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Gary Patton

The Cross and the Sword » Sermon Series by Greg Boyd - 1 views

whchurch.org/...the-cross-and-the-sword

bible sermons kingdom myths church theology cross

shared by Gary Patton on 03 Mar 13 - No Cached
  • The Cross and the Sword
    • Gary Patton
      Gary Patton on 12 Mar 13
       
      In the four short Sermons below, Dr. Boyd exposes the dangerous consequences of the myth of the Christian Nation held by many in the body of Christ. GaryFPatton
  • Gary Patton on 03 Mar 13
     
    Dr. Boyd exposes the dangerous consequences of the myth of the. Christian Nation.
Gary Patton

"The Gospel" (Good News) of the REAL Yeshua (Jesus) ...Not the Isa of the Qur'an - Bibl... - 0 views

www.biblegateway.com/passage

Jesus matthew Sermon scripture gospel evangelism

shared by Gary Patton on 22 Dec 11 - No Cached
  • Blessed are the [c]poor in spirit, for (E)theirs is the kingdom of heaven.    4 “Blessed are (F)those who mourn, for they shall be comforted.    5 “Blessed are (G)the [d]gentle, for they shall inherit the earth.    6 “Blessed are (H)those who hunger and thirst for righteousness, for they shall be satisfied.    7 “Blessed are (I)the merciful, for they shall receive mercy.    8 “Blessed are (J)the pure in heart, for (K)they shall see God.    9 “Blessed are the peacemakers, for (L)they shall be called sons of God.    10 “Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.    11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me.
  • Matthew 5:1-11
  • When Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. 2 (C)He opened His mouth and began to teach them, saying
  • Gary Patton on 22 Dec 11
     
    In His "Sermon on the Mount", quoted in Matthew 5:1-11 from God's "New Covenant" with those who would Follow Him, Yeshua (Jesus/ Isa), the First Century Palestinian, shares with His first Disciples (Learners) what has become know since antiquity as His "Sermon on the Mount" and "The Beatitudes". Yeshua's public talks always were directed primarily at His then and future Followers. Only secondarily did He intend them for the thousands of people often listening. (Huge crows followed him because of His popularity as a Rabbi (Teacher) and the power of what He said. People at the time and since say his talks were unlike anyone had come to them before Him. (Matthew 7:28) No one who has come after him has come close to his power and influence ...including Muhammad, Islam's principal Prophet. This will be attested to by anyone who reads these to men actually said in both the Gospels and the Qur'an. For His Followers, Jesus' words are a road map for their post-salvation lives as born-again people. What they meant to the crows you can discover in my Sticky note below. gfp (2011-10-24)
Gary Patton

"Pacifism" - Bruxy Cavey & Greg Boyd - 0 views

www.themeetinghouse.com/...search

spiritual growth sermons pacifism violence

shared by Gary Patton on 27 Mar 13 - No Cached
  • Gary Patton on 27 Mar 13
     
    Two sermons at Meeting House in Toronto in May 2010.
Gary Patton

"Inglorious Pastors" ...Jesus' Teachings on Pacifism - 1 views

www.themeetinghouse.com/...1700

spiritual growth Jesus Following pacifism violence non-violence

shared by Gary Patton on 27 Mar 13 - No Cached
  • Gary Patton on 27 Mar 13
     
    Sermon series by Bruxy Cavey, Teaching Pastor at The Meeting House on the above controversial topic within the Body of Christ despite Jesus clear teaching in Mattew 5:35-48.
Gary Patton

The Unparalleled Teachings of Jesus - 0 views

www.themeetinghouse.com/...part-5-jesus-the-teacher-5431

spiritual growth Jesus Jesus Following evangelism apologetics

shared by Gary Patton on 27 Mar 13 - No Cached
  • Gary Patton on 27 Mar 13
     
    Fifth sermon & Drive Home follow-up from series on "Evangelism" in March 2013.
Gary Patton

Jesus' Peace-Making Commands of Non-Violence - Bible Gateway - 0 views

www.biblegateway.com/passage

Matthew peace-making scripture confrontation evangelism

shared by Gary Patton on 21 Dec 11 - No Cached
  • a garment worn next to the body
  • But I say to you, (H)love your enemies and pray for those who persecute you,
  • But I say to you, do not resist an evil person; but (C)whoever slaps you on your right cheek, turn the other to him also.
  • ...3 more annotations...
  • Matthew 5:38-45
  • sons of your Father who is in heaven
  • Matthew 5:38-45
  • Gary Patton on 21 Dec 11
     
    In His "Sermon on the Mount", quoted below, in Matthew 5:38-45 from His "New Covenant" with those who would Follow Him, Jesus (Yeshua/Isa) outlines how He would have us make peace not war! gfp (2011-10-24)
Gary Patton

What is Anabaptism? - 0 views

www.anabaptistnetwork.com/...4

bible scripture suffering trials doctrine

shared by Gary Patton on 10 Jun 12 - No Cached
  • Gary Patton on 10 Jun 12
     
    "Anabaptists were not surprised by persecution. They knew they would be seen as revolutionaries, despite their commitment to non-violence; as heretics, despite their commitment to the Bible; and as disturbers of the status quo. They regarded suffering for obedience to Christ as unavoidable and biblical: suffering was a mark of the true church, as Jesus had taught in the Sermon on the Mount. Their very persecution of Anabaptists showed that the reformers themselves were not building a biblical church."
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

www.bib-arch.org/...jesus-last-supper.asp

bible scripture interpretation Jesus judiasm christianity archaeology history

shared by Gary Patton on 07 Apr 12 - No Cached
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
  • ...25 more annotations...
  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

Red Letter Christians » The Power of Being a Partial Bible Christian! - 0 views

www.redletterchristians.org/partial-bible-christian

bible scripture interpretation scripture christian Jesus Following Jesus' promise

shared by Gary Patton on 01 Mar 12 - No Cached
  • the whole history of the church was changed. It was – as usual – not the whole 775,693 words of the whole bible, but the intensity of the few words in specific passages that had the power.
    • Gary Patton
      Gary Patton on 01 Mar 12
       
      I believe God will attach varying levels of "power" for different people at different times to different passages of Scripture because He is a God who deals with each one of His creations UNIQUELY. Yes, "all Scripture is inspired". But, to be a "PBC" for a moment (Partial Bible Christian), I'll remind you that Scripture also says in 1 Corinthians 2:14 that the wo(man) who is not inspired by Holy Spirit cannot accept what he writes in His "good news" whatever version s(he) uses!
  • The activists, the evangelicals, the Pentecostals, and yes, the conservatives and the liberals, can drive us nuts. They are forever telling us that THEY have the truth. And they can make us feel like second-class citizens sometimes, when we do not go along with everything they say. They make me long for “Whole Bible Christians” who leave me alone. But, my friends, it is the folks whose lives are renewed, defined and driven by their favorite verses and passages who are the ones who bring life to the church, who model for us what it means to take discipleship seriously, who make history.
  • we are focused with laser intensity in the words Jesus spoke. Those words are the text for the sermon we call our lives. We find power in those words. We find direction. We find purpose. We find life itself.  In that sense we dare to stand with the great company of “Partial Bible Christians” who have served the Lord faithfully across the centuries.
  • Gary Patton on 01 Mar 12
     
    Yes, all scripture is "God-breathed" or "inspired". But not all 31,373 verses carry the same weight for our faith in Yeshua/Jesus. gfp (2012-03-01
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