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Gary Patton

Gen. 1:26-30 VOICE - "God Speaks for the First Recorded Time" - 0 views

  • God (to humanity): 29 Look! I have given you every seed-bearing plant that grows on the earth and every fruit-bearing tree. They will be your food and nourishment.
    • Gary Patton
       
      "Watch what you eat. Poor choices can kill you because not all so-called food is healthy nor created equal!" ~ gfp '42™
Gary Patton

NIV - Sexual Immorality - "I have the right - Bible Gateway - 0 views

  • 1 Corinthians 6:12
    • Gary Patton
       
      Applying this verse is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage. gfp (2012-03-03) 
  •  
    1 Corinthians 6:12 is the wise person's context for a all her/his behaviour... not just the limited one of "food" and "sex" of the surrounding verses of this passage. gfp (2012-03-03) 
Gary Patton

Gen. 1:15-30 VOICE - God: Lights, come out! Shine in the - Bible Gateway - 0 views

  •  Look! I have given you every seed-bearing plant that grows on the earth and every fruit-bearing tree. They will be your food and nourishment.
    • Gary Patton
       
      "Watch what you eat. Poor choices can kill you because not all so-called food is healthy nor created equal!" ~ gfp '42™ Blessings, GaryFPatton (2013-05-29)
Gary Patton

Humankind's Creation - Bible Gateway - 0 views

  • Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the [b]sky and over every living thing that [c]moves on the earth.”
    • Gary Patton
       
      Humankinds orignial and basic life purpose which has never been rescinded and is suplemeted for each Jesus Follower as outlined in Ephesians 2: 10 at http://diigo.com/0n20e in context.
  • I have given you every plant yielding seed that is on the [d]surface of all the earth, and every tree [e]which has fruit yielding seed; it shall be food for you;
    • Gary Patton
       
      In 1968, Karen, my wife, and I became changed our diet and our lifestyle from what most people follow. We gave up the SAD (Standard American Diet) after different diseases almost killed me and threatened Karen's life. In Karen's case, colon cancer could have killed her. The results of a gangrenous bladder almost put me in a grave.  In less than four (4) months following our shift in diet Karen and I were both completely healed. We have remained vibrantly healthy ever since. In November of that year, we became what are called "Live Food Vegans", i.e., we started to eat only fruits, vegetables, seeds nuts and and gluten-free grains. In addition, less than 20% of what we eat most days is cooked in any way. Karen and I have learned a lot about how to be and stay healthy. At 70+, we both are told we look like we're in our 50s.  Our lifestyle, which involves more than than just a diet change, we call our S-M-A-R-TLifestyle™.  You can read more about what happened to us and our lifestyle at this link (http://is.gd/l0mZPv). We agree that a Jesus Follower is free to eat what s(he) wishes, within reason. That's part of being free In Jesus! Nonetheless, we simply believe that the diet outlined in the Christian Bible in  Genesis 1:29 was God's "best" one for his perfect creation. He has never rescinded that diet.  By following it, you too can reap the substantial rewards of natural law which anyone can take advantage of ...like we did in 1998.
  • Genesis 1:26-31
    • Gary Patton
       
      Genesis 1: 26-31 describe the first humans' creation as the original ancestors of every man and woman who has ever lived as confirmed by modern DNA and gnome science. They also confirm God's original life mandate and ideal diet for every human ...neither of which He has EVER rescinded. gfp (2012-01-31)
Gary Patton

"Burning Coals Are Loving" - Bible Gateway - 0 views

  • Proverbs 25:21-22
  • 21 If your enemy is hungry, give him food to eat;    if he is thirsty, give him water to drink.22 In doing this, you will heap burning coals(A) on his head,    and the Lord will reward you.(B)
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    Proverbs 25:21-22 outlines how Jesus Followers are to behave in the world each day as they encounter persecution.
Gary Patton

Fasting & Jesus Comment - Bible Gateway - 0 views

  • Matthew 6:16-18
    • Gary Patton
       
      Is Matthew 6:16-18 and Jesus' comment on fasting His command to practise a "spiritual discipline" or a suggestion to religious Jews about their common practise? gfp (2012-04-07)
  • Whenever you fast
    • Gary Patton
       
