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in title, tags, annotations or urlImperialist feminism redux - Saadia Toor - 0 views
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In the 19th and early 20th century, the civilising mission through which colonialism was justified was supported by western feminists who spoke in the name of a ‘global sisterhood of women’ and aimed to ‘save’ their brown sisters from the shackles of tradition and barbarity. Today, this imperialist feminism has re-emerged in a new form, but its function remains much the same – to justify war and occupation in the name of ‘women’s rights’ . Unlike before, this imperialist feminist project includes feminists from the ‘Global South’. Take, for example, the case of American feminists, Afghan women and the global war on terror (GWoT).
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there was one claim that proved instrumental in securing the consent of the liberals (and, to some extent, of the Left) in the US – the need to rescue Afghan women from the Taliban. This justification for the attack on Afghanistan seemed to have been relegated to the dustbin of history in the years of occupation that followed, reviled for what it was, a shameless attempt to use Afghan women as pawns in a new Great Game. As the United States draws down its troops in Afghanistan, however, we have begun to see this ‘imperialist feminism’ emerge once again from a variety of constituencies both within the United States and internationally
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how easily liberal (and left-liberal) guilt can be used to authorise terrible deeds
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Turkey's False Nostalgia - NYTimes.com - 0 views
Shas ask PM to sign treaty to protect the status quo - www.jpost.com - Readability - 0 views
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The three leaders of the Shas party, Arye Deri, Eli Yishai and Ariel Attias, called on Prime Minister Binyamin Netanyahu to sign a treaty to safeguard the Jewish nature of the State of Israel in a letter sent to the Prime Minister's Office on Tuesday.
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Shas said the merger between Likud and Yisrael Beytenu, who hold "opposite values," to those of Likud regarding the safeguarding of the Jewish nature of Israel, was among the reasons for the call on Netanyahu to sign the treaty.
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The treaty calls to protect the secular-religious status quo, to prevent legislation that contradicts Halacha laws and would allow quick conversion to Judaism, to prevent regulation of civil marriage that would "enable intermarriage of Jews with non-Jews," and to prevent the operation of public transportation on Shabbat.
Timbuktu mayor: Mali rebels torched library of historic manuscripts | World news | guardian.co.uk - 0 views
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Islamist insurgents retreating from Timbuktu set fire to a library containing thousands of priceless historic manuscripts,
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The manuscripts had survived for centuries in Timbuktu, on the remote south-west fringe of the Sahara desert. They were hidden in wooden trunks, buried in boxes under the sand and in caves. When French colonial rule ended in 1960, Timbuktu residents held preserved manuscripts in 60-80 private libraries.The vast majority of the texts were written in Arabic. A few were in African languages, such as Songhai, Tamashek and Bambara. There was even one in Hebrew. They covered a diverse range of topics including astronomy, poetry, music, medicine and women's rights. The oldest dated from 1204.
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Mali government forces that had been guarding Timbuktu left the town in late March, as Islamist fighters advanced rapidly across the north. Fighters from al-Qaeda in the Islamic Maghreb (AQIM) – the group responsible for the attack on the Algerian gas facility – then swept in and seized the town, pushing out rival militia groups including secular Tuareg nationalists.
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New constitution paves the way for Islamic 'church' versus state | Egypt Independent - 1 views
Hamas Works to Suppress Militant Groups - NYTimes.com - 0 views
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While some point to the success of Hamas in containing the Salafist groups, others note that the effort is complicated by the fact that most of the jihadists emerged from the ranks of Hamas. They left after the group decided to participate in Palestinian parliamentary elections in 2006 and beat its secular rival, the Fatah movement. Salafists said Hamas’s decision to participate in the elections derailed it from its Islamic course.
The hegemony of religious freedom - The Globe and Mail - 0 views
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Is the world created by religious freedom a place in which we want to live? Are other options for living peacefully with social and religious differences being pushed aside by this laser-like focus on religious freedom? Is there an alternative?
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state promotion of religious freedom may add fuel to the fire of the very sectarian conflict that religious freedom claims to be so uniquely equipped to transcend
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When news media, government officials and public figures reinforce the regime’s framing of this revolt as a sectarian conflict pitting Sunnis against Alawites and their Shia allies, rather than as a popular uprising against a secular autocracy, it makes sectarian violence more likely. It energizes divides between Christians, Alawites and Sunnis. It brings these identities to the surface, accentuates and aggravates them. When religious difference is the primary lens through which social and political conflicts are framed, sectarian conflict is exacerbated.
