Skip to main content

Home/ GAVNet Collaborative Curation/ Group items tagged hope

Rss Feed Group items tagged

Bill Fulkerson

Why a 400-Year Program of Modernist Thinking is Exploding | naked capitalism - 0 views

  •  
    " Fearless commentary on finance, economics, politics and power Follow yvessmith on Twitter Feedburner RSS Feed RSS Feed for Comments Subscribe via Email SUBSCRIBE Recent Items Links 3/11/17 - 03/11/2017 - Yves Smith Deutsche Bank Tries to Stay Alive - 03/11/2017 - Yves Smith John Helmer: Australian Government Trips Up Ukrainian Court Claim of MH17 as Terrorism - 03/11/2017 - Yves Smith 2:00PM Water Cooler 3/10/2017 - 03/10/2017 - Lambert Strether Why a 400-Year Program of Modernist Thinking is Exploding - 03/10/2017 - Yves Smith Links 3/10/17 - 03/10/2017 - Yves Smith Why It Will Take a Lot More Than a Smartphone to Get the Sharing Economy Started - 03/10/2017 - Yves Smith CalPERS' General Counsel Railroads Board on Fiduciary Counsel Selection - 03/10/2017 - Yves Smith Another Somalian Famine - 03/10/2017 - Yves Smith Trade now with TradeStation - Highest rated for frequent traders Why a 400-Year Program of Modernist Thinking is Exploding Posted on March 10, 2017 by Yves Smith By Lynn Parramore, Senior Research Analyst at the Institute for New Economic Thinking. Originally published at the Institute for New Economic Thinking website Across the globe, a collective freak-out spanning the whole political system is picking up steam with every new "surprise" election, rush of tormented souls across borders, and tweet from the star of America's great unreality show, Donald Trump. But what exactly is the force that seems to be pushing us towards Armageddon? Is it capitalism gone wild? Globalization? Political corruption? Techno-nightmares? Rajani Kanth, a political economist, social thinker, and poet, goes beyond any of these explanations for the answer. In his view, what's throwing most of us off kilter - whether we think of ourselves as on the left or right, capitalist or socialist -was birthed 400 years ago during the period of the Enlightenment. It's a set of assumptions, a particular way of looking at the world that pushed out previous modes o
Steve Bosserman

What does home mean if your bed is on the pavements of Paris? | Aeon Essays - 0 views

  • The American anthropologist Edward Fischer, paraphrasing Aristotle, said that the good life is ‘a life worth living’, or a journey towards ‘a fulfilled life’. It has to do with happiness but is not limited to it; it’s often – perhaps counterintuitively – linked to commitment and sacrifice, to the work of becoming a particular person. The French philosopher Michel Foucault in 1982 described these practices as technologies of the self. According to Foucault, the self is ‘not given to us … we have to create ourselves as a work of art’. My informants on the streets of Paris were striving – in their own ways – towards being better selves. I came to understand the activities, processes and routines that they engaged in – begging, making a shelter, accessing temporary housing, etc – as practices of the self geared towards a better life, as practices of homemaking on the street, as practices of hope.
  • Aside from François, others I met on the streets of Paris – such as Sabal from India, and Alex from Kosovo – talked about their engagement in such practices of hope. Following them through soup kitchens, drop-in centres, government institutions and homeless shelters, I observed two main ways in which they attempted to push for a better life. Both of them were connected to the idea of home: my informants in Paris were longing to find and go back to a homeland, often one from the past, while on a daily basis they were struggling to construct a home in order to survive. That was what a better life looked like for them.
  • Home, according to the Australian social scientist Shelley Mallett, is always suspended between the ideal and the real. It relates to ‘the activity performed by, with or in person’s things and places. Home is lived in the tension between the given and the chosen, then and now.’ While Sabal’s India was part of the ideal, what Alex was dealing with was closer to the ‘real’ side of this distinction. His home-making efforts were a continuous process of daily activities.
  • ...3 more annotations...
  • For many of the homeless people I’ve met in both London and Paris, home was connected to a place they departed from and have a desire to return to – a place that carried what the English sociologist Liz Kenyon calls a right to return and a sense of one’s origin. Sara Ahmed’s 1999 study of migrants’ writing, particularly Asian women living in Britain, supports this view of home as something in the longer-term future. The British-Australian scholar wrote that home is often a destination, somewhere to travel to: ‘the space which is most like home, which is most comfortable and familiar, is not the space of inhabitance – I am here – but the very space in which one finds the self as almost, but not quite, at home. In such a space, the subject has a destination, an itinerary, indeed a future, but in having such as destination, has not yet arrived.’ Home is, in this sense, not about the present – and surely not a place of passive suffering – but about one’s hopes, about making home an imagined place where one has not yet arrived.
  • Home is exactly such a process, involving the material and the imaginative, social connections and mundane acts. Routines, habits and rhythms – often as simple as regularly visiting certain neighbourhoods, shelters and food kitchens – are important parts of this process, and are deeply connected to a temporal as well as spatial order. This focus on order is best expressed in the classical analysis of home by the English anthropologist Mary Douglas:[Home] is always a localisable idea. Home is located in space but it is not necessarily a fixed space. It does not need bricks and mortar, it can be a wagon, a caravan, a board, or a tent. It need not be a large space, but space there must be, for home starts by bringing some space under control.
  • François, who introduced me to the labour of begging, found something close to home in his daily practices. His home was fashioned by coming face to face with the city around him. These narratives show how far removed these people are from a state of passive suffering. Yes, there were moments of idleness and, for some, long phases of pain. But most of the people I met sleeping rough – independent of age, gender, tenure on the street and level of addiction – were striving, in their way, towards a better life: first on, and hopefully off, the street.
Steve Bosserman