      There is no command that we fast in either the Old or New Covenant that I can find. Verse 16 for me is a suggestion not a command. If I'm correct, why do Christian pulpiteers and writers talk about Jesus' quote here like, as this writer says, it should be taken as "an assumption" that Jesus Followers for all time should fast? Why not just consider it what it was? In context, I suggest that Jesus was teaching about an appropriate attitude to take in our relationship with God and our worship of Him. To do so, Jesus used illustrations about how to fast a worship activity practised by the Jews of his day and Old Covenant characters with whom they were familiar. His illustrations were made to a group of religious Jews when He was teaching them on a hillside by using inappropriate fasting practises which some of them followed that He and everyone else present probably observed regulalrly. Likewise, because Holy Spirit "drove" Jesus into the wilderness without food or water for 40 days for reasons unique to Jesus' ministry, why is it often taught that we must imitate that one time happening, as far as we know, in our Masters life? Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons, such as in the Christianity Today article at http://diigo.com/0p9iv do not seem to have any real Biblical support, in my opinion.
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    Is Matthew 6:16-18 and Jesus' comment on fasting His command to practise a "spiritual discipline" or a suggestion to religious Jews about their common practise? gfp (2012-04-07)
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

    • Gary Patton
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
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  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

What Neuroscience Tells Us about Lenten Disciplines | Christianity Today | A Magazine o... - 0 views

  • Fasting and other spiritual disciplines train these processes, shape them, and thereby shape us into spiritual people.
    • Gary Patton
       
      How "worksy" is this statement? I thought it was Holy Spirit Who "shapes us into spirital people" using his lovingly slow process of sanctification ... not our disciplined, hard work by depriving ourselves to train our subconscious... as it says in Romans 8:29-30 at http://diigo.com/0lc07 .
  • Fasting schools our subconscious. We exert our will over the cravings of our body so that we have a mental process in place that is strong enough to overrule other temptations we face. We slowly become people who are less driven by temporary cravings, whether for food or sex or personal fulfillment. While spiritual disciplines shape who we will be, they also reveal who we are.
  • But there is tremendous value in self-denial for its own sake.
    • Gary Patton
       
      But, in my humble opinion, Mr. Moll hasn't proven this concluding statement nor his thesis which isn't even a scientific theory because it can neither be replicated nor tested.
Gary Patton

What Neuroscience Tells Us about Spritual Disciplines | Christianity Today - 0 views

  • Neuroscience sheds light on how fasting and other spiritual disciplines work by training our subconscious mental processes.
  • our conscious self is far less in control over who you are and what you do than you realize.  "We are not the ones driving the boat of our behavior," says neuroscientist David Eagleman.
    • Gary Patton
       
      I wonder, assuming this is true, might what psycology calls our subconscious be the residence of Christian flesh. However, I believe the existence of a 'subconscious' is, like 'evolution', a thesis that is usually stated as a fact and truth but no one can prove. Neither is a scientific theory and are certainly not proven theorems because they are not replicable through experimentation.
  • Jesus expected that dietary restriction would be a part of our spiritual practice. "When you fast," he said, not if.
    • Gary Patton
       
      There is no command that we fast in either the Old or New Covenant that I can find. Verse 16 for me is a suggestion not a command. If I'm correct, why do Christian pulpiteers and writers talk about Jesus' quote here like, as this writer says, it should be taken as "an assumption" that Jesus Followers for all time should fast? Why not just consider it what it was? In context, I suggest that Jesus was teaching about an appropriate attitude to take in our relationship with God and our worship of Him. To do so, Jesus used illustrations about how to fast a worship activity practised by the Jews of his day and Old Covenant characters with whom they were familiar. His illustrations were made to a group of religious Jews when He was teaching them on a hillside by using inappropriate fasting practises which some of them followed that He and everyone else present probably observed regularly. Likewise, because Holy Spirit "drove" Jesus into the wilderness without food or water for 40 days for reasons unique to Jesus' ministry, why is it often taught that we must imitate that one time happening, as far as we know, in our Masters life? Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons do not seem to have any real Biblical support. It is Holy Spirit Who "shapes us into spiritual people" using his lovingly slow process of sanctification ...as it says in Romans 8:29-30 at http://diigo.com/0lc07 ... not our disciplined, hard work by depriving ourselves to train our subconscious as Rob Mol says in this article. Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons do not seem to ha
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  • Don't fast for a cause, but to shape your soul.
    • Gary Patton
       