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The Islamic Monthly - Religion and the Arab Spring: Between opposition, equivocation and liberation - The (R)Evolution of the East - 0 views
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18 tumultuous days of nonstop media coverage
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Reflecting on Bouazizi's death on his popular TV show, al-Shari'a wa-l-Hayat, Qaradawi affirmed that suicide was generally a major sin (kabira), but blamed the Tunisian state for Bouazizi's sin and prayed that God would absolve him of any blame for that sin. Qaradawi's sympathy for Bouazizi's otherwise sinful act was a reflection of Qaradawi's more general approach to the problem of religion and politics: that justice is a central demand of the Shari'a and that interpretations of the Shari'a that strengthen oppressors and tyrants cannot be deemed to be legitimate parts of the Shari'a.
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Qaradawi's reputation for moral courage in the face of Arab dictators, however, suffered a significant blow as a result of his refusal to condemn the actions of the Bahraini and Saudi governments in violently suppressing the peaceful protests in Manama's Pearl Square. His attempts to distinguish the Bahraini protests on the ground that they were sectarian in character rather than national hardly seemed at the time plausible; in light of subsequent events, they are even less so.
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Egyptian Elections « The Immanent Frame - 1 views
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For most here it is not a simple zero-sum game of secular or Islamic, win or loose—that kind of thinking that Mubarak had fostered and exploited and that found new life in the runoff. It is instead a slog with eyes wide open to gain a better life in a better Egypt.
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A Muslim Brother faced a felool, or “remnant” of the old regime, in the presidential runoff primarily because the Brotherhood and the old ruling party are the only parties with money, cadres, and national organizations that can run campaigns and distribute patronage
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some commentators continue to insist that in fact nothing has really changed in Egypt and that despite five free elections in the eighteenth months since the January 25th Revolution, Egypt remains, essentially, a military dictatorship, albeit with the Muslim Brotherhood playing the role of junior partner. This analysis, however, is remarkably short-sighted. Egypt now has a dynamic and competitive public sphere with at least three major political groupings: Islamist revolutionaries; non-Islamist revolutionaries; and an old guard whose power is increasingly disappearing
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Cairo: A Memoir - 0 views
Thug violence vs. Salafist violence - do definitions really matter? | Kefteji - 0 views
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The government has said that it will take steps to control violent movements on many occasions, but oftentimes this has felt like lip-service. While a planned secular protest against violence was called off by the interior ministry, a jihadist one was allowed. The government ordered the art gallery in La Marsa to be closed after last week’s events but had allowed an illegal sit-in by conservatives to go on for almost three months at the state television station. A conflict at the Manouba university over niqabs has been left to fester for an entire academic year because the government has decided not to intervene – leaving the university to solve the problem.
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When a preacher at Zitouna mosque, an important mosque and center of Islamic theology called on the assasination of the artists responsible for the offending artwork, the Ministry of Religious Affairs called for his sacking. Yet just today reports have said that the preacher will not in fact be sacked. The government has yet to release a clear statement on the matter.
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While physical violence has been rare, and the country remains comparatively safe, an environment of threats of violence has been left to fester while the intimidation has been met with little challenge from the state, and sometimes denial of well-documented events.
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The Arab Spring Still Blooms - www.nytimes.com - Readability - 0 views
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The Arab revolutions have not turned anti-Western. Nor are they pro-Western. They are simply not about the West. They remain fundamentally about social justice and democracy — not about religion or establishing Shariah law2.
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The democratization of Tunisia, Egypt and other countries has allowed a number of extremist free riders into the political system. But it has also definitively refuted the myth that democracy and Islam are incompatible. Islamists are political actors like any others: they are no more pure, more united or more immune from criticism than anyone else.
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Radical Salafis who advocate violence and Shariah constitute a very small minority in Tunisia — and even in Egypt they are vastly outnumbered by more moderate Islamists. They are a minority within a minority, and extremely unpopular among both religious and secular Tunisians. They do not speak for all Tunisians, Arabs or Muslims.
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