and touch with particular aspects of life. This article suggests that this is not the case. If one was to study the work of several "cyberscience" scientists, one finds that technology is in fact is able to open entire new avenues of study in relation to biology. A few examples are the study of God as well as sex, specifically as a substitution for God. These two subjects have created much tension in the scientific as well as theological communities. This article looks at the biological results of these issues. Although the issues studied may be controversial, the scientific and technological advancements that made them possible cannot be. In a Post Modern era, we take things as common as biology, and use our ever-progressing modes of technology to study concepts that were once thought to be completely unrelated to the sciences.

Armstrong, E. G. , 2005-08-12 "The Postmodern Drive: The Case of NASCAR" Paper presented at the annual meeting of the American Sociological Association, Marriott Hotel, Loews Philadelphia Hotel, Philadelphia, PA Online . 2009-05-25 from http://www.allacademic.com/meta/p19150_index.html Edward Armstrong, a professor of sociology at Murray State University, presented a paper to the American Sociological Association that labeled NASCAR as a postmodern sport. In the paper he explains how the sport of NASCAR developed and how the conventional idea of simply having cars race around a track transformed into having these same cars become billboards on wheels. He also details a "postmodern remaking of the sacred" when he refers to how fans of the sport idolize drivers, turning them into gods, so to speak. The modern idea of having a specific social order does not include worshiping sports or athletes. In this vein, sports instead provide experience that is separate from the religious spheres. However, postmodern athletes have changed this relationship. Basically, in modernism athletes were seen as people playing games, but in postmodern culture, Armstrong believes that hero worship of NASCAR drivers, for example, as exceeded anything seen in modern sports. Armstrong presents an interesting case regarding something most would not take very seriously at face value. He connects the dots very well.