      Mr. Moll explains in this article the light that neuroscience, he says, sheds on how fasting and other so-called, "spiritual disciplines" work. He says our socalled "Christian disciplines" train our subconscious mental processes. I wonder if what he says makes sense because his opinions are based solely on a number of unproveable theories which he shares like they were facts without any qualification. I've added below some e-Sticky Notes about what I think. How do you feel about what I have written? gfp (2012-03-30)
  • by making the Lenten discipline of fasting about a cause, we are caving in to our cultural distaste for self-denial.
    • Gary Patton
       
      Amen!
  • But more importantly, spiritual disciplines shape us in deep ways. Because our brains—at the very least—mediate, process, and experience our spiritual lives, the disciplines can train us to become more attuned to God himself.
    • Gary Patton
       
      This is a statement with significant spiritual implications for which Mr. Mol offers absolutely no scientfic proof or Bisbilical support. Therefore, I suggest the statement is potentially dangerous because it promotes our works rather than "rest" in God as the Bible clearly does command in Hebrews 4.
  • when our blood sugar runs low, chemical signals from the blood stream reach the brain, which sends out signals to eat.
    • Gary Patton
       
      This process and that described below are hard-wired into our DNA by God to protect us ...not the result of our pratcising disciples!
  • The subconscious brain is at work, guiding our actions and our behavior
    • Gary Patton
       
      As a charismatic Follower of Jess, I would suggest that the results Mr. Moll is describing here can be just as acceptably ascribed to God working in His Followers' spirit because He lives in us ...rather than to some unprovable thesis stated like fact about a 'subconscious' developed by worldly psychology. The subconscious is not science because the concept is not replicable nor is it provable. Jesus Followers, on the other hand however, know that they know that they know that God leads them. We do because of the always beneficial result when we do what Holy Spirit leads.
Gary Patton

Christian: You Gotta Make a Choice ...Jesus or Money - Bible Gateway - 0 views

  • No one can serve two masters
  • Matthew 6:24-34
  • For this reason I say to you, [b]do not be (D)worried about your [c]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?
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  • But [g]seek first [h]His kingdom and His righteousness, and (N)all these things will be [i]added to you.
  • do not (O)worry about tomorrow; for tomorrow will [j]care for itself. [k]Each day has enough trouble of its own.
Gary Patton

Modern Wheat Is A Stealth Killer - 0 views

  • This is a way to obtain the rich flavors and textures of cocoa, the health benefits (e.g., blood pressure reduction, antioxidation) of cocoa flavonoids, while obtaining none of the sugars/carbohydrates . . . and certainly no wheat!
  • Pumpkin pie is one of those fixtures of Thanksgiving dinner that, when recreated without wheat, can be enjoyed without worry.
  • Sadly, cholesterol values can be a crude and often misleading set of measures.
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  • conventional cholesterol values are next to useless. Tracking the right data is crucial.
  • most people don’t measure this
  • small LDL is the #1 most common cause for heart disease in the U.S., not “high cholesterol.” Wheat consumption increases small LDL particles; wheat elimination is the most powerful tool available for reduction of small LDL particles, particularly when combined with weight loss.
  • CRP and other measures of inflammation drop to the floor with wheat elimination.
  • Wheat products are a convenient source of indigestible fiber. But the idea that you must have whole grains from wheat to obtain sufficient fiber is pure fiction. There are plenty of other foods that are rich in fiber.
  • non-wheat fibers low in carbohydrates, especially flaxseed and chia.
  • They do not have any effect on blood sugar.
  • wheat consumption changes the bacterial composition of your intestinal tract. Taking a probiotic for a few weeks can provide organisms like lactobacillus and bifidobacterium that help regain normal bacterial populations.
  • So going wheat-free does not mean a lifetime of pushing and straining,
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    Modern wheat, especially whole wheat contributes to the pandemic of arthritis, cancer, Type II Diabetes, obesity and all lifestyle diseases. And when it doesn't, wheat is still a "Stealth Killer" of men, women and our children and grandchildren Ours is NOT the wheat our Grandmas used to bake with! And this is true no matter where you live in the world because Canadian-designed hybridized-wheat has been spread everywhere ...even into isolated areas of China because of it's yields! It's additional huge benefit (pun intended) is "Lose the Wheat, Lose the Weight"! gfp (2011-11-26)
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    The Bible says our bodies are "the temple of the Holy Spirit (1 Corinthians 6:19-20). So, we're wise to care as best we are able for it. And modern wheat, especially whole wheat, contributesr to the pandemic of arthritis, cancer, Type II Diabetes, obesity and all lifestyle diseases. And when it doesn't, wheat is still a "Stealth Killer" of men, women and our children and grandchildren. gfp
Gary Patton