Y Combinator Learns Basic Income Is Not So Basic After All - 0 views

  •  
    "Altman says he's just as hopeful about the potential for basic income as he was in 2016. Guaranteed income could unlock incredible human potential, when people no longer have to worry about their basic needs, he says. Even with their basic needs met, people will still be motivated to work and be productive. "Human desire for status and other silly things is totally limitless," he says."
Bill Fulkerson

Why Positive Thinking Won't Get You Out of Poverty | naked capitalism - 0 views

  •  
    "n a recent article in the New York Times, the development economist Seema Jayachandran discusses three studies that used Randomised Controlled Trials (or RCTs) to understand the benefits of enhancing the self-worth of poor people. Despite wide differences in context, all the cases explore the viability of 'modest interventions' to 'instill hope' in marginalised communities, concluding that 'remarkable improvements' in the quest for poverty reduction are possible."
Bill Fulkerson

Behind The Magical Thinking | Center for a New American Security - 0 views

  •  
    "Drones' greatest attraction for the national security world is that they create options where there were none - or none at a cost policymakers feel comfortable with. With a public tired of large scale military interventions, drones and other approaches that gave the U.S. options to study or intervene against security challenges in a low profile, low risk way fit perfectly into the Obama administration's comfort zone. These platforms came to symbolize and enable much of the Obama national security team's approach. But the enthusiastic embrace of drone technology, particularly in counterterrorism, left some former Obama officials questioning whether they'd been clutching a Pandora's box they should have opened more deliberately. Overall, such "light footprint" strategies generate enduring disagreements about their efficacy, risk, and oversight. Unlike any other recent military platform, drones in particular engender strong emotion - hope, revulsion, overconfidence, demonization - and magical thinking, even among those who know them best. And the attributes that make them so compelling - that they are precise, remote, sensing, and unmanned - may sometimes be too reassuring."
Bill Fulkerson

Anatomy of an AI System - 1 views

shared by Bill Fulkerson on 14 Sep 18 - No Cached
  •  
    "With each interaction, Alexa is training to hear better, to interpret more precisely, to trigger actions that map to the user's commands more accurately, and to build a more complete model of their preferences, habits and desires. What is required to make this possible? Put simply: each small moment of convenience - be it answering a question, turning on a light, or playing a song - requires a vast planetary network, fueled by the extraction of non-renewable materials, labor, and data. The scale of resources required is many magnitudes greater than the energy and labor it would take a human to operate a household appliance or flick a switch. A full accounting for these costs is almost impossible, but it is increasingly important that we grasp the scale and scope if we are to understand and govern the technical infrastructures that thread through our lives. III The Salar, the world's largest flat surface, is located in southwest Bolivia at an altitude of 3,656 meters above sea level. It is a high plateau, covered by a few meters of salt crust which are exceptionally rich in lithium, containing 50% to 70% of the world's lithium reserves. 4 The Salar, alongside the neighboring Atacama regions in Chile and Argentina, are major sites for lithium extraction. This soft, silvery metal is currently used to power mobile connected devices, as a crucial material used for the production of lithium-Ion batteries. It is known as 'grey gold.' Smartphone batteries, for example, usually have less than eight grams of this material. 5 Each Tesla car needs approximately seven kilograms of lithium for its battery pack. 6 All these batteries have a limited lifespan, and once consumed they are thrown away as waste. Amazon reminds users that they cannot open up and repair their Echo, because this will void the warranty. The Amazon Echo is wall-powered, and also has a mobile battery base. This also has a limited lifespan and then must be thrown away as waste. According to the Ay
Steve Bosserman

Facebook Will Now Start Showing You Gorier Images - 0 views

  • More than almost any library, Facebook may be the single greatest home for historical testimony in the history of humankind. One can only hope that, with this step, the technology company is realizing the weight of its awesome responsibility.
Steve Bosserman

Trump's pledges to reverse climate-change policies worry some | The Columbus Dispatch - 0 views

  • Recent progress on climate change has been vital, environmentalists say. Although some say that the work is fragile at best and could be undone by the Trump administration, others remain certain that the grass-roots nature of environmental work will protect it from any sweeping federal changes. “Real change — the change that makes a difference — has been made at regional or local levels,” said Lonnie Thompson, distinguished university professor in Ohio State University’s School of Earth Sciences and a senior research scientist at the Byrd Polar and Climate Research Center. “It’s coming from the bottom up, (and) these changes will come no matter who’s in charge, what we believe or what we hope for.”
Steve Bosserman

Chris Hedges: In the Time of Trump, All We Have Is Each Other - Chris Hedges - Truthdig - 0 views

  • We must begin again. Any hope for a restoration of civil society will come from small, local groups and community organizations. They will begin with the mundane tasks of holding back the expansion of charter schools, enforcing environmental regulations, building farmers markets, fighting for the minimum wage, giving sanctuary to undocumented workers, protesting hate crimes and electing people to local offices who will seek to mitigate the excesses of the state. “We have to reconstitute a civil society,” Schrecker said. “Intermediary institutions like the academy and the media have been hollowed out. Certainly, journalism is on life support. We have to resuscitate organizations and institutions that have atrophied.” “There is an attack on the American mind,” she said. “A lot of what we’re seeing with Trump is the product of 40 years of dumbing down.”
  • We must not become preoccupied with the short-term effects of resistance. Failure is inevitable for many of us. Tyrants have silenced voices of conscience in the past. They will do so again. We will endure by holding fast to our integrity, by building community and by spawning new institutions in the midst of the wreckage. We will sustain each other. Perhaps enough of us will endure to begin again.
1 - 20 of 32 Next ›
Showing 20 items per page