Putting "Burning Coals" on Another's Head - Bible Gateway - 0 views

  • If [p]your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; 22 For you will [q]heap burning coals on his head, And (AA)the LORD will reward you.
    • Gary Patton
       
      Placing Burning Coals on Another's Head This Proverb confuses some people because its Jewish cultural context is not clear from its words. A "burning coal" was essential in Biblical Palestine each morning so Jewish families could re-light their cooking fire for the day after it died out during the night. In each Jewish village, one man carried a pot of coals from home to home to assist the homemaker who needed one. "Burning coals" are blessings not torture instruments in this Proverb as some think. "The head", in Jewish culture was the place on another's body where one anointed them with precious perfumes and oils as a extension of an oral blessing on them. Jesus' Disciple/Apostle (Learner/Sent-Out-One), Paul, quoted this Proverb from the pre-Jesus (Yeshua/Isa), Old Covenant in Romans 12:20 at http://diigo.com/0kmml to demonstrate that our heavenly Father does not overlook fairness and justice although he substituted New Covenant 'grace' for Old Covenant 'law' when He sent Jesus to die for us as outlined in His New Covenant. (gfp 2011-10-24)
  • Proverbs 25
    • Gary Patton
       
      This ancient, pre-Yeshua (Jesus), Old Covenant and Hebrew Proverb, contains and interesting cultural reference that you'll discover in the e-Sticky Note on verses 21-23 below. gfp (2011-10-24)
  •  
    This ancient, pre-Yeshua (Jesus), Old Covenant Hebrew Proverb, contains and interesting cultural reference that you'll discover in the e-Sticky Note on Verse 21-23 below. gfp (2011-10-24)
Gary Patton

Why Does being Naked Shame Adults? - Bible Gateway - 0 views

  • And the man and his wife were both naked and were not ashamed.
    • Gary Patton
       
      Regrettably, Christians and Jews seem to prefer to forget that Adam and Eve were each created naked by our God and walked together in public unashamed. It clearly says this here in Genesis 2:25. Obviously, we know better what's good for us than God because our first parents immediately went into the fashion business as noted in Genesis 3:7 at http://diigo.com/0m7tx . We also like to ignore how the Old Testament, for example, portrays Isaiah, the major prophet ignored or ridiculed by God's people, the Jews, as he wandered unclothed and unshod for three years under the power of God ...and not as a punishment. Maybe this helps to expalin why nudity in a textile social setting is often tied to lunacy in most situations of 21st Century society. Nudity and sexuality are often linked, but they don't necessarily have to be. In fact, most Christian naturists believe that it's clothes that make a body sexual. To put it simply: if you see someone in the naked all the time, you begin not to notice it anymore. It becomes normal and you no longer feel "urges" toward that person. However, if that person is normally clothed, due to the curiosity of the unknown and the "forbidden," when they remove their clothing, it is more likely to become a sexualized experience. Most anti-nudity views are originally politically-based, not rooted in religion historical research proves. I'm also unable to find a New or Old Covenant prescription against being naked in public. (Yes I know the OC story of the daugters and their father, but that's all it is, an Old Covenant story ...not a command to clothe ourselves. Might the more healthy attitude to how God created us, as advocated by Christian naturists, also help resolve the "body image problem" that is increasingly plaguing both women and men in our society. In a 2009 follow-up to a 1984 survey about female body image, Glamour at http://is.gd/D4IJbv found that for twenty-five years, body dissatisfaction has remained steady across eras at 40 perce
  • Genesis 2:23-25
    • Gary Patton
       
      Genesis 2:23-25 causes me to wonder if the so-called shame about being naked in public, weather permitting, is not simply habitual, cultural and learned behaviour! Is it really God's will for us as so often taught? Might it instead be a punishment visited on us by Satan's con game of 'shame' given Who made the first garments? In this context, while not a Christian, Kahil Gibran makes an interesting observation in "The Prophet" in his section on "Clothes": "Some of you say, 'It is the north wind who has woven the clothes we wear.' And I say, Ay, it was the north wind, But shame was his loom, and the softening of the sinews was his thread. And when his work was done he laughed in the forest. Forget not that modesty is for a shield against the eye of the unclean. And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind? And forget not that the earth delights to feel your bare feet and the winds long to play with your hair." (p.35-36) gfp (2012-01-04)
Gary Patton

Reinterpreting the Great Commission - 0 views

  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
  • ...30 more annotations...
  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
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